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São Marcos, 7

1. kai sunagontai proV auton oi farisaioi kai tineV twn grammatewn elqonteV apo ierosolumwn

1. et conveniunt ad eum Pharisæi et quidam de scribis venientes ab Hierosolymis

2. kai idonteV tinaV twn maqhtwn autou koinaiV cersin tout estin aniptoiV esqiontaV artouV ememyanto

2. et cum vidissent quosdam ex discipulis ejus communibus manibus id est non lotis manducare panes vituperaverunt

3. oi gar farisaioi kai panteV oi ioudaioi ean mh pugmh niywntai taV ceiraV ouk esqiousin kratounteV thn paradosin twn presbuterwn

3. Pharisæi enim et omnes Judæi nisi crebro lavent manus non manducant tenentes traditionem seniorum

4. kai apo agoraV ean mh baptiswntai ouk esqiousin kai alla polla estin a parelabon kratein baptismouV pothriwn kai xestwn kai calkiwn kai klinwn

4. et a foro nisi baptizentur non comedunt et alia multa sunt quæ tradita sunt illis servare baptismata calicum et urceorum et æramentorum et lectorum

5. epeita eperwtwsin auton oi farisaioi kai oi grammateiV diati oi maqhtai sou ou peripatousin kata thn paradosin twn presbuterwn alla aniptoiV cersin esqiousin ton arton

5. et interrogant eum Pharisæi et scribæ quare discipuli tui non ambulant juxta traditionem seniorum sed communibus manibus manducant panem

6. o de apokriqeiV eipen autoiV oti kalwV proefhteusen hsaiaV peri umwn twn upokritwn wV gegraptai outoV o laoV toiV ceilesin me tima h de kardia autwn porrw apecei ap emou

6. at ille respondens dixit eis bene prophetavit Esajas de vobis hypocritis sicut scriptum est populus hic labiis me honorat cor autem eorum longe est a me

7. mathn de sebontai me didaskonteV didaskaliaV entalmata anqrwpwn

7. in vanum autem me colunt docentes doctrinas præcepta hominum

8. afenteV gar thn entolhn tou qeou krateite thn paradosin twn anqrwpwn baptismouV xestwn kai pothriwn kai alla paromoia toiauta polla poieite

8. relinquentes enim mandatum Dei tenetis traditionem hominum baptismata urceorum et calicum et alia similia his facitis multa

9. kai elegen autoiV kalwV aqeteite thn entolhn tou qeou ina thn paradosin umwn thrhshte

9. et dicebat illis bene irritum facitis præceptum Dei ut traditionem vestram servetis

10. mwshV gar eipen tima ton patera sou kai thn mhtera sou kai o kakologwn patera h mhtera qanatw teleutatw

10. Moses enim dixit honora patrem tuum et matrem tuam et qui maledixerit patri aut matri morte moriatur

11. umeiV de legete ean eiph anqrwpoV tw patri h th mhtri korban o estin dwron o ean ex emou wfelhqhV

11. vos autem dicitis si dixerit homo patri aut matri corban quod est donum quodcumque ex me tibi profuerit

12. kai ouketi afiete auton ouden poihsai tw patri autou h th mhtri autou

12. et ultra non dimittitis eum quicquam facere patri suo aut matri

13. akurounteV ton logon tou qeou th paradosei umwn h paredwkate kai paromoia toiauta polla poieite

13. rescindentes verbum Dei per traditionem vestram quam tradidistis et similia hujusmodi multa facitis

14. kai proskalesamenoV panta ton oclon elegen autoiV akouete mou panteV kai suniete

14. et advocans iterum turbam dicebat illis audite me omnes et intellegite

15. ouden estin exwqen tou anqrwpou eisporeuomenon eiV auton o dunatai auton koinwsai alla ta ekporeuomena ap autou ekeina estin ta koinounta ton anqrwpon

15. nihil est extra hominem introjens in eum quod possit eum coinquinare sed quæ de homine procedunt illa sunt quæ communicant hominem

16. ei tiV ecei wta akouein akouetw

16. si quis habet aures audiendi audiat

17. kai ote eishlqen eiV oikon apo tou oclou ephrwtwn auton oi maqhtai autou peri thV parabolhV

17. et cum introisset in domum a turba interrogabant eum discipuli ejus parabolam

18. kai legei autoiV outwV kai umeiV asunetoi este ou noeite oti pan to exwqen eisporeuomenon eiV ton anqrwpon ou dunatai auton koinwsai

18. et ait illis sic et vos inprudentes estis non intellegitis quia omne extrinsecus introjens in hominem non potest eum communicare

19. oti ouk eisporeuetai autou eiV thn kardian all eiV thn koilian kai eiV ton afedrwna ekporeuetai kaqarizon panta ta brwmata

19. quia non introit in cor ejus sed in ventrem et in secessum exit purgans omnes escas

20. elegen de oti to ek tou anqrwpou ekporeuomenon ekeino koinoi ton anqrwpon

20. dicebat autem quoniam quæ de homine exeunt illa communicant hominem

21. eswqen gar ek thV kardiaV twn anqrwpwn oi dialogismoi oi kakoi ekporeuontai moiceiai porneiai fonoi

21. ab intus enim de corde hominum cogitationes malæ procedunt adulteria fornicationes homicidia

22. klopai pleonexiai ponhriai doloV aselgeia ofqalmoV ponhroV blasfhmia uperhfania afrosunh

22. furta avaritiæ nequitiæ dolus inpudicitia oculus malus blasphemia superbia stultitia

23. panta tauta ta ponhra eswqen ekporeuetai kai koinoi ton anqrwpon

23. omnia hæc mala ab intus procedunt et communicant hominem

24. kai ekeiqen anastaV aphlqen eiV ta meqoria turou kai sidwnoV kai eiselqwn eiV thn oikian oudena hqelen gnwnai kai ouk hdunhqh laqein

24. et inde surgens abiit in fines Tyri et Sidonis et ingressus domum neminem voluit scire et non potuit latere

25. akousasa gar gunh peri autou hV eicen to qugatrion authV pneuma akaqarton elqousa prosepesen proV touV podaV autou

25. mulier enim statim ut audivit de eo cujus habebat filia spiritum inmundum intravit et procidit ad pedes ejus

26. hn de h gunh ellhniV surofoinissa tw genei kai hrwta auton ina to daimonion ekballh ek thV qugatroV authV

26. erat autem mulier gentilis Syrophœnissa genere et rogabat eum ut dæmonium eiceret de filia ejus

27. o de ihsouV eipen auth afeV prwton cortasqhnai ta tekna ou gar kalon estin labein ton arton twn teknwn kai balein toiV kunarioiV

27. qui dixit illi sine prius saturari filios non est enim bonum sumere panem filiorum et mittere canibus

28. h de apekriqh kai legei autw nai kurie kai gar ta kunaria upokatw thV trapezhV esqiei apo twn yiciwn twn paidiwn

28. at illa respondit et dicit ei utique Domine nam et catelli sub mensa comedunt de micis puerorum

29. kai eipen auth dia touton ton logon upage exelhluqen to daimonion ek thV qugatroV sou

29. et ait illi propter hunc sermonem vade exiit dæmonium de filia tua

30. kai apelqousa eiV ton oikon authV euren to daimonion exelhluqoV kai thn qugatera beblhmenhn epi thV klinhV

30. et cum abisset domum suam invenit puellam jacentem supra lectum et dæmonium exisse

31. kai palin exelqwn ek twn oriwn turou kai sidwnoV hlqen proV thn qalassan thV galilaiaV ana meson twn oriwn dekapolewV

31. et iterum exiens de finibus Tyri venit per Sidonem ad mare Galilææ inter medios fines Decapoleos

32. kai ferousin autw kwfon mogilalon kai parakalousin auton ina epiqh autw thn ceira

32. et adducunt ei surdum et mutum et deprecantur eum ut inponat illi manum

33. kai apolabomenoV auton apo tou oclou kat idian ebalen touV daktulouV autou eiV ta wta autou kai ptusaV hyato thV glwsshV autou

33. et adprehendens eum de turba seorsum misit digitos suos in auriculas et expuens tetigit linguam ejus

34. kai anableyaV eiV ton ouranon estenaxen kai legei autw effaqa o estin dianoicqhti

34. et suspiciens in cælum ingemuit et ait illi eppheta quod est adaperire

35. kai euqewV dihnoicqhsan autou ai akoai kai eluqh o desmoV thV glwsshV autou kai elalei orqwV

35. et statim apertæ sunt aures ejus et solutum est vinculum linguæ ejus et loquebatur recte

36. kai diesteilato autoiV ina mhdeni eipwsin oson de autoV autoiV diestelleto mallon perissoteron ekhrusson

36. et præcepit illis ne cui dicerent quanto autem eis præcipiebat tanto magis plus prædicabant

37. kai uperperisswV exeplhssonto legonteV kalwV panta pepoihken kai touV kwfouV poiei akouein kai touV alalouV lalein

37. et eo amplius admirabantur dicentes bene omnia fecit et surdos facit audire et mutos loqui



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Footnotes:

7:1-13 - Jesus confronts the Pharisees about human tradition and true purity. He teaches that it is not outward actions, but the heart that counts with God. True worship comes from a sincere and purified heart (see also Matthew 15:1-9 and Isaiah 29:13).

7:14-23 - Jesus teaches that what defiles a person is not what goes into them, but what comes out of their hearts. This statement goes against the dietary laws and shows that moral impurity comes from human attitudes and thoughts (see also Matthew 15:10-20 and James 1:14-15).

7:24-30 - The healing of the Syrophoenician woman's daughter demonstrates the expansion of Jesus' mission beyond Israel. Jesus commends the woman's persistent faith, highlighting the importance of genuine faith regardless of background or social status (see also Matthew 15:21-28 and Luke 7:9).

7:31-37 - Jesus heals a deaf man, revealing His power to restore communication and relationship with God. This miracle also illustrates how faith and divine grace can open spiritual "ears" and bring true freedom (see also Matthew 9:32-34 and John 9:25).

Verses related to São Marcos, 7:

Mark chapter 7 confronts human traditions with divine truth. How does Jesus purify the heart? This challenging text addresses conflicts over ritual purity, teaches about what truly defiles man, and recounts the healing of a Syrophoenician woman's daughter. The chapter explores themes such as religious hypocrisy, true holiness, and Gentile inclusion. Mark 7 presents Jesus as the purifier of hearts. Ponder with us five biblical passages that elucidate the cleansing themes of this provocative chapter.

Matthew 15:11: "What enters the mouth does not make a man 'impure'; but what comes out of the mouth, this makes him 'unclean'." - This parallel passage reflects Jesus' teaching on purity in Mark 7:15.

James 1:26: "If someone considers himself religious but does not curb his tongue, he is deceiving himself. Your religion has no value!" - This verse complements Jesus' teaching in Mark 7:20-23 about what really defiles a person.

Acts 10:15: "The voice spoke to him a second time: 'Do not call unclean what God has purified'." - This passage from Acts reflects the abolition of dietary laws that Jesus initiates in Mark 7:19.

Isaiah 29:13: "The Lord says, 'These people draw near to me with their mouth and honor me with their lips, but their heart is far from me. The worship they give me is made up only of rules taught by men'." - Jesus directly quotes this passage in Mark 7:6-7, criticizing religious formalism.

Romans 14:14: "As someone who is in the Lord Jesus, I am fully convinced that no food is in itself unclean, except for those who consider it so; for him it is unclean." - Paul elaborates on the principle established by Jesus in Mark 7:15-19 regarding the purity of food.

FAQ:

What does an "impure heart" mean according to Jesus?

Jesus explained that impurity does not come from what we eat, but from what comes from the heart, such as evil thoughts and actions. (Mark 7:14-23)

What did Jesus teach about the Syrophoenician woman's faith?

The Syrophoenician woman demonstrated great faith in asking Jesus to heal her daughter, and she was praised for her perseverance. (Mark 7:24-30)

How did Jesus heal a deaf mute in Mark 7?

Jesus healed a deaf and speechless man by touching his ears and tongue and saying, "Ephphatha" (be opened). (Mark 7:31-37)

What does "washing of hands" mean according to the Pharisees?

The Pharisees followed the tradition of washing hands before eating, but Jesus taught that purity does not depend on external rituals, but on the heart. (Mark 7:1-5)

What did Jesus say about God's commandments and human customs?

Jesus criticized those who placed more importance on human customs than on God's commandments, emphasizing that obedience to God is the most important thing. (Mark 7:6-13)


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