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kai katedontai ton qerismon umwn kai touV artouV umwn kai katedontai touV uiouV umwn kai taV qugateraV umwn kai katedontai ta probata umwn kai touV moscouV umwn kai katedontai touV ampelwnaV umwn kai touV sukwnaV umwn kai touV elaiwnaV umwn kai alohsousin taV poleiV taV ocuraV umwn ef' aiV umeiV pepoiqate ep' autaiV en romfaia (Jeremias 5, 17)
kai parebhsan krisin ouk ekrinan krisin orfanou kai krisin chraV ouk ekrinosan (Jeremias 5, 28)
kai afaireqhsetai to uyoV sou qugater siwn (Jeremias 6, 2)
mh ekporeuesqe eiV agron kai en taiV odoiV mh badizete oti romfaia twn ecqrwn paroikei kukloqen (Jeremias 6, 25)
kai proshluton kai orfanon kai chran mh katadunasteushte kai aima aqwon mh ekcehte en tw topw toutw kai opisw qewn allotriwn mh poreuhsqe eiV kakon umin (Jeremias 7, 6)
tade legei kurioV ta olokautwmata umwn sunagagete meta twn qusiwn umwn kai fagete krea (Jeremias 7, 21)
keirai thn kefalhn sou kai aporripte kai analabe epi ceilewn qrhnon oti apedokimasen kurioV kai apwsato thn genean thn poiousan tauta (Jeremias 7, 29)
kai wkodomhsan ton bwmon tou tafeq oV estin en faraggi uiou ennom tou katakaiein touV uiouV autwn kai taV qugateraV autwn en puri o ouk eneteilamhn autoiV kai ou dienohqhn en th kardia mou (Jeremias 7, 31)
dia touto idou hmerai ercontai legei kurioV kai ouk erousin eti bwmoV tou tafeq kai faragx uiou ennom all' h faragx twn anhrhmenwn kai qayousin en tw tafeq dia to mh uparcein topon (Jeremias 7, 32)
ek dan akousomeqa fwnhn oxuthtoV ippwn autou apo fwnhV cremetismou ippasiaV ippwn autou eseisqh pasa h gh kai hxei kai katafagetai thn ghn kai to plhrwma authV polin kai touV katoikountaV en auth (Jeremias 8, 16)
tiV dwsei kefalh mou udwr kai ofqalmoiV mou phghn dakruwn kai klausomai ton laon mou touton hmeraV kai nuktoV touV tetraumatismenouV qugatroV laou mou (Jeremias 8, 23)
kai dwsw thn ierousalhm eiV metoikian kai eiV katoikhthrion drakontwn kai taV poleiV iouda eiV afanismon qhsomai para to mh katoikeisqai (Jeremias 9, 10)
