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kai anhnegken ekeiqen ta osta saoul kai ta osta iwnaqan tou uiou autou kai sunhgagen ta osta twn exhliasmenwn (II Samuel 21, 13)
kai eqayan ta osta saoul kai ta osta iwnaqan tou uiou autou kai twn hliasqentwn en gh beniamin en th pleura en tw tafw kiV tou patroV autou kai epoihsan panta osa eneteilato o basileuV kai ephkousen o qeoV th gh meta tauta (II Samuel 21, 14)
kai egeneto o polemoV en gob meta twn allofulwn kai epataxen eleanan uioV ariwrgim o baiqleemithV ton goliaq ton geqqaion kai to xulon tou doratoV autou wV antion ufainontwn (II Samuel 21, 19)
kai etaracqh kai eseisqh h gh kai ta qemelia tou ouranou sunetaracqhsan kai esparacqhsan oti equmwqh kurioV autoiV (II Samuel 22, 8)
kai wfqhsan afeseiV qalasshV kai apekalufqh qemelia thV oikoumenhV en th epitimhsei kuriou apo pnohV pneumatoV qumou autou (II Samuel 22, 16)
eliasou o salabwnithV uioi iasan iwnaqan (II Samuel 23, 32)
alifaleq uioV tou asbitou uioV tou maacati eliab uioV acitofel tou gelwnitou (II Samuel 23, 34)
kai edwken iwab ton ariqmon thV episkeyewV tou laou proV ton basilea kai egeneto israhl oktakosiai ciliadeV andrwn dunamewV spwmenwn romfaian kai anhr iouda pentakosiai ciliadeV andrwn machtwn (II Samuel 24, 9)
kai hmerai qerismou purwn kai edwken kurioV en israhl qanaton apo prwiqen ewV wraV aristou kai hrxato h qrausiV en tw law kai apeqanen ek tou laou apo dan kai ewV bhrsabee ebdomhkonta ciliadeV andrwn (II Samuel 24, 15)
kai nun deuro sumbouleusw soi dh sumboulian kai exelou thn yuchn sou kai thn yuchn tou uiou sou salwmwn (I Reis 1, 12)
kai poihseiV kata thn sofian sou kai ou kataxeiV thn polian autou en eirhnh eiV adou (I Reis 2, 6)
kai ou mh aqwwshV auton oti anhr sofoV ei su kai gnwsh a poihseiV autw kai kataxeiV thn polian autou en aimati eiV adou (I Reis 2, 9)
