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eqou hmaV eiV parabolhn en toiV eqnesin kinhsin kefalhV en toiV laoiV (Salmos 43, 15)
klinw eiV parabolhn to ouV mou anoixw en yalthriw to problhma mou (Salmos 48, 5)
diemerisqhsan apo orghV tou proswpou autou kai hggisen h kardia autou hpalunqhsan oi logoi autou uper elaion kai autoi eisin bolideV (Salmos 54, 22)
kai eqemhn to enduma mou sakkon kai egenomhn autoiV eiV parabolhn (Salmos 68, 12)
anoixw en parabolaiV to stoma mou fqegxomai problhmata ap' archV (Salmos 77, 2)
kai epepeson eiV meson thV parembolhV autwn kuklw twn skhnwmatwn autwn (Salmos 77, 28)
autoi apolountai su de diameneiV kai panteV wV imation palaiwqhsontai kai wsei peribolaion allaxeiV autouV kai allaghsontai (Salmos 101, 27)
abussoV wV imation to peribolaion autou epi twn orewn sthsontai udata (Salmos 103, 6)
kai parwrgisan mwushn en th parembolh kai aarwn ton agion kuriou (Salmos 105, 16)
katasthson ep' auton amartwlon kai diaboloV sthtw ek dexiwn autou (Salmos 108, 6)
kai egeneto eiV enedron tw agiasmati kai eiV diabolon ponhron tw israhl dia pantoV (I Macabeus 1, 36)
kai eplatunen doxan tw law autou kai enedusato qwraka wV gigaV kai sunezwsato ta skeuh ta polemika autou kai polemouV sunesthsato skepazwn parembolhn en romfaia (I Macabeus 3, 3)
