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kai egenhqh wV eiden zambri oti prokateilhmptai autou h poliV kai eisporeuetai eiV antron tou oikou tou basilewV kai enepurisen ep' auton ton oikon tou basilewV en puri kai apeqanen (I Reis 16, 18)
uper twn amartiwn autou wn epoihsen tou poihsai to ponhron enwpion kuriou poreuqhnai en odw ieroboam uiou nabat kai en taiV amartiaiV autou wV exhmarten ton israhl (I Reis 16, 19)
kai ta loipa twn logwn zambri kai taV sunayeiV autou aV sunhyen ouk idou tauta gegrammena en bibliw logwn twn hmerwn twn basilewn israhl (I Reis 16, 20)
kai eporeuqh en pash odw ieroboam uiou nabat kai en taiV amartiaiV autou aiV exhmarten ton israhl tou parorgisai ton kurion qeon israhl en toiV mataioiV autwn (I Reis 16, 26)
kai ekoimhqh ambri meta twn paterwn autou kai qaptetai en samareia kai basileuei acaab uioV autou ant' autou [28a] kai en tw eniautw tw endekatw tou ambri basileuei iwsafat uioV asa etwn triakonta kai pente en th basileia autou kai eikosi pente eth ebasileusen en ierousalhm kai onoma thV mhtroV autou gazouba qugathr selei [28b] kai eporeuqh en th odw asa tou patroV autou kai ouk exeklinen ap' authV tou poiein to euqeV enwpion kuriou plhn twn uyhlwn ouk exhran equon en toiV uyhloiV kai equmiwn [28c] kai a suneqeto iwsafat kai pasa h dunasteia hn epoihsen kai ouV epolemhsen ouk idou tauta gegrammena en bibliw logwn twn hmerwn twn basilewn iouda [28d] kai ta loipa twn sumplokwn aV epeqento en taiV hmeraiV asa tou patroV autou exhren apo thV ghV [28e] kai basileuV ouk hn en suria nasib [28f] kai o basileuV iwsafat epoihsen naun eiV qarsiV poreuesqai eiV swfir epi to crusion kai ouk eporeuqh oti sunetribh h nauV en gasiwngaber [28g] tote eipen o basileuV israhl proV iwsafat exapostelw touV paidaV sou kai ta paidaria mou en th nhi kai ouk ebouleto iwsafat [28h] kai ekoimhqh iwsafat meta twn paterwn autou kai qaptetai meta twn paterwn autou en polei dauid kai ebasileusen iwram uioV autou ant' autou (I Reis 16, 28)
kai ouk hn autw ikanon tou poreuesqai en taiV amartiaiV ieroboam uiou nabat kai elaben gunaika thn iezabel qugatera ieqebaal basilewV sidwniwn kai eporeuqh kai edouleusen tw baal kai prosekunhsen autw (I Reis 16, 31)
kai epoihsen acaab alsoV kai proseqhken acaab tou poihsai parorgismata tou parorgisai thn yuchn autou tou exoleqreuqhnai ekakopoihsen uper pantaV touV basileiV israhl touV genomenouV emprosqen autou (I Reis 16, 33)
en taiV hmeraiV autou wkodomhsen acihl o baiqhlithV thn iericw en tw abirwn tw prwtotokw autou eqemeliwsen authn kai tw segoub tw newterw autou epesthsen quraV authV kata to rhma kuriou o elalhsen en ceiri ihsou uiou nauh (I Reis 16, 34)
kai estai ek tou ceimarrou piesai udwr kai toiV koraxin enteloumai diatrefein se ekei (I Reis 17, 4)
anasthqi kai poreuou eiV sarepta thV sidwniaV idou entetalmai ekei gunaiki chra tou diatrefein se (I Reis 17, 9)
kai anesth kai eporeuqh eiV sarepta eiV ton pulwna thV polewV kai idou ekei gunh chra sunelegen xula kai ebohsen opisw authV hliou kai eipen auth labe dh moi oligon udwr eiV aggoV kai piomai (I Reis 17, 10)
kai eipen h gunh zh kurioV o qeoV sou ei estin moi egkrufiaV all' h oson drax aleurou en th udria kai oligon elaion en tw kayakh kai idou egw sullegw duo xularia kai eiseleusomai kai poihsw auto emauth kai toiV teknoiV mou kai fagomeqa kai apoqanoumeqa (I Reis 17, 12)
