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oidamen gar ton eiponta emoi ekdikhsiV egw antapodwsw legei kurioV kai palin kurioV krinei ton laon autou (Hebreus 10, 30)
kai gar toiV desmoiV mou sunepaqhsate kai thn arpaghn twn uparcontwn umwn meta caraV prosedexasqe ginwskonteV ecein en eautoiV kreittona uparxin en ouranoiV kai menousan (Hebreus 10, 34)
en tauth gar emarturhqhsan oi presbuteroi (Hebreus 11, 2)
pistei pleiona qusian abel para kain proshnegken tw qew di hV emarturhqh einai dikaioV marturountoV epi toiV dwroiV autou tou qeou kai di authV apoqanwn eti laleitai (Hebreus 11, 4)
pistei enwc meteteqh tou mh idein qanaton kai ouc eurisketo dioti meteqhken auton o qeoV pro gar thV metaqesewV autou memarturhtai euhresthkenai tw qew (Hebreus 11, 5)
exedeceto gar thn touV qemeliouV ecousan polin hV tecnithV kai dhmiourgoV o qeoV (Hebreus 11, 10)
dio kai af enoV egennhqhsan kai tauta nenekrwmenou kaqwV ta astra tou ouranou tw plhqei kai wsei ammoV h para to ceiloV thV qalasshV h anariqmhtoV (Hebreus 11, 12)
nuni de kreittonoV oregontai toutestin epouraniou dio ouk epaiscunetai autouV o qeoV qeoV epikaleisqai autwn htoimasen gar autoiV polin (Hebreus 11, 16)
meizona plouton hghsamenoV twn en aiguptw qhsaurwn ton oneidismon tou cristou apeblepen gar eiV thn misqapodosian (Hebreus 11, 26)
esbesan dunamin puroV efugon stomata macairaV enedunamwqhsan apo asqeneiaV egenhqhsan iscuroi en polemw parembolaV eklinan allotriwn (Hebreus 11, 34)
kai outoi panteV marturhqenteV dia thV pistewV ouk ekomisanto thn epaggelian (Hebreus 11, 39)
toigaroun kai hmeiV tosouton econteV perikeimenon hmin nefoV marturwn ogkon apoqemenoi panta kai thn euperistaton amartian di upomonhV trecwmen ton prokeimenon hmin agwna (Hebreus 12, 1)
