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São Marcos, 16

1. kai diagenomenou tou sabbatou maria h magdalhnh kai maria h tou iakwbou kai salwmh hgorasan arwmata ina elqousai aleiywsin auton

1. et cum transisset sabbatum Maria Magdalene et Maria Jacobi et Salome emerunt aromata ut venientes unguerent eum

2. kai lian prwi thV miaV sabbatwn ercontai epi to mnhmeion anateilantoV tou hliou

2. et valde mane una sabbatorum veniunt ad monumentum orto jam sole

3. kai elegon proV eautaV tiV apokulisei hmin ton liqon ek thV quraV tou mnhmeiou

3. et dicebant ad invicem quis revolvet nobis lapidem ab ostio monumenti

4. kai anableyasai qewrousin oti apokekulistai o liqoV hn gar megaV sfodra

4. et respicientes vident revolutum lapidem erat quippe magnus valde

5. kai eiselqousai eiV to mnhmeion eidon neaniskon kaqhmenon en toiV dexioiV peribeblhmenon stolhn leukhn kai exeqambhqhsan

5. et intrœuntes in monumento viderunt juvenem sedentem in dextris coopertum stola candida et obstipuerunt

6. o de legei autaiV mh ekqambeisqe ihsoun zhteite ton nazarhnon ton estaurwmenon hgerqh ouk estin wde ide o topoV opou eqhkan auton

6. qui dicit illis nolite expavescere Jesum quæritis Nazarenum crucifixum surrexit non est hic ecce locus ubi posuerunt eum

7. all upagete eipate toiV maqhtaiV autou kai tw petrw oti proagei umaV eiV thn galilaian ekei auton oyesqe kaqwV eipen umin

7. sed ite et dicite discipulis ejus et Petro quia præcedit vos in Galilæam ibi eum videbitis sicut dixit vobis

8. kai exelqousai tacu efugon apo tou mnhmeiou eicen de autaV tromoV kai ekstasiV kai oudeni ouden eipon efobounto gar

8. at illæ exeuntes fugerunt de monumento invaserat enim eas tremor et pavor et nemini quicquam dixerunt timebant enim

9. anastaV de prwi prwth sabbatou efanh prwton maria th magdalhnh af hV ekbeblhkei epta daimonia

9. surgens autem mane prima sabbati apparuit primo Mariæ Magdalenæ de qua ejecerat septem dæmonia

10. ekeinh poreuqeisa aphggeilen toiV met autou genomenoiV penqousin kai klaiousin

10. illa vadens nuntiavit his qui cum eo fuerant lugentibus et flentibus

11. kakeinoi akousanteV oti zh kai eqeaqh up authV hpisthsan

11. et illi audientes quia viveret et visus esset ab ea non crediderunt

12. meta de tauta dusin ex autwn peripatousin efanerwqh en etera morfh poreuomenoiV eiV agron

12. post hæc autem duobus ex eis ambulantibus ostensus est in alia effigie euntibus in villam

13. kakeinoi apelqonteV aphggeilan toiV loipoiV oude ekeinoiV episteusan

13. et illi euntes nuntiaverunt ceteris nec illis crediderunt

14. usteron anakeimenoiV autoiV toiV endeka efanerwqh kai wneidisen thn apistian autwn kai sklhrokardian oti toiV qeasamenoiV auton eghgermenon ouk episteusan

14. novissime recumbentibus illis undecim apparuit et exprobravit incredulitatem illorum et duritiam cordis quia his qui viderant eum resurrexisse non crediderant

15. kai eipen autoiV poreuqenteV eiV ton kosmon apanta khruxate to euaggelion pash th ktisei

15. et dixit eis euntes in mundum universum prædicate evangelium omni creaturæ

16. o pisteusaV kai baptisqeiV swqhsetai o de apisthsaV katakriqhsetai

16. qui crediderit et baptizatus fuerit salvus erit qui vero non crediderit condemnabitur

17. shmeia de toiV pisteusasin tauta parakolouqhsei en tw onomati mou daimonia ekbalousin glwssaiV lalhsousin kainaiV

17. signa autem eos qui crediderint hæc sequentur in nomine meo dæmonia eicient linguis loquentur novis

18. ofeiV arousin kan qanasimon ti piwsin ou mh autouV blayei epi arrwstouV ceiraV epiqhsousin kai kalwV exousin

18. serpentes tollent et si mortiferum quid biberint non eos nocebit super ægrotos manus inponent et bene habebunt

19. o men oun kurioV meta to lalhsai autoiV anelhfqh eiV ton ouranon kai ekaqisen ek dexiwn tou qeou

19. et Dominus quidem postquam locutus est eis adsumptus est in cælum et sedit a dextris Dei

20. ekeinoi de exelqonteV ekhruxan pantacou tou kuriou sunergountoV kai ton logon bebaiountoV dia twn epakolouqountwn shmeiwn amhn

20. illi autem profecti prædicaverunt ubique Domino cooperante et sermonem confirmante sequentibus signis



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Footnotes:

16:1-8 - The women find the tomb empty and are instructed to proclaim Jesus' resurrection. The emptiness of the tomb is a powerful sign that death has been conquered, and the mission of spreading the gospel begins with the message of the resurrection (see also Matthew 28:1-10 and Luke 24:1-12).

16:9-11 - Jesus first appears to Mary Magdalene, who becomes the first to witness His resurrection. Jesus' choice to reveal Himself to her demonstrates the inclusiveness and transformation of women's status in the Kingdom of God (see also John 20:11-18 and Luke 8:2).

16:12-13 - Jesus appears to two disciples on the road to Emmaus, revealing Himself to them in a mysterious way. This encounter highlights the importance of recognizing Christ's presence in our lives, even in times of doubt and uncertainty (see also Luke 24:13-35 and Acts 1:3).

16:14-18 - Jesus rebukes the disciples' unbelief and commissions them to preach the gospel to every creature. The Christian mission is a responsibility of all followers of Christ, and signs of faith confirm this message (see also Matthew 28:18-20 and Acts 1:8).

16:19-20 - Jesus' ascension marks the end of His physical presence on earth, but His authority and power continue through His disciples, who begin to proclaim the gospel with signs and wonders. Christ's mission is now entrusted to His followers, who are to continue His work (see also Luke 24:50-53 and Acts 1:9-11).

Verses related to São Marcos, 16:

Mark chapter 16 proclaims the resurrection of Jesus. How does Christ's victory transform everything? This triumphant text recounts the discovery of the empty tomb, the appearances of the Resurrected One, and the Great Commission. The chapter covers topics such as victory over death, the power of the gospel, and the global mission of the church. Mark 16 presents Jesus as the resurrected and victorious Lord. Ponder with us five biblical passages that relate to the triumphant themes of this final chapter.

Psalms 16:10: "for you will not abandon me to the tomb, nor will you allow your saint to suffer decay." - This psalm is fulfilled in the resurrection of Jesus, narrated in Mark 16:1-8.

Jonah 1:17: "The Lord caused a large fish to swallow Jonah, and he remained inside the fish for three days and three nights." - Jesus alludes to this story as a sign of his death and resurrection in Matthew 12:40, which is fulfilled in the events narrated in Mark 16.

Isaiah 53:10-11: "However, it was the will of the Lord to crush him and make him suffer, and although the Lord makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. After the suffering of his soul he will see the light and be satisfied; By his knowledge my righteous servant will justify many, and will bear their iniquity." - This prophecy is fulfilled in the resurrection and exaltation of Jesus, narrated in Mark 16.

Psalms 110:1: "The Lord said to my Lord, 'Sit at my right hand until I make your enemies a footstool for your feet.'" - This psalm is fulfilled in the ascension of Jesus, mentioned in Mark 16:19.

Joel 2:28: "And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; your sons and your daughters will prophesy, your elders will dream dreams, your young men will see visions." - This prophecy relates to Jesus' promise in Mark 16:17-18 about signs that will accompany those who believe, including speaking in new tongues.

FAQ:

What did the women find at Jesus' tomb?

The women found the stone rolled away and an angel who told them that Jesus had risen and that they should tell his disciples. (Mark 16:1-7)

How did Jesus appear to the disciples after the resurrection?

Jesus appeared first to Mary Magdalene, then to the two disciples on the road, and finally to the eleven apostles. (Mark 16:9-14)

What did Jesus instruct his disciples after the resurrection?

Jesus commissioned his disciples to preach the gospel to all nations and promised that signs would accompany the believers. (Mark 16:15-18)

What was Jesus' ascension like?

After giving instructions to his disciples, Jesus was taken up into heaven and sat at the right hand of God, and his disciples went out to preach throughout the world. (Mark 16:19-20)

What is the central message of Mark 16?

The central message of Mark 16 is Jesus' resurrection, his victory over death, and his mission to bring the message of salvation to all people. (Mark 16:1-20)


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