Catholic Bible
Mosaico decorativo

I Coríntios, 6

1. tolma tiV umwn pragma ecwn proV ton eteron krinesqai epi twn adikwn kai ouci epi twn agiwn

1. audet aliquis vestrum habens negotium adversus alterum judicari apud iniquos et non apud sanctos

2. ouk oidate oti oi agioi ton kosmon krinousin kai ei en umin krinetai o kosmoV anaxioi este krithriwn elacistwn

2. an nescitis quoniam sancti de mundo judicabunt et si in vobis judicabitur mundus indigni estis qui de minimis judicetis

3. ouk oidate oti aggelouV krinoumen mhti ge biwtika

3. nescitis quoniam angelos judicabimus quanto magis sæcularia

4. biwtika men oun krithria ean echte touV exouqenhmenouV en th ekklhsia toutouV kaqizete

4. sæcularia igitur judicia si habueritis contemptibiles qui sunt in ecclesia illos constituite ad judicandum

5. proV entrophn umin legw outwV ouk estin en umin sofoV oude eiV oV dunhsetai diakrinai ana meson tou adelfou autou

5. ad verecundiam vestram dico sic non est inter vos sapiens quisquam qui possit judicare inter fratrem suum

6. alla adelfoV meta adelfou krinetai kai touto epi apistwn

6. sed frater cum fratre judicio contendit et hoc apud infideles

7. hdh men oun olwV htthma en umin estin oti krimata ecete meq eautwn diati ouci mallon adikeisqe diati ouci mallon apostereisqe

7. jam quidem omnino delictum est in vobis quod judicia habetis inter vos quare non magis iniuriam accipitis quare non magis fraudem patimini

8. alla umeiV adikeite kai apostereite kai tauta adelfouV

8. sed vos iniuriam facitis et fraudatis et hoc fratribus

9. h ouk oidate oti adikoi basileian qeou ou klhronomhsousin mh planasqe oute pornoi oute eidwlolatrai oute moicoi oute malakoi oute arsenokoitai

9. an nescitis quia iniqui regnum Dei non possidebunt nolite errare neque fornicarii neque idolis servientes neque adulteri

10. oute kleptai oute pleonektai oute mequsoi ou loidoroi ouc arpageV basileian qeou ou klhronomhsousin

10. neque molles neque masculorum concubitores neque fures neque avari neque ebriosi neque maledici neque rapaces regnum Dei possidebunt

11. kai tauta tineV hte alla apelousasqe alla hgiasqhte all edikaiwqhte en tw onomati tou kuriou ihsou kai en tw pneumati tou qeou hmwn

11. et hæc quidam fuistis sed abluti estis sed sanctificati estis sed justificati estis in nomine Domini nostri Jesu Christi et in Spiritu Dei nostri

12. panta moi exestin all ou panta sumferei panta moi exestin all ouk egw exousiasqhsomai upo tinoV

12. omnia mihi licent sed non omnia expediunt omnia mihi licent sed ego sub nullius redigar potestate

13. ta brwmata th koilia kai h koilia toiV brwmasin o de qeoV kai tauthn kai tauta katarghsei to de swma ou th porneia alla tw kuriw kai o kurioV tw swmati

13. esca ventri et venter escis Deus autem et hunc et hæc destruet corpus autem non fornicationi sed Domino et Dominus corpori

14. o de qeoV kai ton kurion hgeiren kai hmaV exegerei dia thV dunamewV autou

14. Deus vero et Dominum suscitavit et nos suscitabit per virtutem suam

15. ouk oidate oti ta swmata umwn melh cristou estin araV oun ta melh tou cristou poihsw pornhV melh mh genoito

15. nescitis quoniam corpora vestra membra Christi sunt tollens ergo membra Christi faciam membra meretricis absit

16. h ouk oidate oti o kollwmenoV th pornh en swma estin esontai gar fhsin oi duo eiV sarka mian

16. an nescitis quoniam qui adheret meretrici unum corpus efficitur erunt enim inquit duo in carne una

17. o de kollwmenoV tw kuriw en pneuma estin

17. qui autem adheret Domino unus spiritus est

18. feugete thn porneian pan amarthma o ean poihsh anqrwpoV ektoV tou swmatoV estin o de porneuwn eiV to idion swma amartanei

18. fugite fornicationem omne peccatum quodcumque fecerit homo extra corpus est qui autem fornicatur in corpus suum peccat

19. h ouk oidate oti to swma umwn naoV tou en umin agiou pneumatoV estin ou ecete apo qeou kai ouk este eautwn

19. an nescitis quoniam membra vestra templum est Spiritus Sancti qui in vobis est quem habetis a Deo et non estis vestri

20. hgorasqhte gar timhV doxasate dh ton qeon en tw swmati umwn kai en tw pneumati umwn atina estin tou qeou

20. empti enim estis pretio magno glorificate et portate Deum in corpore vestro



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Footnotes:

6:1-6 - Paul questions the shame of Christians taking their cases to secular courts. The inability to resolve disputes within the church undermines Christian witness in the world (see also Matthew 18:15-17 and Ephesians 4:3).

6:9-11 - Paul lists sinners who will not inherit the Kingdom of God, including the immoral, idolaters, and liars. He reminds the Corinthians that they have been washed, sanctified, and justified by the name of Jesus, calling them to live according to their new identity (see also Galatians 5:19-21 and Ephesians 5:5).

6:12-20 - Paul teaches that the Christian's body is a temple of the Holy Spirit and should therefore be treated with respect. He condemns sexual immorality, showing that the body was not made for impurity, but for the Lord (see also 1 Thessalonians 4:3-8 and Romans 12:1).

Verses related to I Coríntios, 6:

1 Corinthians chapter 6 addresses disputes between believers and the sanctification of the body. How can we resolve conflicts and honor God with our bodies? Paul criticizes the use of secular courts to resolve disputes between Christians, encouraging internal resolution. He also confronts sexual immorality, reminding believers that their bodies are temples of the Holy Spirit. Reflect with us on five biblical passages that correlate with the vital principles of this enlightening chapter.

Matthew 5:39-40: "But I say to you: Do not resist the wicked. If anyone strikes you on the right cheek, offer the other cheek also. And if someone wants to sue you and take your tunic, let them take your cloak too." - It relates to 1 Corinthians 6:7, about not suing other believers.

Ephesians 5:5: "For you can be sure of this: no immoral, impure, or greedy person, who is an idolater, has any inheritance in the Kingdom of Christ and God." - It echoes 1 Corinthians 6:9-10, listing sins that exclude from the Kingdom of God.

Romans 6:13: "Do not offer the members of your body to sin as instruments of unrighteousness; rather offer yourselves to God as one who has returned from death to life; and offer the members of your body to him as instruments of righteousness." - Complements 1 Corinthians 6:15-20, about using the body for the glory of God.

1 Peter 1:18-19: "For you know that it was not with perishable things like silver or gold that you were redeemed from your empty way of life [...], but by the precious blood of Christ, as of a lamb without blemish and without blemish." - It relates to 1 Corinthians 6:20, about being bought with a price.

2 Corinthians 6:16: "What agreement is there between the temple of God and idols? For we are the sanctuary of the living God. As God said: 'I will dwell with them and walk among them; I will be their God, and they will be my people.'" - Expands the concept of 1 Corinthians 6:19-20, about believers being temples of the Holy Spirit.

FAQ:

What does Paul teach about legal proceedings between Christians in 1 Corinthians 6?

Paul teaches that Christians should not take their disputes to secular courts, but should resolve them within the Christian community. He states that the saints should judge the world. (1 Corinthians 6:1-6)

What does Paul say about sexual immorality in 1 Corinthians 6?

Paul warns against sexual immorality, stating that the body is the temple of the Holy Spirit. He warns that anyone who practices such sin sins against their own body. (1 Corinthians 6:18-20)

What is the relationship between the Christian and the body according to 1 Corinthians 6?

Paul teaches that the Christian's body belongs to God, being a temple of the Holy Spirit, and should be used to glorify God, not to sin. (1 Corinthians 6:19-20)

What does it mean to be "justified" and "sanctified" in 1 Corinthians 6?

Paul explains that through Christ, believers have been justified and sanctified, being washed from their sins and made holy before God. (1 Corinthians 6:11)

Why does Paul say that "all things are lawful for me, but not all things are helpful"?

Paul teaches that while all things are lawful, not all things are beneficial for the Christian life. Freedom in Christ must be used responsibly. (1 Corinthians 6:12)


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