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af' hV hmeraV antesthV ex enantiaV en hmera aicmalwteuontwn allogenwn dunamin autou kai allotrioi eishlqon eiV pulaV autou kai epi ierousalhm ebalon klhrouV kai su hV wV eiV ex autwn (Abdias 1, 11)
mhde eiselqhV eiV pulaV lawn en hmera ponwn autwn mhde epidhV kai su thn sunagwghn autwn en hmera oleqrou autwn mhde sunepiqh epi thn dunamin autwn en hmera apwleiaV autwn (Abdias 1, 13)
dioti egguV hmera kuriou epi panta ta eqnh on tropon epoihsaV outwV estai soi to antapodoma sou antapodoqhsetai eiV kefalhn sou (Abdias 1, 15)
kai estai o oikoV iakwb pur o de oikoV iwshf flox o de oikoV hsau eiV kalamhn kai ekkauqhsontai eiV autouV kai katafagontai autouV kai ouk estai puroforoV en tw oikw hsau dioti kurioV elalhsen (Abdias 1, 18)
kai thV metoikesiaV h arch auth toiV uioiV israhl gh twn cananaiwn ewV sareptwn kai h metoikesia ierousalhm ewV efraqa kai klhronomhsousin taV poleiV tou nageb (Abdias 1, 20)
anasthqi kai poreuqhti eiV nineuh thn polin thn megalhn kai khruxon en auth oti anebh h kraugh thV kakiaV authV proV me (Jonas 1, 2)
kai anesth iwnaV tou fugein eiV qarsiV ek proswpou kuriou kai katebh eiV iopphn kai euren ploion badizon eiV qarsiV kai edwken to naulon autou kai enebh eiV auto tou pleusai met' autwn eiV qarsiV ek proswpou kuriou (Jonas 1, 3)
kai kurioV exhgeiren pneuma eiV thn qalassan kai egeneto kludwn megaV en th qalassh kai to ploion ekinduneuen suntribhnai (Jonas 1, 4)
kai efobhqhsan oi nautikoi kai anebown ekastoV proV ton qeon autwn kai ekbolhn epoihsanto twn skeuwn twn en tw ploiw eiV thn qalassan tou koufisqhnai ap' autwn iwnaV de katebh eiV thn koilhn tou ploiou kai ekaqeuden kai erregcen (Jonas 1, 5)
kai proshlqen proV auton o prwreuV kai eipen autw ti su regceiV anasta kai epikalou ton qeon sou opwV diaswsh o qeoV hmaV kai mh apolwmeqa (Jonas 1, 6)
kai eipon proV auton apaggeilon hmin tinoV eneken h kakia auth estin en hmin tiV sou h ergasia estin kai poqen erch kai ek poiaV cwraV kai ek poiou laou ei su (Jonas 1, 8)
kai efobhqhsan oi andreV fobon megan kai eipan proV auton ti touto epoihsaV dioti egnwsan oi andreV oti ek proswpou kuriou hn feugwn oti aphggeilen autoiV (Jonas 1, 10)
