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kai egeneto en mhni nisan etouV eikostou arqasasqa basilei kai hn o oinoV enwpion emou kai elabon ton oinon kai edwka tw basilei kai ouk hn eteroV enwpion autou (Neemias 12, 1)
kai hkousen sanaballat o arwni kai twbia o douloV o ammwni kai ghsam o arabi kai exegelasan hmaV kai hlqon ef' hmaV kai eipan ti to rhma touto o umeiV poieite h epi ton basilea umeiV apostateite (Neemias 12, 19)
kai egeneto hnika hkousen sanaballat oti hmeiV oikodomoumen to teicoV kai ponhron hn autw kai wrgisqh epi polu kai exegela epi toiV ioudaioiV (Neemias 13, 33)
epistreyate dh autoiV wV shmeron agrouV autwn ampelwnaV autwn elaiaV autwn kai oikiaV autwn kai apo tou arguriou ton siton kai ton oinon kai to elaion exenegkate autoiV (Neemias 15, 11)
kai taV biaV taV prwtaV aV pro emou ebarunan ep' autouV kai elabosan par' autwn en artoiV kai en oinw escaton argurion didracma tessarakonta kai oi ektetinagmenoi autwn exousiazontai epi ton laon kai egw ouk epoihsa outwV apo proswpou fobou qeou (Neemias 15, 15)
oti polloi en iouda enorkoi hsan autw oti gambroV hn tou secenia uiou hrae kai iwanan uioV autou elaben thn qugatera mesoulam uiou baracia eiV gunaika (Neemias 16, 18)
kai apo twn ierewn uioi ebia uioi akwV uioi berzelli oti elaben apo qugaterwn berzelli tou galaaditou gunaikaV kai eklhqh ep' onomati autwn (Neemias 17, 63)
kai opwV shmanwsin salpigxin en pasaiV taiV polesin autwn kai en ierousalhm kai eipen esdraV exelqete eiV to oroV kai enegkete fulla elaiaV kai fulla xulwn kuparissinwn kai fulla mursinhV kai fulla foinikwn kai fulla xulou daseoV poihsai skhnaV kata to gegrammenon (Neemias 18, 15)
kai epi oroV sina katebhV kai elalhsaV proV autouV ex ouranou kai edwkaV autoiV krimata euqea kai nomouV alhqeiaV prostagmata kai entolaV agaqaV (Neemias 19, 13)
kai katelabosan poleiV uyhlaV kai eklhronomhsan oikiaV plhreiV pantwn agaqwn lakkouV lelatomhmenouV ampelwnaV kai elaiwnaV kai pan xulon brwsimon eiV plhqoV kai efagosan kai eneplhsqhsan kai elipanqhsan kai etrufhsan en agaqwsunh sou th megalh (Neemias 19, 25)
kai thn aparchn sitwn hmwn kai ton karpon pantoV xulou oinou kai elaiou oisomen toiV iereusin eiV gazofulakion oikou tou qeou kai dekathn ghV hmwn toiV leuitaiV kai autoi oi leuitai dekatounteV en pasaiV polesin douleiaV hmwn (Neemias 20, 38)
oti eiV touV qhsaurouV eisoisousin oi uioi israhl kai oi uioi tou leui taV aparcaV tou sitou kai tou oinou kai tou elaiou kai ekei skeuh ta agia kai oi iereiV oi leitourgoi kai oi pulwroi kai oi adonteV kai ouk egkataleiyomen ton oikon tou qeou hmwn (Neemias 20, 40)
