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kai gar ote autoiV deinoV ephlqen qhriwn qumoV dhgmasin te skoliwn diefqeironto ofewn ou mecri telouV emeinen h orgh sou (Sabedoria 16, 5)
eiV nouqesian de proV oligon etaracqhsan sumbolon econteV swthriaV eiV anamnhsin entolhV nomou sou (Sabedoria 16, 6)
o gar epistrafeiV ou dia to qewroumenon eswzeto alla dia se ton pantwn swthra (Sabedoria 16, 7)
eiV gar upomnhsin twn logiwn sou enekentrizonto kai oxewV dieswzonto ina mh eiV baqeian empesonteV lhqhn aperispastoi genwntai thV shV euergesiaV (Sabedoria 16, 11)
su gar zwhV kai qanatou exousian eceiV kai katageiV eiV pulaV adou kai anageiV (Sabedoria 16, 13)
arnoumenoi gar se eidenai asebeiV en iscui bracionoV sou emastigwqhsan xenoiV uetoiV kai calazaiV kai ombroiV diwkomenoi aparaithtoiV kai puri katanaliskomenoi (Sabedoria 16, 16)
pote men gar hmerouto flox ina mh kataflexh ta ep' asebeiV apestalmena zwa all' autoi bleponteV eidwsin oti qeou krisei elaunontai (Sabedoria 16, 18)
anq' wn aggelwn trofhn eywmisaV ton laon sou kai etoimon arton ap' ouranou paresceV autoiV akopiatwV pasan hdonhn iscuonta kai proV pasan armonion geusin (Sabedoria 16, 20)
h men gar upostasiV sou thn shn proV tekna enefanizen glukuthta th de tou prosferomenou epiqumia uphretwn proV o tiV ebouleto metekirnato (Sabedoria 16, 21)
ciwn de kai krustalloV upemeine pur kai ouk ethketo ina gnwsin oti touV twn ecqrwn karpouV katefqeire pur flegomenon en th calazh kai en toiV uetoiV diastrapton (Sabedoria 16, 22)
h gar ktisiV soi tw poihsanti uphretousa epiteinetai eiV kolasin kata twn adikwn kai anietai eiV euergesian uper twn epi soi pepoiqotwn (Sabedoria 16, 24)
dia touto kai tote eiV panta metalleuomenh th pantotrofw sou dwrea uphretei proV thn twn deomenwn qelhsin (Sabedoria 16, 25)
