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peritomh oktahmeroV ek genouV israhl fulhV beniamin ebraioV ex ebraiwn kata nomon farisaioV (Filipenses 3, 5)
wste adelfoi mou agaphtoi kai epipoqhtoi cara kai stefanoV mou outwV sthkete en kuriw agaphtoi (Filipenses 4, 1)
kai autoV estin h kefalh tou swmatoV thV ekklhsiaV oV estin arch prwtotokoV ek twn nekrwn ina genhtai en pasin autoV prwteuwn (Colossenses 1, 18)
to musthrion to apokekrummenon apo twn aiwnwn kai apo twn genewn nuni de efanerwqh toiV agioiV autou (Colossenses 1, 26)
kai este en autw peplhrwmenoi oV estin h kefalh pashV archV kai exousiaV (Colossenses 2, 10)
kai ou kratwn thn kefalhn ex ou pan to swma dia twn afwn kai sundesmwn epicorhgoumenon kai sumbibazomenon auxei thn auxhsin tou qeou (Colossenses 2, 19)
otan o cristoV fanerwqh h zwh hmwn tote kai umeiV sun autw fanerwqhsesqe en doxh (Colossenses 3, 4)
ina fanerwsw auto wV dei me lalhsai (Colossenses 4, 4)
aspasasqe touV en laodikeia adelfouV kai numfan kai thn kat oikon autou ekklhsian (Colossenses 4, 15)
oute gar pote en logw kolakeiaV egenhqhmen kaqwV oidate oute en profasei pleonexiaV qeoV martuV (I Tessalonicenses 2, 5)
hmeiV de adelfoi aporfanisqenteV af umwn proV kairon wraV proswpw ou kardia perissoterwV espoudasamen to proswpon umwn idein en pollh epiqumia (I Tessalonicenses 2, 17)
tiV gar hmwn elpiV h cara h stefanoV kauchsewV h ouci kai umeiV emprosqen tou kuriou hmwn ihsou cristou en th autou parousia (I Tessalonicenses 2, 19)
