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kai eipen kurioV proV me mh lege oti newteroV egw eimi oti proV pantaV ouV ean exaposteilw se poreush kai kata panta osa ean enteilwmai soi lalhseiV (Jeremias 1, 7)
kai exeteinen kurioV thn ceira autou proV me kai hyato tou stomatoV mou kai eipen kurioV proV me idou dedwka touV logouV mou eiV to stoma sou (Jeremias 1, 9)
dioti idou egw sugkalw pasaV taV basileiaV apo borra thV ghV legei kurioV kai hxousin kai qhsousin ekastoV ton qronon autou epi ta proqura twn pulwn ierousalhm kai epi panta ta teich ta kuklw authV kai epi pasaV taV poleiV iouda (Jeremias 1, 15)
kai lalhsw proV autouV meta krisewV peri pashV thV kakiaV autwn wV egkatelipon me kai equsan qeoiV allotrioiV kai prosekunhsan toiV ergoiV twn ceirwn autwn (Jeremias 1, 16)
idou teqeika se en th shmeron hmera wV polin ocuran kai wV teicoV calkoun ocuron apasin toiV basileusin iouda kai toiV arcousin autou kai tw law thV ghV (Jeremias 1, 18)
kai eishgagon umaV eiV ton karmhlon tou fagein umaV touV karpouV autou kai ta agaqa autou kai eishlqate kai emianate thn ghn mou kai thn klhronomian mou eqesqe eiV bdelugma (Jeremias 2, 7)
oi iereiV ouk eipan pou estin kurioV kai oi antecomenoi tou nomou ouk hpistanto me kai oi poimeneV hseboun eiV eme kai oi profhtai eprofhteuon th baal kai opisw anwfelouV eporeuqhsan (Jeremias 2, 8)
dioti dielqete eiV nhsouV cettiim kai idete kai eiV khdar aposteilate kai nohsate sfodra kai idete ei gegonen toiauta (Jeremias 2, 10)
oti duo ponhra epoihsen o laoV mou eme egkatelipon phghn udatoV zwhV kai wruxan eautoiV lakkouV suntetrimmenouV oi ou dunhsontai udwr sunecein (Jeremias 2, 13)
mh douloV estin israhl h oikogenhV estin dia ti eiV pronomhn egeneto (Jeremias 2, 14)
ep' auton wruonto leonteV kai edwkan thn fwnhn autwn oi etaxan thn ghn autou eiV erhmon kai ai poleiV autou kateskafhsan para to mh katoikeisqai (Jeremias 2, 15)
egw de efuteusa se ampelon karpoforon pasan alhqinhn pwV estrafhV eiV pikrian h ampeloV h allotria (Jeremias 2, 21)
