Catholic Bible
Mosaico decorativo

Salmos, 13

1. eiV to teloV yalmoV tw dauid eipen afrwn en kardia autou ouk estin qeoV diefqeiran kai ebdelucqhsan en epithdeumasin ouk estin poiwn crhstothta ouk estin ewV enoV

1. in finem psalmus David dixit insipiens in corde suo non est Deus corrupti sunt et abominabiles facti sunt in studiis suis non est qui faciat bonum non est usque ad unum

2. kurioV ek tou ouranou diekuyen epi touV uiouV twn anqrwpwn tou idein ei estin suniwn h ekzhtwn ton qeon

2. Dominus de cælo prospexit super filios hominum ut videat si est intellegens aut requirens Deum

3. panteV exeklinan ama hcrewqhsan ouk estin poiwn crhstothta ouk estin ewV enoV tafoV anewgmenoV o larugx autwn taiV glwssaiV autwn edoliousan ioV aspidwn upo ta ceilh autwn wn to stoma araV kai pikriaV gemei oxeiV oi podeV autwn ekceai aima suntrimma kai talaipwria en taiV odoiV autwn kai odon eirhnhV ouk egnwsan ouk estin foboV qeou apenanti twn ofqalmwn autwn

3. omnes declinaverunt simul inutiles facti sunt non est qui faciat bonum non est usque ad unum sepulchrum patens est guttur eorum linguis suis dolose agebant venenum aspidum sub labiis eorum quorum os maledictione et amaritudine plenum est veloces pedes eorum ad effundendum sanguinem contritio et infelicitas in viis eorum et viam pacis non cognoverunt non est timor Dei ante oculos eorum

4. ouci gnwsontai panteV oi ergazomenoi thn anomian oi katesqionteV ton laon mou brwsei artou ton kurion ouk epekalesanto

4. nonne cognoscent omnes qui operantur iniquitatem qui devorant plebem meam sicut escam panis

5. ekei edeiliasan fobw ou ouk hn foboV oti o qeoV en genea dikaia

5. Dominum non invocaverunt illic trepidaverunt timore ubi non erat timor

6. boulhn ptwcou kathscunate oti kurioV elpiV autou estin

6. quoniam Deus in generatione justa consilium inopis confudistis quoniam Dominus spes ejus est

7. tiV dwsei ek siwn to swthrion tou israhl en tw epistreyai kurion thn aicmalwsian tou laou autou agalliasqw iakwb kai eufranqhtw israhl

7. quis dabit ex Sion salutare Israël cum averterit Dominus captivitatem plebis suæ exultabit Jacob et lætabitur Israël



Read the Bible in a Year

Join our community and complete the entire Bible in 365 days. A structured and inspiring path to deepen your faith and knowledge of Scripture.

Join the Program Download the PDF Plan

Footnotes:

13:1-2 - The psalmist expresses his anguish and sense of abandonment by God. This honesty of emotions invites believers to be honest in their spiritual struggles, recognizing that God is present even in times of pain (see also Psalm 22:1-2 and 1 Peter 5:7).

13:3-4 - The psalmist's cry asks God to look upon and respond to his suffering, emphasizing the need for divine intervention. The plea reflects the hope that God will not only hear but also act on behalf of His people (see also Psalm 34:17-18 and Romans 10:12-13).

13:5-6 - Despite the pain, the psalmist reaffirms his trust in God's goodness. The declaration of praise shows that faith can coexist with pain and doubt, emphasizing that worship is a response to God's faithfulness, even in the midst of hardship (see also Psalm 27:13-14 and Hebrews 13:15).

Verses related to Salmos, 13:

Psalm 13, a personal lament of David, expresses anguish at God's apparent silence. How long, Lord? This brief but intense psalm moves from affliction to confidence. The text addresses topics such as the feeling of abandonment, persistence in prayer and the transformation of lamentation into praise. David concludes by reaffirming his confidence in God's faithful love. Meditate with us on five biblical passages that resonate with the emotional journey of this moving psalm.

2 Corinthians 4:8-9: "From every side we are pressed, but not discouraged; we are perplexed, but not desperate; we are persecuted, but not abandoned; shot down, but not destroyed." - It reflects the struggle and hope expressed in Psalm 13.

Lamentations 3:22-23: "Thanks to the Lord's great love, we are not consumed, for his mercies are inexhaustible. They are renewed every morning; Great is your faithfulness!" - It relates to the psalmist's final confidence in God's mercy in Psalm 13:5-6.

James 5:13: "Is there anyone among you who is suffering? Let him pray. Is there anyone who feels happy? May he sing praises." - It echoes the transition from lament to praise in Psalm 13.

Philippians 4:6-7: "Do not be anxious about anything, but in everything, by prayer and supplication, with thanksgiving, present your requests to God. And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus." - It relates to the psalmist's practice of taking his anxieties to God in prayer.

Romans 8:38-39: "For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in creation will be able to separate us from the love of God that is in Christ Jesus, our Lord." - It reflects the psalmist's ultimate confidence in God's love despite difficult circumstances.

FAQ:

How does David express his anguish at the beginning of Psalm 13?

David cries out to God, feeling abandoned and wondering how long he will suffer. (Psalm 13:1-2)

What is David's plea in Psalm 13?

He asks God to enlighten him and not allow his enemies to triumph over him. (Psalm 13:3-4)

How does Psalm 13 show the transition from despair to trust?

David moves from anguish to trust in God, praising His salvation and faithful love. (Psalm 13:5-6)

What does it mean to trust in the Lord's mercy in Psalm 13?

It means resting in God's faithfulness, even when His answer seems delayed. (Psalm 13:5)

How does Psalm 13 teach about God's timing?

The psalm shows that, despite apparent delay, God acts at the right time to save. (Psalm 13:1-6)


Bibles

Old Testament

New Testament

Avaiable on Youtube