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exeleusetai to pneuma autou kai epistreyei eiV thn ghn autou en ekeinh th hmera apolountai panteV oi dialogismoi autwn (Salmos 145, 4)
oikodomwn ierousalhm o kurioV kai taV diasporaV tou israhl episunaxei (Salmos 146, 2)
o iwmenoV touV suntetrimmenouV thn kardian kai desmeuwn ta suntrimmata autwn (Salmos 146, 3)
kai dihlqen ewV akrwn thV ghV kai elaben skula plhqouV eqnwn kai hsucasen h gh enwpion autou kai uywqh kai ephrqh h kardia autou (I Macabeus 1, 3)
kai epeqento panteV diadhmata meta to apoqanein auton kai oi uioi autwn opisw autwn eth polla kai eplhqunan kaka en th gh (I Macabeus 1, 9)
en taiV hmeraiV ekeinaiV exhlqon ex israhl uioi paranomoi kai anepeisan pollouV legonteV poreuqwmen kai diaqwmeqa diaqhkhn meta twn eqnwn twn kuklw hmwn oti af' hV ecwrisqhmen ap' autwn euren hmaV kaka polla (I Macabeus 1, 11)
kai epoihsan eautoiV akrobustiaV kai apesthsan apo diaqhkhV agiaV kai ezeugisqhsan toiV eqnesin kai epraqhsan tou poihsai to ponhron (I Macabeus 1, 15)
kai egeneto eiV enedron tw agiasmati kai eiV diabolon ponhron tw israhl dia pantoV (I Macabeus 1, 36)
kai opou eurisketo para tini biblion diaqhkhV kai ei tiV suneudokei tw nomw to sugkrima tou basilewV eqanatou auton (I Macabeus 1, 57)
kai epedexanto apoqanein ina mh mianqwsin toiV brwmasin kai mh bebhlwswsin diaqhkhn agian kai apeqanon (I Macabeus 1, 63)
kagw kai oi uioi mou kai oi adelfoi mou poreusomeqa en diaqhkh paterwn hmwn (I Macabeus 2, 20)
kai anekraxen mattaqiaV en th polei fwnh megalh legwn paV o zhlwn tw nomw kai istwn diaqhkhn exelqetw opisw mou (I Macabeus 2, 27)
