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kai eporeuqh ekeiqen kai euren ton iwnadab uion rhcab en th odw eiV apanthn autou kai euloghsen auton kai eipen proV auton iou ei estin kardia sou meta kardiaV mou euqeia kaqwV h kardia mou meta thV kardiaV sou kai eipen iwnadab estin kai eipen iou kai ei estin doV thn ceira sou kai edwken thn ceira autou kai anebibasen auton proV auton epi to arma (II Reis 10, 15)
kai nun panteV oi profhtai tou baal pantaV touV doulouV autou kai touV iereiV autou kalesate proV me anhr mh episkephtw oti qusia megalh moi tw baal paV oV ean episkeph ou zhsetai kai iou epoihsen en pternismw ina apolesh touV doulouV tou baal (II Reis 10, 19)
kai apesteilen iou en panti israhl legwn kai nun panteV oi douloi tou baal kai panteV oi iereiV autou kai panteV oi profhtai autou mhdeiV apoleipesqw oti qusian megalhn poiw oV an apoleifqh ou zhsetai kai hlqon panteV oi douloi tou baal kai panteV oi iereiV autou kai panteV oi profhtai autou ou kateleifqh anhr oV ou paregeneto kai eishlqon eiV ton oikon tou baal kai eplhsqh o oikoV tou baal stoma eiV stoma (II Reis 10, 21)
kai eishlqen tou poihsai ta qumata kai ta olokautwmata kai iou etaxen eautw exw ogdohkonta andraV kai eipen anhr oV ean diaswqh apo twn andrwn wn egw anagw epi ceiraV umwn h yuch autou anti thV yuchV autou (II Reis 10, 24)
kai katespasan taV sthlaV tou baal kai kaqeilon ton oikon tou baal kai etaxan auton eiV lutrwnaV ewV thV hmeraV tauthV (II Reis 10, 27)
kai eipen kurioV proV iou anq' wn osa hgaqunaV poihsai to euqeV en ofqalmoiV mou kai panta osa en th kardia mou epoihsaV tw oikw acaab uioi tetartoi kaqhsontai soi epi qronou israhl (II Reis 10, 30)
kai ekoimhqh iou meta twn paterwn autou kai eqayan auton en samareia kai ebasileusen iwacaV uioV autou ant' autou (II Reis 10, 35)
kai kuklwsate epi ton basilea kuklw anhr kai to skeuoV autou en ceiri autou kai o eisporeuomenoV eiV ta sadhrwq apoqaneitai kai egeneto meta tou basilewV en tw ekporeuesqai auton kai en tw eisporeuesqai auton (II Reis 11, 8)
kai epoihsan oi ekatontarcoi panta osa eneteilato iwdae o sunetoV kai elaben anhr touV andraV autou touV eisporeuomenouV to sabbaton meta twn ekporeuomenwn to sabbaton kai eishlqen proV iwdae ton ierea (II Reis 11, 9)
kai eneteilato iwdae o iereuV toiV ekatontarcaiV toiV episkopoiV thV dunamewV kai eipen proV autouV exagagete authn eswqen twn sadhrwq kai o eisporeuomenoV opisw authV qanatw qanatwqhsetai romfaia oti eipen o iereuV kai mh apoqanh en oikw kuriou (II Reis 11, 15)
plhn ou poihqhsetai oikw kuriou qurai argurai hloi fialai kai salpiggeV pan skeuoV crusoun kai skeuoV arguroun ek tou arguriou tou eisenecqentoV en oikw kuriou (II Reis 12, 14)
tote anebh azahl basileuV suriaV kai epolemhsen epi geq kai prokatelabeto authn kai etaxen azahl to proswpon autou anabhnai epi ierousalhm (II Reis 12, 18)
