Catholic Bible
Mosaico decorativo

São Marcos, 5

1. kai hlqon eiV to peran thV qalasshV eiV thn cwran twn gadarhnwn

1. et venerunt trans fretum maris in regionem Gerasenorum

2. kai exelqonti autw ek tou ploiou euqewV aphnthsen autw ek twn mnhmeiwn anqrwpoV en pneumati akaqartw

2. et exeunti ei de navi statim occurrit ei de monumentis homo in spiritu inmundo

3. oV thn katoikhsin eicen en toiV mnhmeioiV kai oute alusesin oudeiV hdunato auton dhsai

3. qui domicilium habebat in monumentis et neque catenis jam quisquam eum poterat ligare

4. dia to auton pollakiV pedaiV kai alusesin dedesqai kai diespasqai up autou taV aluseiV kai taV pedaV suntetrifqai kai oudeiV auton iscuen damasai

4. quoniam sæpe conpedibus et catenis vinctus disrupisset catenas et conpedes comminuisset et nemo poterat eum domare

5. kai diapantoV nuktoV kai hmeraV en toiV oresin kai en toiV mnhmasin hn krazwn kai katakoptwn eauton liqoiV

5. et semper nocte ac die in monumentis et in montibus erat clamans et concidens se lapidibus

6. idwn de ton ihsoun apo makroqen edramen kai prosekunhsen autw

6. videns autem Jesum a longe cucurrit et adoravit eum

7. kai kraxaV fwnh megalh eipen ti emoi kai soi ihsou uie tou qeou tou uyistou orkizw se ton qeon mh me basanishV

7. et clamans voce magna dicit quid mihi et tibi Jesu Fili Dei summi adiuro te per Deum ne me torqueas

8. elegen gar autw exelqe to pneuma to akaqarton ek tou anqrwpou

8. dicebat enim illi exi spiritus inmunde ab homine

9. kai ephrwta auton ti soi onoma kai apekriqh legwn legewn onoma moi oti polloi esmen

9. et interrogabat eum quod tibi nomen est et dicit ei Legio nomen mihi est quia multi sumus

10. kai parekalei auton polla ina mh autouV aposteilh exw thV cwraV

10. et deprecabatur eum multum ne se expelleret extra regionem

11. hn de ekei proV ta orh agelh coirwn megalh boskomenh

11. erat autem ibi circa montem grex porcorum magnus pascens

12. kai parekalesan auton panteV oi daimoneV legonteV pemyon hmaV eiV touV coirouV ina eiV autouV eiselqwmen

12. et deprecabantur eum spiritus dicentes mitte nos in porcos ut in eos intrœamus

13. kai epetreyen autoiV euqewV o ihsouV kai exelqonta ta pneumata ta akaqarta eishlqon eiV touV coirouV kai wrmhsen h agelh kata tou krhmnou eiV thn qalassan hsan de wV discilioi kai epnigonto en th qalassh

13. et concessit eis statim Jesus et exeuntes spiritus inmundi introjerunt in porcos et magno impetu grex præcipitatus est in mare ad duo milia et suffocati sunt in mare

14. oi de boskonteV touV coirouV efugon kai anhggeilan eiV thn polin kai eiV touV agrouV kai exhlqon idein ti estin to gegonoV

14. qui autem pascebant eos fugerunt et nuntiaverunt in civitatem et in agros et egressi sunt videre quid esset facti

15. kai ercontai proV ton ihsoun kai qewrousin ton daimonizomenon kaqhmenon kai imatismenon kai swfronounta ton eschkota ton legewna kai efobhqhsan

15. et veniunt ad Jesum et vident illum qui a dæmonio vexabatur sedentem vestitum et sanæ mentis et timuerunt

16. kai dihghsanto autoiV oi idonteV pwV egeneto tw daimonizomenw kai peri twn coirwn

16. et narraverunt illis qui viderant qualiter factum esset ei qui dæmonium habuerat et de porcis

17. kai hrxanto parakalein auton apelqein apo twn oriwn autwn

17. et rogare eum cœperunt ut discederet de finibus eorum

18. kai embantoV autou eiV to ploion parekalei auton o daimonisqeiV ina h met autou

18. cumque ascenderet navem cœpit illum deprecari qui dæmonio vexatus fuerat ut esset cum illo

19. o de ihsouV ouk afhken auton alla legei autw upage eiV ton oikon sou proV touV souV kai anaggeilon autoiV osa soi o kurioV epoihsen kai hlehsen se

19. et non admisit eum sed ait illi vade in domum tuam ad tuos et adnuntia illis quanta tibi Dominus fecerit et misertus sit tui

20. kai aphlqen kai hrxato khrussein en th dekapolei osa epoihsen autw o ihsouV kai panteV eqaumazon

20. et abiit et cœpit prædicare in Decapoli quanta sibi fecisset Jesus et omnes mirabantur

21. kai diaperasantoV tou ihsou en tw ploiw palin eiV to peran sunhcqh ocloV poluV ep auton kai hn para thn qalassan

21. et cum transcendisset Jesus in navi rursus trans fretum convenit turba multa ad illum et erat circa mare

22. kai idou ercetai eiV twn arcisunagwgwn onomati iaeiroV kai idwn auton piptei proV touV podaV autou

22. et venit quidam de archisynagogis nomine Jairus et videns eum procidit ad pedes ejus

23. kai parekalei auton polla legwn oti to qugatrion mou escatwV ecei ina elqwn epiqhV auth taV ceiraV opwV swqh kai zhsetai

23. et deprecabatur eum multum dicens quoniam filia mea in extremis est veni inpone manus super eam ut salva sit et vivat

24. kai aphlqen met autou kai hkolouqei autw ocloV poluV kai suneqlibon auton

24. et abiit cum illo et sequebatur eum turba multa et conprimebant illum

25. kai gunh tiV ousa en rusei aimatoV eth dwdeka

25. et mulier quæ erat in profluvio sanguinis annis duodecim

26. kai polla paqousa upo pollwn iatrwn kai dapanhsasa ta par eauthV panta kai mhden wfelhqeisa alla mallon eiV to ceiron elqousa

26. et fuerat multa perpessa a conpluribus medicis et erogaverat omnia sua nec quicquam profecerat sed magis deterius habebat

27. akousasa peri tou ihsou elqousa en tw oclw opisqen hyato tou imatiou autou

27. cum audisset de Jesu venit in turba retro et tetigit vestimentum ejus

28. elegen gar oti kan twn imatiwn autou aywmai swqhsomai

28. dicebat enim quia si vel vestimentum ejus tetigero salva ero

29. kai euqewV exhranqh h phgh tou aimatoV authV kai egnw tw swmati oti iatai apo thV mastigoV

29. et confestim siccatus est fons sanguinis ejus et sensit corpore quod sanata esset a plaga

30. kai euqewV o ihsouV epignouV en eautw thn ex autou dunamin exelqousan epistrafeiV en tw oclw elegen tiV mou hyato twn imatiwn

30. et statim Jesus cognoscens in semet ipso virtutem quæ exierat de eo conversus ad turbam ajebat quis tetigit vestimenta mea

31. kai elegon autw oi maqhtai autou blepeiV ton oclon sunqlibonta se kai legeiV tiV mou hyato

31. et dicebant ei discipuli sui vides turbam conprimentem te et dicis quis me tetigit

32. kai perieblepeto idein thn touto poihsasan

32. et circumspiciebat videre eam quæ hoc fecerat

33. h de gunh fobhqeisa kai tremousa eiduia o gegonen ep auth hlqen kai prosepesen autw kai eipen autw pasan thn alhqeian

33. mulier autem timens et tremens sciens quod factum esset in se venit et procidit ante eum et dixit ei omnem veritatem

34. o de eipen auth qugater h pistiV sou seswken se upage eiV eirhnhn kai isqi ugihV apo thV mastigoV sou

34. ille autem dixit ei filia fides tua te salvam fecit vade in pace et esto sana a plaga tua

35. eti autou lalountoV ercontai apo tou arcisunagwgou legonteV oti h qugathr sou apeqanen ti eti skulleiV ton didaskalon

35. adhuc eo loquente veniunt ab archisynagogo dicentes quia filia tua mortua est quid ultra vexas magistrum

36. o de ihsouV euqewV akousaV ton logon laloumenon legei tw arcisunagwgw mh fobou monon pisteue

36. Jesus autem verbo quod dicebatur audito ait archisynagogo noli timere tantummodo crede

37. kai ouk afhken oudena autw sunakolouqhsai ei mh petron kai iakwbon kai iwannhn ton adelfon iakwbou

37. et non admisit quemquam sequi se nisi Petrum et Jacobum et Johannem fratrem Jacobi

38. kai ercetai eiV ton oikon tou arcisunagwgou kai qewrei qorubon klaiontaV kai alalazontaV polla

38. et veniunt in domum archisynagogi et videt tumultum et flentes et hejulantes multum

39. kai eiselqwn legei autoiV ti qorubeisqe kai klaiete to paidion ouk apeqanen alla kaqeudei

39. et ingressus ait eis quid turbamini et ploratis puella non est mortua sed dormit

40. kai kategelwn autou o de ekbalwn apantaV paralambanei ton patera tou paidiou kai thn mhtera kai touV met autou kai eisporeuetai opou hn to paidion anakeimenon

40. et inridebant eum ipse vero ejectis omnibus adsumit patrem et matrem puellæ et qui secum erant et ingreditur ubi erat puella jacens

41. kai krathsaV thV ceiroV tou paidiou legei auth taliqa koumi o estin meqermhneuomenon to korasion soi legw egeirai

41. et tenens manum puellæ ait illi talitha cumi quod est interpretatum puella tibi dico surge

42. kai euqewV anesth to korasion kai periepatei hn gar etwn dwdeka kai exesthsan ekstasei megalh

42. et confestim surrexit puella et ambulabat erat autem annorum duodecim et obstipuerunt stupore maximo

43. kai diesteilato autoiV polla ina mhdeiV gnw touto kai eipen doqhnai auth fagein

43. et præcepit illis vehementer ut nemo id sciret et dixit dari illi manducare



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Footnotes:

5:1-20 - The healing of the demon-possessed man of Gerasa demonstrates Jesus' power over the forces of evil. He not only frees the man from demonic oppression, but also reveals His divine authority and compassion for humanity (see also Luke 8:26-39 and Colossians 2:15).

5:21-24 - The story of Jairus, a synagogue leader, reveals the faith that seeks Jesus in the face of adversity. Even facing his daughter's imminent death, Jairus believes that Jesus can heal her, showing that faith in Christ is the key to spiritual and physical healing (see also Matthew 9:18-26 and Hebrews 11:6).

5:25-34 - The healing of the woman with the issue of blood is an example of persistent faith. Even without Jesus' direct consent, her faith leads her to touch His garment, resulting in her healing. Jesus emphasizes the importance of personal faith and an intimate connection with Him for restoration (see also Luke 8:43-48 and James 5:15).

5:35-43 - Jesus raises Jairus' daughter from the dead, demonstrating His power over death. This miracle reveals not only Jesus' power to heal, but also His authority over life and death, offering hope to those facing desperate situations (see also John 11:38-44 and 1 Corinthians 15:55).

Verses related to São Marcos, 5:

Mark chapter 5 demonstrates the liberating power of Jesus. How does He transform desperate lives? This powerful text recounts the deliverance of the Gadarene demoniac, the healing of the woman with an issue of blood, and the resurrection of Jairus' daughter. The chapter explores themes such as spiritual liberation, persevering faith, and Jesus' power over death. Mark 5 reveals Jesus as the divine Restorer. Reflect with us on five biblical passages that illuminate the miraculous themes of this transformative chapter.

Luke 8:43-44: "And there was a woman who had been suffering from hemorrhages for twelve years, but no one could cure her. She reached behind him, touched the edge of his cloak, and immediately stopped his bleeding." - This excerpt parallels the account in Mark 5:25-29 about the woman with the issue of blood.

John 11:25-26: "Jesus said to him: I am the resurrection and the life. He who believes in me, even if he dies, will live; and whoever lives and believes in me will never die. Do you believe this?" - This statement by Jesus reflects his power over death, demonstrated in the resurrection of Jairus' daughter in Mark 5:41-42.

Acts 19:12: "So that even handkerchiefs and aprons that had touched his body were taken and placed on the sick, and the illnesses left them and the evil spirits left them." - This verse shows a parallel with the healing of the woman who touched Jesus' clothes in Mark 5:27-29.

Psalms 33:9: "For he spoke, and it was done; he ordered, and everything came into being." - This psalm reflects the power of Jesus' word seen in Mark 5:41 when he resurrects Jairus' daughter.

Matthew 9:34: "But the Pharisees said, 'It is by the prince of demons that he casts out demons.'" - This verse provides additional context for the people's reaction to Jesus' ministry of deliverance, as seen in Mark 5:1-20.

FAQ:

What happened to the demon-possessed man in Gerasa?

Jesus healed a man possessed by many demons, setting him free and sending the unclean spirits into a herd of pigs, which drowned in the sea. (Mark 5:1-20)

What happened to the woman who touched Jesus?

A woman suffering from hemorrhages touched Jesus' clothes and was instantly healed, demonstrating faith in Jesus' power. (Mark 5:25-34)

How did Jesus raise Jairus' daughter from the dead?

Jesus raised Jairus' daughter from the dead, saying, "Talitha koumi," which means, "Little girl, I say to you, arise," bringing her back to life. (Mark 5:35-43)

What can we learn from Jesus' healing ministry?

Jesus’ healing ministry teaches us about His compassion, power over sickness and demons, and how faith and trust in Him can result in miracles. (Mark 5:1-43)


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