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kai umeiV mh akouete twn yeudoprofhtwn umwn kai twn manteuomenwn umin kai twn enupniazomenwn umin kai twn oiwnismatwn umwn kai twn farmakwn umwn twn legontwn ou mh ergashsqe tw basilei babulwnoV (Jeremias 34, 9)
kai to eqnoV o ean eisagagh ton trachlon autou upo ton zugon basilewV babulwnoV kai ergashtai autw kai kataleiyw auton epi thV ghV autou kai ergatai autw kai enoikhsei en auth (Jeremias 34, 11)
kai ergasasqe tw basilei babulwnoV oti adika autoi profhteuousin umin (Jeremias 34, 14)
oti ouk apesteila autouV fhsin kurioV kai profhteuousin tw onomati mou ep' adikw proV to apolesai umaV kai apoleisqe umeiV kai oi profhtai umwn oi profhteuonteV umin ep' adikw yeudh (Jeremias 34, 15)
oi profhtai oi gegonoteV proteroi mou kai proteroi umwn apo tou aiwnoV kai eprofhteusan epi ghV pollhV kai epi basileiaV megalaV eiV polemon (Jeremias 35, 8)
oti outwV eipen kurioV zugon sidhroun eqhka epi ton trachlon pantwn twn eqnwn ergazesqai tw basilei babulwnoV (Jeremias 35, 14)
kurioV edwken se eiV ierea anti iwdae tou ierewV genesqai epistathn en tw oikw kuriou panti anqrwpw profhteuonti kai panti anqrwpw mainomenw kai dwseiV auton eiV to apokleisma kai eiV ton katarrakthn (Jeremias 36, 26)
ouk estin krinwn krisin sou eiV alghron iatreuqhV wfeleia ouk estin soi (Jeremias 37, 13)
sthson seauthn siwn poihson timwrian doV kardian sou eiV touV wmouV odon hn eporeuqhV apostrafhti parqenoV israhl apostrafhti eiV taV poleiV sou penqousa (Jeremias 38, 21)
o logoV o genomenoV para kuriou proV ieremian en tw eniautw tw dekatw tw basilei sedekia outoV eniautoV oktwkaidekatoV tw basilei naboucodonosor basilei babulwnoV (Jeremias 39, 1)
en h katekleisen auton o basileuV sedekiaV legwn dia ti su profhteueiV legwn outwV eipen kurioV idou egw didwmi thn polin tauthn en cersin basilewV babulwnoV kai lhmyetai authn (Jeremias 39, 3)
outwV eipen kurioV pantokratwr labe to biblion thV kthsewV touto kai to biblion to anegnwsmenon kai qhseiV auto eiV aggeion ostrakinon ina diameinh hmeraV pleiouV (Jeremias 39, 14)
