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kai estai ean mh eisakoushte mou tou agiazein thn hmeran twn sabbatwn tou mh airein bastagmata kai mh eisporeuesqai taiV pulaiV ierousalhm en th hmera twn sabbatwn kai anayw pur en taiV pulaiV authV kai katafagetai amfoda ierousalhm kai ou sbesqhsetai (Jeremias 17, 27)
anasthqi kai katabhqi eiV oikon tou keramewV kai ekei akoush touV logouV mou (Jeremias 18, 2)
kai katebhn eiV ton oikon tou keramewV kai idou autoV epoiei ergon epi twn liqwn (Jeremias 18, 3)
kai diepesen to aggeion o autoV epoiei en taiV cersin autou kai palin autoV epoihsen auto aggeion eteron kaqwV hresen enwpion autou tou poihsai (Jeremias 18, 4)
ei kaqwV o kerameuV outoV ou dunhsomai tou poihsai umaV oikoV israhl idou wV o phloV tou keramewV umeiV este en taiV cersin mou (Jeremias 18, 6)
kai epistrafh to eqnoV ekeino apo pantwn twn kakwn autwn kai metanohsw peri twn kakwn wn elogisamhn tou poihsai autoiV (Jeremias 18, 8)
kai poihswsin ta ponhra enantion mou tou mh akouein thV fwnhV mou kai metanohsw peri twn agaqwn wn elalhsa tou poihsai autoiV (Jeremias 18, 10)
dia touto tade legei kurioV erwthsate dh en eqnesin tiV hkousen toiauta frikta a epoihsen sfodra parqenoV israhl (Jeremias 18, 13)
oti epelaqonto mou o laoV mou eiV kenon equmiasan kai asqenhsousin en taiV odoiV autwn scoinouV aiwniouV tou epibhnai tribouV ouk econtaV odon eiV poreian (Jeremias 18, 15)
tou taxai thn ghn autwn eiV afanismon kai surigma aiwnion panteV oi diaporeuomenoi di' authV eksthsontai kai kinhsousin thn kefalhn autwn (Jeremias 18, 16)
wV anemon kauswna diasperw autouV kata proswpon ecqrwn autwn deixw autoiV hmeran apwleiaV autwn (Jeremias 18, 17)
dia touto doV touV uiouV autwn eiV limon kai aqroison autouV eiV ceiraV macairaV genesqwsan ai gunaikeV autwn ateknoi kai chrai kai oi andreV autwn genesqwsan anhrhmenoi qanatw kai oi neaniskoi autwn peptwkoteV macaira en polemw (Jeremias 18, 21)
