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Deuteronômio, 14

1. uioi este kuriou tou qeou umwn ou foibhsete ouk epiqhsete falakrwma ana meson twn ofqalmwn umwn epi nekrw

1. filii estote Domini Dei vestri non vos incidetis nec facietis calvitium super mortuo

2. oti laoV agioV ei kuriw tw qew sou kai se exelexato kurioV o qeoV sou genesqai se autw laon periousion apo pantwn twn eqnwn twn epi proswpou thV ghV

2. quoniam populus sanctus es Domino Deo tuo et te elegit ut sis ei in populum peculiarem de cunctis gentibus quæ sunt super terram

3. ou fagesqe pan bdelugma

3. ne comedatis quæ inmunda sunt

4. tauta ta kthnh a fagesqe moscon ek bown kai amnon ek probatwn kai cimaron ex aigwn

4. hoc est animal quod comedere debetis bovem et ovem et capram

5. elafon kai dorkada kai boubalon kai tragelafon kai pugargon oruga kai kamhlopardalin

5. cervum capream bubalum tragelaphum pygargon orygem camelopardalum

6. pan kthnoV dichloun oplhn kai onucisthraV onucizon duo chlwn kai anagon mhrukismon en toiV kthnesin tauta fagesqe

6. omne animal quod in duas partes ungulam findit et ruminat comedetis

7. kai tauta ou fagesqe apo twn anagontwn mhrukismon kai apo twn dichlountwn taV oplaV kai onucizontwn onucisthraV ton kamhlon kai dasupoda kai coirogrullion oti anagousin mhrukismon kai oplhn ou dichlousin akaqarta tauta umin estin

7. de his autem quæ ruminant et ungulam non findunt hæc comedere non debetis camelum leporem chœrogyllium quia ruminant et non dividunt ungulam inmunda erunt vobis

8. kai ton un oti dichlei oplhn touto kai onucizei onucaV oplhV kai touto mhrukismon ou marukatai akaqarton touto umin apo twn krewn autwn ou fagesqe kai twn qnhsimaiwn autwn ouc ayesqe

8. sus quoque quoniam dividit ungulam et non ruminat inmunda erit carnibus eorum non vescemini et cadavera non tangetis

9. kai tauta fagesqe apo pantwn twn en toiV udasin panta osa estin en autoiV pterugia kai lepideV fagesqe

9. hæc comedetis ex omnibus quæ morantur in aquis quæ habent pinnulas et squamas comedite

10. kai panta osa ouk estin autoiV pterugia kai lepideV ou fagesqe akaqarta umin estin

10. quæ absque pinnulis et squamis sunt ne comedatis quia inmunda sunt

11. pan orneon kaqaron fagesqe

11. omnes aves mundas comedite

12. kai tauta ou fagesqe ap' autwn ton aeton kai ton grupa kai ton aliaieton

12. inmundas ne comedatis aquilam scilicet et grypem et alietum

13. kai ton gupa kai ton iktina kai ta omoia autw

13. ixon et vulturem ac milvum juxta genus suum

14. kai panta koraka kai ta omoia autw

14. et omne corvini generis

15. kai strouqon kai glauka kai laron

15. strutionem ac noctuam et larum atque accipitrem juxta genus suum

16. kai erwdion kai kuknon kai ibin

16. herodium et cycnum et ibin

17. kai katarakthn kai ieraka kai ta omoia autw kai epopa kai nuktikoraka

17. ac mergulum porphirionem et nycticoracem

18. kai pelekana kai caradrion kai ta omoia autw kai porfuriwna kai nukterida

18. onocrotalum et charadrium singula in genere suo upupam quoque et vespertilionem

19. panta ta erpeta twn peteinwn akaqarta tauta estin umin ou fagesqe ap' autwn

19. et omne quod reptat et pinnulas habet inmundum erit nec comedetur

20. pan peteinon kaqaron fagesqe

20. omne quod mundum est comedite

21. pan qnhsimaion ou fagesqe tw paroikw tw en taiV polesin sou doqhsetai kai fagetai h apodwsh tw allotriw oti laoV agioV ei kuriw tw qew sou ouc eyhseiV arna en galakti mhtroV autou

21. quicquid morticinum est ne vescamini ex eo peregrino qui intra portas tuas est da ut comedat aut vende ei quia tu populus sanctus Domini Dei tui es non coques hedum in lacte matris suæ

22. dekathn apodekatwseiV pantoV genhmatoV tou spermatoV sou to genhma tou agrou sou eniauton kat' eniauton

22. decimam partem separabis de cunctis frugibus tuis quæ nascuntur in terra per annos singulos

23. kai fagh auto enanti kuriou tou qeou sou en tw topw w an eklexhtai kurioV o qeoV sou epiklhqhnai to onoma autou ekei oisete ta epidekata tou sitou sou kai tou oinou sou kai tou elaiou sou ta prwtotoka twn bown sou kai twn probatwn sou ina maqhV fobeisqai kurion ton qeon sou pasaV taV hmeraV

23. et comedes in conspectu Domini Dei tui in loco quem elegerit ut in eo nomen illius invocetur decimam frumenti tui et vini et olei et primogenita de armentis et ovibus tuis ut discas timere Dominum Deum tuum omni tempore

24. ean de makran genhtai apo sou h odoV kai mh dunh anaferein auta oti makran apo sou o topoV on an eklexhtai kurioV o qeoV sou epiklhqhnai to onoma autou ekei oti euloghsei se kurioV o qeoV sou

24. cum autem longior fuerit via et locus quem elegerit Dominus Deus tuus tibique benedixerit nec potueris ad eum hæc cuncta portare

25. kai apodwsh auta arguriou kai lhmyh to argurion en taiV cersin sou kai poreush eiV ton topon on an eklexhtai kurioV o qeoV sou auton

25. vendes omnia et in pretium rediges portabisque manu tua et proficisceris ad locum quem elegerit Dominus Deus tuus

26. kai dwseiV to argurion epi pantoV ou ean epiqumh h yuch sou epi bousi h epi probatoiV epi oinw h epi sikera h epi pantoV ou ean epiqumh h yuch sou kai fagh ekei enantion kuriou tou qeou sou kai eufranqhsh su kai o oikoV sou

26. et emes ex eadem pecunia quicquid tibi placuerit sive ex armentis sive ex ovibus vinum quoque et siceram et omne quod desiderat anima tua et comedes coram Domino Deo tuo et epulaberis tu et domus tua

27. kai o leuithV o en taiV polesin sou oti ouk estin autw meriV oude klhroV meta sou

27. et Levita qui intra portas tuas est cave ne derelinquas eum quia non habet aliam partem in possessione tua

28. meta tria eth exoiseiV pan to epidekaton twn genhmatwn sou en tw eniautw ekeinw qhseiV auto en taiV polesin sou

28. anno tertio separabis aliam decimam ex omnibus quæ nascuntur tibi eo tempore et repones intra januas tuas

29. kai eleusetai o leuithV oti ouk estin autw meriV oude klhroV meta sou kai o proshlutoV kai o orfanoV kai h chra h en taiV polesin sou kai fagontai kai emplhsqhsontai ina euloghsh se kurioV o qeoV sou en pasin toiV ergoiV oiV ean poihV

29. venietque Levites qui aliam non habet partem nec possessionem tecum et peregrinus et pupillus ac vidua qui intra portas tuas sunt et comedent et saturabuntur ut benedicat tibi Dominus Deus tuus in cunctis operibus manuum tuarum quæ feceris



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Footnotes:

14:1-2 - The identity of God's people is reaffirmed by their being called sons and daughters of God. This underscores their dignity and responsibility to live in holiness and obedience (see also Leviticus 11:44 and 1 Peter 1:16).

14:3-21 - Dietary laws reflect the holiness God requires of His people. They serve as a reminder that obedience encompasses all areas of life, including what we consume (see also 1 Corinthians 10:31 and Romans 14:17).

14:22-29 - The practice of tithing emphasizes the importance of recognizing God's provision and sharing with those in need. This promotes generosity and gratitude within the community of faith (see also Malachi 3:10 and 2 Corinthians 9:6-8).

Verses related to Deuteronômio, 14:

Deuteronomy chapter 14 defines practical holiness. How should God's people distinguish themselves in everyday life? This significant text prohibits pagan mourning practices, establishes dietary laws, and regulates tithing. The chapter emphasizes Israel's unique identity as a holy people, the importance of separating from pagan practices, and caring for those in need. Deuteronomy 14 shapes daily life according to the covenant. Analyze with us five biblical passages that correlate with the central themes of this practical chapter.

Acts 10:9-16: "Peter went up to the roof to pray... He saw the sky open and something like a large sheet coming down to the earth... On it were all kinds of quadrupeds, as well as reptiles of the earth and birds of the air. Then a voice said to him, 'Get up, Peter; kill and eat'." - This vision of Peter marks a change in the dietary laws, which are detailed in Deuteronomy 14.

1 Corinthians 8:8: "Food does not make us acceptable before God; We will not be worse if we do not eat, nor better if we do eat." - Paul reflects on Christian freedom in relation to the dietary laws of Deuteronomy 14.

Romans 14:14: "As someone who is in the Lord Jesus, I am fully convinced that no food is in itself unclean, except for those who consider it so; for him it is unclean." - Paul reinterprets the dietary laws of Deuteronomy 14 in light of the gospel.

Mark 7:18-19: "Don't you realize that nothing that enters a man from outside can make him 'impure'? Because it does not enter your heart, but your stomach, and is then eliminated. (By saying this, Jesus declared all foods clean.)"" - Jesus reinterprets the dietary laws of Deuteronomy 14, declaring all foods clean.

1 Timothy 4:4-5: "For everything that God created is good, and nothing should be rejected if it is received with thanksgiving, for it is sanctified by the word of God and prayer." - Paul affirms the goodness of all of God's creation, in contrast to the dietary restrictions of Deuteronomy 14.

FAQ:

Which animals are considered clean in Deuteronomy 14?

Animals that chew the cud and have divided hooves, such as cattle and sheep, are considered clean and may be eaten. (Deuteronomy 14:4-6)

What does God forbid regarding flesh and blood?

God forbids the consumption of blood and unclean animals, reminding the Israelites of the sanctity of life and the need for purity. (Deuteronomy 14:21)

How were the Israelites to use their tithes?

The tithe was to be taken to God’s chosen place of worship and consumed joyfully, together with the family and the Levites. (Deuteronomy 14:22-23)

What is the purpose of tithing every three years?

The tithe every three years was to be stored and distributed to the Levites, foreigners, orphans, and widows to ensure the care of those in need. (Deuteronomy 14:28-29)

Why does God separate clean and unclean foods?

The separation between clean and unclean foods reflects God’s holiness and the distinction between His people and the pagan nations. (Deuteronomy 14:2-3)


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