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kai ta tekna siwn cairete kai eufrainesqe epi tw kuriw qew umwn dioti edwken umin ta brwmata eiV dikaiosunhn kai brexei umin ueton proimon kai oyimon kaqwV emprosqen (Joel 2, 23)
dioti idou egw en taiV hmeraiV ekeinaiV kai en tw kairw ekeinw otan epistreyw thn aicmalwsian iouda kai ierousalhm (Joel 4, 1)
exegeiresqwsan kai anabainetwsan panta ta eqnh eiV thn koilada iwsafat dioti ekei kaqiw tou diakrinai panta ta eqnh kukloqen (Joel 4, 12)
exaposteilate drepana oti paresthken trughtoV eisporeuesqe pateite dioti plhrhV h lhnoV uperekceitai ta upolhnia oti peplhquntai ta kaka autwn (Joel 4, 13)
kai epignwsesqe dioti egw kurioV o qeoV umwn o kataskhnwn en siwn en orei agiw mou kai estai ierousalhm poliV agia kai allogeneiV ou dieleusontai di' authV ouketi (Joel 4, 17)
aiguptoV eiV afanismon estai kai h idoumaia eiV pedion afanismou estai ex adikiwn uiwn iouda anq' wn execean aima dikaion en th gh autwn (Joel 4, 19)
kai suntriyw moclouV damaskou kai exoleqreusw katoikountaV ek pediou wn kai katakoyw fulhn ex andrwn carran kai aicmalwteuqhsetai laoV suriaV epiklhtoV legei kurioV (Amós 1, 5)
dioti ou mh poihsh kurioV o qeoV pragma ean mh apokaluyh paideian autou proV touV doulouV autou touV profhtaV (Amós 3, 7)
dioti en th hmera otan ekdikw asebeiaV tou israhl ep' auton kai ekdikhsw epi ta qusiasthria baiqhl kai kataskafhsetai ta kerata tou qusiasthriou kai pesountai epi thn ghn (Amós 3, 14)
omnuei kurioV kata twn agiwn autou dioti idou hmerai ercontai ef' umaV kai lhmyontai umaV en oploiV kai touV meq' umwn eiV lebhtaV upokaiomenouV embalousin empuroi loimoi (Amós 4, 2)
dioti idou egw sterewn bronthn kai ktizwn pneuma kai apaggellwn eiV anqrwpouV ton criston autou poiwn orqron kai omiclhn kai epibainwn epi ta uyh thV ghV kurioV o qeoV o pantokratwr onoma autw (Amós 4, 13)
dioti tade legei kurioV kurioV h poliV ex hV exeporeuonto cilioi upoleifqhsontai ekaton kai ex hV exeporeuonto ekaton upoleifqhsontai deka tw oikw israhl (Amós 5, 3)
