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su de o qeoV hmwn crhstoV kai alhqhV makroqumoV kai eleei dioikwn ta panta (Sabedoria 15, 1)
ta men terasin hlaunonto fantasmatwn ta de thV yuchV pareluonto prodosia aifnidioV gar autoiV kai aprosdokhtoV foboV epecuqh (Sabedoria 17, 14)
h thn parembolhn skiazousa nefelh ek de proufestwtoV udatoV xhraV anadusiV ghV eqewrhqh ex eruqraV qalasshV odoV anempodistoV kai clohforon pedion ek kludwnoV biaiou (Sabedoria 19, 7)
eplhghsan de kai aorasia wsper ekeinoi epi taiV tou dikaiou quraiV ote acanei periblhqenteV skotei ekastoV twn eautou qurwn thn diodon ezhtei (Sabedoria 19, 17)
dioti oiktirmwn kai elehmwn o kurioV kai afihsin amartiaV kai swzei en kairw qliyewV (Eclesiástico 2, 11)
wV traceia estin sfodra toiV apaideutoiV kai ouk emmenei en auth akardioV (Eclesiástico 6, 20)
epi nekrw klauson exelipen gar fwV kai epi mwrw klauson exelipen gar sunesin hdion klauson epi nekrw oti anepausato tou de mwrou uper qanaton h zwh ponhra (Eclesiástico 22, 11)
dioti aiscunqhsontai epi toiV eidwloiV autwn a autoi hboulonto kai ephscunqhsan epi toiV khpoiV autwn a epequmhsan (Isaías 1, 29)
kai sumpeseitai o laoV anqrwpoV proV anqrwpon kai anqrwpoV proV ton plhsion autou proskoyei to paidion proV ton presbuthn o atimoV proV ton entimon (Isaías 3, 5)
oti aneitai ierousalhm kai h ioudaia sumpeptwken kai ai glwssai autwn meta anomiaV ta proV kurion apeiqounteV dioti nun etapeinwqh h doxa autwn (Isaías 3, 8)
kai h aiscunh tou proswpou autwn antesth autoiV thn de amartian autwn wV sodomwn anhggeilan kai enefanisan ouai th yuch autwn dioti bebouleuntai boulhn ponhran kaq' eautwn (Isaías 3, 9)
ti poihsw eti tw ampelwni mou kai ouk epoihsa autw dioti emeina tou poihsai stafulhn epoihsen de akanqaV (Isaías 5, 4)
