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fwnh feugontwn kai anaswzomenwn ek ghV babulwnoV tou anaggeilai eiV siwn thn ekdikhsin para kuriou qeou hmwn (Jeremias 27, 28)
paraggeilate epi babulwna polloiV panti enteinonti toxon parembalete ep' authn kukloqen mh estw authV anaswzomenoV antapodote auth kata ta erga authV kata panta osa epoihsen poihsate auth oti proV ton kurion antesth qeon agion tou israhl (Jeremias 27, 29)
dia touto pesountai oi neaniskoi authV en taiV plateiaiV authV kai panteV oi andreV oi polemistai authV rifhsontai eipen kurioV (Jeremias 27, 30)
kai asqenhsei h ubriV sou kai peseitai kai ouk estai o anistwn authn kai anayw pur en tw drumw authV kai katafagetai panta ta kuklw authV (Jeremias 27, 32)
kai o lutroumenoV autouV iscuroV kurioV pantokratwr onoma autw krisin krinei proV touV antidikouV autou opwV exarh thn ghn kai paroxunei toiV katoikousi babulwna (Jeremias 27, 34)
epi tw udati authV epepoiqei kai kataiscunqhsontai oti gh twn gluptwn estin kai en taiV nhsoiV ou katekaucwnto (Jeremias 27, 38)
dia touto katoikhsousin indalmata en taiV nhsoiV kai katoikhsousin en auth qugatereV seirhnwn ou mh katoikhqh ouketi eiV ton aiwna (Jeremias 27, 39)
kaqwV katestreyen o qeoV sodoma kai gomorra kai taV omorousaV autaiV eipen kurioV ou mh katoikhsh ekei anqrwpoV kai ou mh paroikhsh ekei uioV anqrwpou (Jeremias 27, 40)
idou laoV ercetai apo borra kai eqnoV mega kai basileiV polloi exegerqhsontai ap' escatou thV ghV (Jeremias 27, 41)
toxon kai egceiridion econteV itamoV estin kai ou mh elehsh fwnh autwn wV qalassa hchsei ef' ippoiV ippasontai pareskeuasmenoi wsper pur eiV polemon proV se qugater babulwnoV (Jeremias 27, 42)
hkousen basileuV babulwnoV thn akohn autwn kai pareluqhsan ai ceireV autou qliyiV katekrathsen autou wdineV wV tiktoushV (Jeremias 27, 43)
idou wsper lewn anabhsetai apo tou iordanou eiV topon aiqam oti tacewV ekdiwxw autouV ap' authV kai panta neaniskon ep' authn episthsw oti tiV wsper egw kai tiV antisthsetai moi kai tiV outoV poimhn oV sthsetai kata proswpon mou (Jeremias 27, 44)
