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outwV kai hmeiV gennhqenteV exelipomen kai arethV men shmeion ouden escomen deixai en de th kakia hmwn katedapanhqhmen (Sabedoria 5, 13)
oti elpiV asebouV wV feromenoV cnouV upo anemou kai wV pacnh upo lailapoV diwcqeisa lepth kai wV kapnoV upo anemou diecuqh kai wV mneia katalutou monohmerou parwdeusen (Sabedoria 5, 14)
dikaioi de eiV ton aiwna zwsin kai en kuriw o misqoV autwn kai h frontiV autwn para uyistw (Sabedoria 5, 15)
dia touto lhmyontai to basileion thV euprepeiaV kai to diadhma tou kallouV ek ceiroV kuriou oti th dexia skepasei autouV kai tw bracioni uperaspiei autwn (Sabedoria 5, 16)
lhmyetai panoplian ton zhlon autou kai oplopoihsei thn ktisin eiV amunan ecqrwn (Sabedoria 5, 17)
oxunei de apotomon orghn eiV romfaian sunekpolemhsei de autw o kosmoV epi touV parafronaV (Sabedoria 5, 20)
antisthsetai autoiV pneuma dunamewV kai wV lailay eklikmhsei autouV kai erhmwsei pasan thn ghn anomia kai h kakopragia peritreyei qronouV dunastwn (Sabedoria 5, 23)
oti edoqh para kuriou h krathsiV umin kai h dunasteia para uyistou oV exetasei umwn ta erga kai taV boulaV diereunhsei (Sabedoria 6, 3)
ou gar uposteleitai proswpon o pantwn despothV oude entraphsetai megeqoV oti mikron kai megan autoV epoihsen omoiwV te pronoei peri pantwn (Sabedoria 6, 7)
proV umaV oun w turannoi oi logoi mou ina maqhte sofian kai mh parapeshte (Sabedoria 6, 9)
epiqumhsate oun twn logwn mou poqhsate kai paideuqhsesqe (Sabedoria 6, 11)
o orqrisaV proV authn ou kopiasei paredron gar eurhsei twn pulwn autou (Sabedoria 6, 14)
