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usteron exelqontoV ieconiou tou basilewV kai thV basilisshV kai twn eunoucwn kai pantoV eleuqerou kai desmwtou kai tecnitou ex ierousalhm (Jeremias 36, 2)
en ceiri eleasa uiou safan kai gamariou uiou celkiou on apesteilen sedekiaV basileuV iouda proV basilea babulwnoV eiV babulwna legwn (Jeremias 36, 3)
kai labete gunaikaV kai teknopoihsate uiouV kai qugateraV kai labete toiV uioiV umwn gunaikaV kai taV qugateraV umwn andrasin dote kai plhqunesqe kai mh smikrunqhte (Jeremias 36, 6)
kai zhthsate eiV eirhnhn thV ghV eiV hn apwkisa umaV ekei kai proseuxasqe peri autwn proV kurion oti en eirhnh authV estai eirhnh umin (Jeremias 36, 7)
oti outwV eipen kurioV mh anapeiqetwsan umaV oi yeudoprofhtai oi en umin kai mh anapeiqetwsan umaV oi manteiV umwn kai mh akouete eiV ta enupnia umwn a umeiV enupniazesqe (Jeremias 36, 8)
oti adika autoi profhteuousin umin epi tw onomati mou kai ouk apesteila autouV (Jeremias 36, 9)
oti eipate katesthsen hmin kurioV profhtaV en babulwni (Jeremias 36, 15)
ouk apesteila se tw onomati mou kai proV sofonian uion maasaiou ton ierea eipe (Jeremias 36, 25)
kurioV edwken se eiV ierea anti iwdae tou ierewV genesqai epistathn en tw oikw kuriou panti anqrwpw profhteuonti kai panti anqrwpw mainomenw kai dwseiV auton eiV to apokleisma kai eiV ton katarrakthn (Jeremias 36, 26)
ou dia touto apesteilen proV umaV eiV babulwna legwn makran estin oikodomhsate oikiaV kai katoikhsate kai futeusate khpouV kai fagesqe ton karpon autwn (Jeremias 36, 28)
aposteilon proV thn apoikian legwn outwV eipen kurioV epi samaian ton nelamithn epeidh eprofhteusen umin samaiaV kai egw ouk apesteila auton kai pepoiqenai epoihsen umaV ep' adikoiV (Jeremias 36, 31)
dia touto outwV eipen kurioV idou egw episkeyomai epi samaian kai epi to genoV autou kai ouk estai autwn anqrwpoV en mesw umwn tou idein ta agaqa a egw poihsw umin ouk oyontai (Jeremias 36, 32)
