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aperriyaV me eiV baqh kardiaV qalasshV kai potamoi me ekuklwsan panteV oi metewrismoi sou kai ta kumata sou ep' eme dihlqon (Jonas 2, 4)
kai proseuxato proV kurion kai eipen w kurie ouc outoi oi logoi mou eti ontoV mou en th gh mou dia touto proefqasa tou fugein eiV qarsiV dioti egnwn oti su elehmwn kai oiktirmwn makroqumoV kai polueleoV kai metanown epi taiV kakiaiV (Jonas 4, 2)
dia asebeian iakwb panta tauta kai dia amartian oikou israhl tiV h asebeia tou iakwb ou samareia kai tiV h amartia oikou iouda ouci ierousalhm (Miquéias 1, 5)
dia touto dwseiV exapostellomenouV ewV klhronomiaV geq oikouV mataiouV eiV kena egeneto toiV basileusin tou israhl (Miquéias 1, 14)
dia touto tade legei kurioV idou egw logizomai epi thn fulhn tauthn kaka ex wn ou mh arhte touV trachlouV umwn kai ou mh poreuqhte orqoi exaifnhV oti kairoV ponhroV estin (Miquéias 2, 3)
dia touto ouk estai soi ballwn scoinion en klhrw en ekklhsia kuriou (Miquéias 2, 5)
dia touto hgoumenoi laou mou aporrifhsontai ek twn oikiwn trufhV autwn dia ta ponhra epithdeumata autwn exwsqhsan eggisate oresin aiwnioiV (Miquéias 2, 9)
dia thV diakophV pro proswpou autwn diekoyan kai dihlqon pulhn kai exhlqon di' authV kai exhlqen o basileuV autwn pro proswpou autwn o de kurioV hghsetai autwn (Miquéias 2, 13)
dia touto nux umin estai ex orasewV kai skotia umin estai ek manteiaV kai dusetai o hlioV epi touV profhtaV kai suskotasei ep' autouV h hmera (Miquéias 3, 6)
akousate dh tauta oi hgoumenoi oikou iakwb kai oi kataloipoi oikou israhl oi bdelussomenoi krima kai panta ta orqa diastrefonteV (Miquéias 3, 9)
dia touto di' umaV siwn wV agroV arotriaqhsetai kai ierousalhm wV opwrofulakion estai kai to oroV tou oikou wV alsoV drumou (Miquéias 3, 12)
dia touto dwsei autouV ewV kairou tiktoushV texetai kai oi epiloipoi twn adelfwn autwn epistreyousin epi touV uiouV israhl (Miquéias 5, 2)
