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kai eipan proV mwushn oi paideV sou eilhfasin to kefalaion twn andrwn twn polemistwn twn par' hmwn kai ou diapefwnhken ap' autwn oude eiV (Números 31, 49)
kai elaben mwushV kai eleazar o iereuV to crusion para twn ciliarcwn kai para twn ekatontarcwn kai eishnegken auta eiV thn skhnhn tou marturiou mnhmosunon twn uiwn israhl enanti kuriou (Números 31, 54)
kai kthnh plhqoV hn toiV uioiV roubhn kai toiV uioiV gad plhqoV sfodra kai eidon thn cwran iazhr kai thn cwran galaad kai hn o topoV topoV kthnesin (Números 32, 1)
thn ghn hn paredwken kurioV enwpion twn uiwn israhl gh kthnotrofoV estin kai toiV paisin sou kthnh uparcei (Números 32, 4)
kai elegon ei euromen carin enwpion sou doqhtw h gh auth toiV oiketaiV sou en katascesei kai mh diabibashV hmaV ton iordanhn (Números 32, 5)
kai eipen mwushV toiV uioiV gad kai toiV uioiV roubhn oi adelfoi umwn poreuontai eiV polemon kai umeiV kaqhsesqe autou (Números 32, 6)
kai ina ti diastrefete taV dianoiaV twn uiwn israhl mh diabhnai eiV thn ghn hn kurioV didwsin autoiV (Números 32, 7)
kai anebhsan faragga botruoV kai katenohsan thn ghn kai apesthsan thn kardian twn uiwn israhl opwV mh eiselqwsin eiV thn ghn hn edwken kurioV autoiV (Números 32, 9)
oti apostrafhsesqe ap' autou prosqeinai eti katalipein auton en th erhmw kai anomhsete eiV olhn thn sunagwghn tauthn (Números 32, 15)
kai proshlqon autw kai elegon epauleiV probatwn oikodomhswmen wde toiV kthnesin hmwn kai poleiV taiV aposkeuaiV hmwn (Números 32, 16)
kai hmeiV enoplisamenoi profulakh proteroi twn uiwn israhl ewV an agagwmen autouV eiV ton eautwn topon kai katoikhsei h aposkeuh hmwn en polesin teteicismenaiV dia touV katoikountaV thn ghn (Números 32, 17)
ou mh apostrafwmen eiV taV oikiaV hmwn ewV an katamerisqwsin oi uioi israhl ekastoV eiV thn klhronomian autou (Números 32, 18)
