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kai epistreyousin kardiaV autwn en th gh ou methcqhsan ekei kai epistreywsin kai dehqwsin sou en gh metoikiaV autwn legonteV hmartomen hnomhsamen hdikhsamen (I Reis 8, 47)
kai ilewV esh taiV adikiaiV autwn aiV hmarton soi kai kata panta ta aqethmata autwn a hqethsan soi kai dwseiV autouV eiV oiktirmouV enwpion aicmalwteuontwn autouV kai oiktirhsousin autouV (I Reis 8, 50)
kai egeneto o logoV outoV eiV amartian kai eporeueto o laoV pro proswpou thV miaV ewV dan (I Reis 12, 30)
oti ginomenon estai to rhma o elalhsen en logw kuriou epi tou qusiasthriou tou en baiqhl kai epi touV oikouV touV uyhlouV touV en samareia (I Reis 13, 32)
kai egeneto to rhma touto eiV amartian tw oikw ieroboam kai eiV oleqron kai eiV afanismon apo proswpou thV ghV (I Reis 13, 34)
kai epoihsen roboam to ponhron enwpion kuriou kai parezhlwsen auton en pasin oiV epoihsan oi patereV autou kai en taiV amartiaiV autwn aiV hmarton (I Reis 14, 22)
kai eporeuqh en taiV amartiaiV tou patroV autou aiV epoihsen enwpion autou kai ouk hn h kardia autou teleia meta kuriou qeou autou wV h kardia dauid tou patroV autou (I Reis 15, 3)
kai thn ana thn mhtera autou metesthsen tou mh einai hgoumenhn kaqwV epoihsen sunodon en tw alsei authV kai exekoyen asa taV kataduseiV authV kai eneprhsen puri en tw ceimarrw kedrwn (I Reis 15, 13)
kai epoihsen to ponhron enwpion kuriou kai eporeuqh en odw tou patroV autou kai en taiV amartiaiV autou aiV exhmarten ton israhl (I Reis 15, 26)
peri twn amartiwn ieroboam wV exhmarten ton israhl kai en tw parorgismw autou w parwrgisen ton kurion qeon tou israhl (I Reis 15, 30)
kai epoihsen to ponhron enwpion kuriou kai eporeuqh en odw ieroboam uiou nabat kai en taiV amartiaiV autou wV exhmarten ton israhl (I Reis 15, 34)
anq' wn uywsa se apo thV ghV kai edwka se hgoumenon epi ton laon mou israhl kai eporeuqhV en th odw ieroboam kai exhmarteV ton laon mou ton israhl tou parorgisai me en toiV mataioiV autwn (I Reis 16, 2)
