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kai eipen o basileuV ieroboam tw anqrwpw tou qeou dehqhti tou proswpou kuriou tou qeou sou kai epistreyatw h ceir mou proV me kai edehqh o anqrwpoV tou qeou tou proswpou kuriou kai epestreyen thn ceira tou basilewV proV auton kai egeneto kaqwV to proteron (I Reis 13, 6)
kai aphlqen en odw allh kai ouk anestreyen en th odw h hlqen en auth eiV baiqhl (I Reis 13, 10)
kai profhthV eiV presbuthV katwkei en baiqhl kai ercontai oi uioi autou kai dihghsanto autw apanta ta erga a epoihsen o anqrwpoV tou qeou en th hmera ekeinh en baiqhl kai touV logouV ouV elalhsen tw basilei kai epestreyan to proswpon tou patroV autwn (I Reis 13, 11)
kai eipen toiV uioiV autou episaxate moi ton onon kai epesaxan autw ton onon kai epebh ep' auton (I Reis 13, 13)
kai epestreyen auton kai efagen arton kai epien udwr en tw oikw autou (I Reis 13, 19)
kai epestreyaV kai efageV arton kai epieV udwr en tw topw toutw w elalhsen proV se legwn mh faghV arton kai mh pihV udwr ou mh eiselqh to swma sou eiV ton tafon twn paterwn sou (I Reis 13, 22)
kai egeneto meta to fagein arton kai piein udwr kai epesaxen autw ton onon kai epestreyen (I Reis 13, 23)
kai idou andreV paraporeuomenoi kai eidon to qnhsimaion errimmenon en th odw kai o lewn eisthkei ecomena tou qnhsimaiou kai eishlqon kai elalhsan en th polei ou o profhthV o presbuthV katwkei en auth (I Reis 13, 25)
kai hkousen o epistreyaV auton ek thV odou kai eipen o anqrwpoV tou qeou outoV estin oV parepikrane to rhma kuriou (I Reis 13, 26)
kai hren o profhthV to swma tou anqrwpou tou qeou kai epeqhken auto epi ton onon kai epestreyen auton eiV thn polin o profhthV tou qayai auton (I Reis 13, 29)
oti ginomenon estai to rhma o elalhsen en logw kuriou epi tou qusiasthriou tou en baiqhl kai epi touV oikouV touV uyhlouV touV en samareia (I Reis 13, 32)
kai meta to rhma touto ouk epestreyen ieroboam apo thV kakiaV autou kai epestreyen kai epoihsen ek merouV tou laou iereiV uyhlwn o boulomenoV eplhrou thn ceira autou kai egineto iereuV eiV ta uyhla (I Reis 13, 33)
