Catholic Bible
Mosaico decorativo

Ezequiel, 39

1. kai su uie anqrwpou profhteuson epi gwg kai eipon tade legei kurioV idou egw epi se gwg arconta rwV mosoc kai qobel

1. tu autem fili hominis vaticinare adversum Gog et dices hæc dicit Dominus Deus ecce ego super te Gog principem capitis Mosoch et Thubal

2. kai sunaxw se kai kaqodhghsw se kai anabibw se ap' escatou tou borra kai anaxw se epi ta orh tou israhl

2. et circumagam te et seducam te et ascendere faciam de lateribus aquilonis et adducam te super montes Israël

3. kai apolw to toxon sou apo thV ceiroV sou thV aristeraV kai ta toxeumata sou apo thV ceiroV sou thV dexiaV kai katabalw se

3. et percutiam arcum tuum in manu sinistra tua et sagittas tuas de manu dextera tua deiciam

4. epi ta orh israhl kai pesh su kai panteV oi peri se kai ta eqnh ta meta sou doqhsontai eiV plhqh ornewn panti peteinw kai pasi toiV qhrioiV tou pediou dedwka se katabrwqhnai

4. super montes Israël cades tu et omnia agmina tua et populi qui sunt tecum feris avibus omnique volatili et bestiis terræ dedi te devorandum

5. epi proswpou tou pediou pesh oti egw elalhsa legei kurioV

5. super faciem agri cades quia ego locutus sum ait Dominus Deus

6. kai apostelw pur epi gwg kai katoikhqhsontai ai nhsoi ep' eirhnhV kai gnwsontai oti egw eimi kurioV

6. et emittam ignem in Magog et in his qui habitant in insulis confidenter et scient quia ego Dominus

7. kai to onoma mou to agion gnwsqhsetai en mesw laou mou israhl kai ou bebhlwqhsetai to onoma mou to agion ouketi kai gnwsontai ta eqnh oti egw eimi kurioV agioV en israhl

7. et nomen sanctum meum notum faciam in medio populi mei Israël et non polluam nomen sanctum meum amplius et scient gentes quia ego Dominus Sanctus Israël

8. idou hkei kai gnwsh oti estai legei kurioV kurioV auth estin h hmera en h elalhsa

8. ecce venit et factum est ait Dominus Deus hæc est dies de qua locutus sum

9. kai exeleusontai oi katoikounteV taV poleiV israhl kai kausousin en toiV oploiV peltaiV kai kontoiV kai toxoiV kai toxeumasin kai rabdoiV ceirwn kai logcaiV kai kausousin en autoiV pur epta eth

9. et egredientur habitatores de civitatibus Israël et succendent et conburent arma clypeum et hastas arcum et sagittas et baculos manus et contos et succendent ea igne septem annis

10. kai ou mh labwsin xula ek tou pediou oude mh koywsin ek twn drumwn all' h ta opla katakausousin puri kai pronomeusousin touV pronomeusantaV autouV kai skuleusousin touV skuleusantaV autouV legei kurioV

10. et non portabunt ligna de regionibus neque succident de saltibus quoniam arma succendent igne et deprædabuntur eos quibus prædæ fuerant et diripient vastatores suos ait Dominus Deus

11. kai estai en th hmera ekeinh dwsw tw gwg topon onomaston mnhmeion en israhl to poluandrion twn epelqontwn proV th qalassh kai perioikodomhsousin to peristomion thV faraggoV kai katoruxousin ekei ton gwg kai pan to plhqoV autou kai klhqhsetai to gai to poluandrion tou gwg

11. et erit in die illa dabo Gog locum nominatum sepulchrum in Israël vallem Viatorum ad orientem maris quæ obstupescere facit prætereuntes et sepelient ibi Gog et omnem multitudinem ejus et vocabitur vallis Multitudinis Gog

12. kai katoruxousin autouV oikoV israhl ina kaqarisqh h gh en eptamhnw

12. et sepelient eos domus Israël ut mundent terram septem mensibus

13. kai katoruxousin autouV paV o laoV thV ghV kai estai autoiV eiV onomaston h hmera edoxasqhn legei kurioV

13. sepeliet autem omnis populus terræ et erit eis nominata dies in qua glorificatus sum ait Dominus Deus

14. kai andraV dia pantoV diastelousin epiporeuomenouV thn ghn qayai touV kataleleimmenouV epi proswpou thV ghV kaqarisai authn meta thn eptamhnon kai ekzhthsousin

14. et viros jugiter constituent lustrantes terram qui sepeliant et requirant eos qui remanserant super faciem terræ ut emundent eam post menses autem septem quærere incipient

15. kai paV o diaporeuomenoV thn ghn kai idwn ostoun anqrwpou oikodomhsei par' auto shmeion ewV otou qaywsin auto oi qaptonteV eiV to gai to poluandrion tou gwg

15. et circumibunt peragrantes terram cumque viderint os hominis statuent juxta illud titulum donec sepeliant illud pollinctores in valle Multitudinis Gog

16. kai gar to onoma thV polewV poluandrion kai kaqarisqhsetai h gh

16. nomen autem civitatis Amona et mundabunt terram

17. kai su uie anqrwpou eipon tade legei kurioV eipon panti ornew peteinw kai proV panta ta qhria tou pediou sunacqhte kai ercesqe sunacqhte apo pantwn twn perikuklw epi thn qusian mou hn tequka umin qusian megalhn epi ta orh israhl kai fagesqe krea kai piesqe aima

17. tu ergo fili hominis hæc dicit Dominus Deus dic omni volucri et universis avibus cunctisque bestiis agri convenite properate concurrite undique ad victimam meam quam ego immolo vobis victimam grandem super montes Israël ut comedatis carnes et bibatis sanguinem

18. krea gigantwn fagesqe kai aima arcontwn thV ghV piesqe kriouV kai moscouV kai tragouV kai oi moscoi esteatwmenoi panteV

18. carnes fortium comedetis et sanguinem principum terræ bibetis arietum agnorum et hircorum taurorumque altilium et pingujum omnium

19. kai fagesqe stear eiV plhsmonhn kai piesqe aima eiV meqhn apo thV qusiaV mou hV equsa umin

19. et comedetis adipem in saturitate et bibetis sanguinem in ebrietate de victima quam ego immolabo vobis

20. kai emplhsqhsesqe epi thV trapezhV mou ippon kai anabathn giganta kai panta andra polemisthn legei kurioV

20. et saturabimini super mensam meam de equo et de equite forti et de universis viris bellatoribus ait Dominus Deus

21. kai dwsw thn doxan mou en umin kai oyontai panta ta eqnh thn krisin mou hn epoihsa kai thn ceira mou hn ephgagon ep' autouV

21. et ponam gloriam meam in gentibus et videbunt omnes gentes judicium meum quod fecerim et manum meam quam posuerim super eos

22. kai gnwsontai oikoV israhl oti egw eimi kurioV o qeoV autwn apo thV hmeraV tauthV kai epekeina

22. et scient domus Israël quia ego Dominus Deus eorum a die illa et deinceps

23. kai gnwsontai panta ta eqnh oti dia taV amartiaV autwn hcmalwteuqhsan oikoV israhl anq' wn hqethsan eiV eme kai apestreya to proswpon mou ap' autwn kai paredwka autouV eiV ceiraV twn ecqrwn autwn kai epesan panteV macaira

23. et scient gentes quoniam in iniquitate sua capta sit domus Israël eo quod reliquerint me et absconderim faciem meam ab eis et tradiderim eos in manu hostium et ceciderint in gladio universi

24. kata taV akaqarsiaV autwn kai kata ta anomhmata autwn epoihsa autoiV kai apestreya to proswpon mou ap' autwn

24. juxta inmunditiam eorum et scelus feci eis et abscondi faciem meam ab illis

25. dia touto tade legei kurioV kurioV nun apostreyw thn aicmalwsian iakwb kai elehsw ton oikon israhl kai zhlwsw dia to onoma to agion mou

25. propterea hæc dicit Dominus Deus nunc reducam captivitatem Jacob et miserebor omnis domus Israël et adsumam zelum pro nomine sancto meo

26. kai lhmyontai thn atimian eautwn kai thn adikian hn hdikhsan en tw katoikisqhnai autouV epi thn ghn autwn ep' eirhnhV kai ouk estai o ekfobwn

26. et portabunt confusionem suam et omnem prævaricationem quam prævaricati sunt in me cum habitaverint in terra sua confidenter neminem formidantes

27. en tw apostreyai me autouV ek twn eqnwn kai sunagagein me autouV ek twn cwrwn twn eqnwn kai agiasqhsomai en autoiV enwpion twn eqnwn

27. et reduxero eos de populis et congregavero de terris inimicorum suorum et sanctificatus fuero in eis in oculis gentium plurimarum

28. kai gnwsontai oti egw eimi kurioV o qeoV autwn en tw epifanhnai me autoiV en toiV eqnesin

28. et scient quia ego Dominus Deus eorum eo quod transtulerim eos in nationes et congregavero eos super terram suam et non dereliquerim quemquam ex eis ibi

29. kai ouk apostreyw ouketi to proswpon mou ap' autwn anq' ou execea ton qumon mou epi ton oikon israhl legei kurioV kurioV

29. et non abscondam ultra faciem meam ab eis eo quod effuderim spiritum meum super omnem domum Israël ait Dominus Deus



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Footnotes:

39:1-8 - God promises to destroy Gog and his forces, bringing a great defeat to Israel's enemies. This event is an example of how God judges nations that oppose His will (see also Revelation 19:17-21 and Isaiah 63:1-6).

39:9-16 - After the destruction of Gog, the Israelites will collect the weapons and bodies of their enemies. This symbolizes God's ultimate victory and the establishment of a period of peace and prosperity for His people (see also Ezekiel 36:35 and Revelation 21:1-4).

39:17-20 - The sacrifice of defeated enemies is a picture of God's final judgment on those who rebel against Him. The flesh of their enemies will be fed to wild animals, indicating the utter failure of those who oppose the Lord (see also Matthew 25:41-46 and Revelation 19:21).

39:21-24 - The victory over Gog serves to show the world God's greatness. The restoration of Israel and the outpouring of God's Spirit are signs that He is faithful to His promises of salvation and restoration (see also Joel 2:28-32 and Acts 2:17-21).

39:25-29 - God promises to restore Israel to their land and restore His presence among them. The people's return to their land is a symbol of spiritual restoration and divine redemption, where peace and prosperity will be restored (see also Ezekiel 36:24-28 and Jeremiah 30:18-22).

Verses related to Ezequiel, 39:

Ezekiel chapter 39 concludes the prophecy about Gog and Magog. How does God demonstrate His power in this final conflict? This vivid text details the total destruction of the invaders and the subsequent purification of the land. The chapter covers topics such as the vindication of God's name, the complete restoration of Israel, and divine revelation to the nations. Ezekiel 39 also promises the permanent outpouring of the Spirit upon Israel. Reflect with us on five biblical passages that elucidate the glorious themes of this culminating chapter.

Revelation 19:17-18: "I saw an angel standing in the sun. He cried out with a loud voice to all the birds flying in mid-heaven, 'Come, gather together for the great banquet of God, to eat the flesh of kings, generals and mighty men, the flesh of horses and their riders, the flesh of all men, free and slave, small and great'." - This vision of John echoes the language of the "great banquet" in Ezekiel 39:17-20.

Isaiah 34:2-3: "The Lord is angry with all nations; his wrath is against all his armies. He will utterly destroy them, he will give them over to slaughter. Their dead will be thrown away, the stench of their corpses will rise; the mountains will melt with their blood." - Isaiah's description of the judgment of the nations resembles the destruction of Gog in Ezekiel 39.

Jeremiah 25:33: "In that day those slain by the Lord will extend from one end of the earth to the other. They will not be mourned or collected or buried, but they will be like dung on the face of the earth." - This prophecy of Jeremiah about universal judgment echoes the destruction described in Ezekiel 39.

Zephaniah 1:7: "Be silent before the Sovereign Lord, for the day of the Lord is near. The Lord has prepared a sacrifice; consecrated his guests." - The image of the "sacrifice" prepared by God in Zephaniah aligns with the "great banquet" of Ezekiel 39.

Joel 2:20: "I will drive the army of the north far from you and drive it into a dry and desolate land. I will throw your vanguard into the eastern sea and your rearguard into the western sea. And its bad smell will rise; your stench will rise. He has done great things!"" - Joel describes the destruction of an invading army in a manner similar to the destruction of Gog in Ezekiel 39.

FAQ:

What will happen to Gog's army in Ezekiel 39?

Gog's army will be completely destroyed by God, and their bodies will be left to be consumed by birds and animals. (Ezekiel 39:4-5)

How will God purify Israel after Gog's defeat?

God will purify Israel, removing its impurity and bringing spiritual renewal to the people. (Ezekiel 39:22-29)

What does Israel's return to their land mean in Ezekiel 39?

Israel's return to their land symbolizes the full restoration of God's people, fulfilling His promises. (Ezekiel 39:25-29)

How does the victory over Gog glorify God in Ezekiel 39?

The victory over Gog glorifies God, demonstrating His sovereign power and justice over the nations. (Ezekiel 39:21-24)

How does the battle of Gog and Magog in Ezekiel 39 prefigure the end times?

The battle of Gog and Magog symbolizes the final struggle against the forces of evil, as in the apocalypse. (Ezekiel 39:17-20)


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