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tote apelqwn danihl eiV ton oikon autou tw anania kai misahl kai azaria toiV sunetairoiV upedeixe panta (Daniel 2, 17)
kai meta se anasthsetai basileia elattwn sou kai trith basileia allh calkh h kurieusei pashV thV ghV (Daniel 2, 39)
kai basileia tetarth iscura wsper o sidhroV o damazwn panta kai pan dendron ekkoptwn kai seisqhsetai pasa h gh (Daniel 2, 40)
kai en toiV cronoiV twn basilewn toutwn sthsei o qeoV tou ouranou basileian allhn htiV estai eiV touV aiwnaV kai ou fqarhsetai kai auth h basileia allo eqnoV ou mh eash pataxei de kai afanisei taV basileiaV tautaV kai auth sthsetai eiV ton aiwna (Daniel 2, 44)
tote naboucodonosor o basileuV peswn epi proswpon camai prosekunhse tw danihl kai epetaxe qusiaV kai spondaV poihsai autw (Daniel 2, 46)
kai o khrux ekhruxe toiV ocloiV umin paraggelletai eqnh kai cwrai laoi kai glwssai (Daniel 3, 4)
su basileu prosetaxaV kai ekrinaV ina paV anqrwpoV oV an akoush thV fwnhV thV salpiggoV kai pantoV hcou mousikwn peswn proskunhsh th eikoni th crush (Daniel 3, 10)
kai oV an mh peswn proskunhsh emblhqhsetai eiV thn kaminon tou puroV thn kaiomenhn (Daniel 3, 11)
tote naboucodonosor qumwqeiV orgh prosetaxen agagein ton sedrac misac abdenagw tote oi anqrwpoi hcqhsan proV ton basilea (Daniel 3, 13)
tote naboucodonosor eplhsqh qumou kai h morfh tou proswpou autou hlloiwqh kai epetaxe kahnai thn kaminon eptaplasiwV par' o edei authn kahnai (Daniel 3, 19)
kai andraV iscurotatouV twn en th dunamei epetaxe sumpodisantaV ton sedrac misac abdenagw embalein eiV thn kaminon tou puroV thn kaiomenhn (Daniel 3, 20)
idou egw orw andraV tessaraV lelumenouV peripatountaV en tw puri kai fqora oudemia egenhqh en autoiV kai h orasiV tou tetartou omoiwma aggelou qeou (Daniel 3, 25)
