1. τάδε λέγει κύριος φυλάσσεσθε κρίσιν ποιήσατε δικαιοσύνην ἤγγισεν γὰρ τὸ σωτήριόν μου παραγίνεσθαι καὶ τὸ ἔλεός μου ἀποκαλυφθῆναι
2. μακάριος ἀνὴρ ὁ ποιῶν ταῦτα καὶ ἄνθρωπος ὁ ἀντεχόμενος αὐτῶν καὶ φυλάσσων τὰ σάββατα μὴ βεβηλοῦν καὶ διατηρῶν τὰς χεῖρας αὐτοῦ μὴ ποιεῖν ἀδίκημα
3. μὴ λεγέτω ὁ ἀλλογενὴς ὁ προσκείμενος πρὸς κύριον ἀφοριεῖ με ἄρα κύριος ἀπὸ τοῦ λαοῦ αὐτοῦ καὶ μὴ λεγέτω ὁ εὐνοῦχος ὅτι ἐγώ εἰμι ξύλον ξηρόν
4. τάδε λέγει κύριος τοῖς εὐνούχοις ὅσοι ἂν φυλάξωνται τὰ σάββατά μου καὶ ἐκλέξωνται ἃ ἐγὼ θέλω καὶ ἀντέχωνται τῆς διαθήκης μου
5. δώσω αὐτοῖς ἐν τῷ οἴκῳ μου καὶ ἐν τῷ τείχει μου τόπον ὀνομαστὸν κρείττω υἱῶν καὶ θυγατέρων ὄνομα αἰώνιον δώσω αὐτοῖς καὶ οὐκ ἐκλείψει
6. καὶ τοῖς ἀλλογενέσι τοῖς προσκειμένοις κυρίῳ δουλεύειν αὐτῷ καὶ ἀγαπᾶν τὸ ὄνομα κυρίου τοῦ εἶναι αὐτῷ εἰς δούλους καὶ δούλας καὶ πάντας τοὺς φυλασσομένους τὰ σάββατά μου μὴ βεβηλοῦν καὶ ἀντεχομένους τῆς διαθήκης μου
7. εἰσάξω αὐτοὺς εἰς τὸ ὄρος τὸ ἅγιόν μου καὶ εὐφρανῶ αὐτοὺς ἐν τῷ οἴκῳ τῆς προσευχῆς μου τὰ ὁλοκαυτώματα αὐτῶν καὶ αἱ θυσίαι αὐτῶν ἔσονται δεκταὶ ἐπὶ τοῦ θυσιαστηρίου μου ὁ γὰρ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν
8. εἶπεν κύριος ὁ συνάγων τοὺς διεσπαρμένους Ισραηλ ὅτι συνάξω ἐπ’ αὐτὸν συναγωγήν
9. πάντα τὰ θηρία τὰ ἄγρια δεῦτε φάγετε πάντα τὰ θηρία τοῦ δρυμοῦ
10. ἴδετε ὅτι πάντες ἐκτετύφλωνται οὐκ ἔγνωσαν φρονῆσαι πάντες κύνες ἐνεοί οὐ δυνήσονται ὑλακτεῖν ἐνυπνιαζόμενοι κοίτην φιλοῦντες νυστάξαι
11. καὶ οἱ κύνες ἀναιδεῖς τῇ ψυχῇ οὐκ εἰδότες πλησμονήν καί εἰσιν πονηροὶ οὐκ εἰδότες σύνεσιν πάντες ἐν ταῖς ὁδοῖς αὐτῶν ἐξηκολούθησαν ἕκαστος κατὰ τὸ ἑαυτοῦ
12. []
Footnotes:
56:1-2 - God calls His people to practice righteousness and keep the Sabbath, preparing themselves for His salvation. This exhortation emphasizes the importance of faithfulness and holiness (see also Exodus 20:8-11 and Matthew 5:16).
56:3-5 - God promises to include foreigners and eunuchs among His people, giving them a special place in His house. This reflects the universality of the covenant in Christ (see also Ephesians 2:19-22 and Acts 10:34-35).
56:6-7 - All who keep the covenant, whether foreigner or Israelite, will be welcome in God's house of prayer. This foreshadows the inclusion of all nations in God's kingdom (see also Matthew 21:13 and Revelation 7:9-10).
56:8 - God will gather even more to His people, expanding the reach of salvation. This promise emphasizes God's global mission to reach the lost (see also John 10:16 and Isaiah 49:6).
56:9-12 - God condemns Israel's negligent leaders, calling them irresponsible shepherds. This highlights the importance of faithful and vigilant spiritual leadership (see also Jeremiah 23:1-4 and Ezekiel 34:2-6).
Verses related to Isaías, 56:
Isaiah chapter 56 expands the vision of salvation. How does God include those previously excluded? This inclusive text promises blessings to foreigners and faithful eunuchs, expanding the understanding of God's people. The chapter also criticizes negligent leaders and calls for holiness. Isaiah 56 addresses themes such as true worship, social justice, and the universality of divine grace. Reflect with us on five biblical passages that connect with the revolutionary truths of this challenging chapter.
Mark 11:17: "And he taught them, saying, 'Is it not written, 'My house shall be called a house of prayer for all people?' But you have made it a den of thieves.'"" - It directly quotes Isaiah 56:7, applying it to Jesus' cleansing of the temple.
Acts 8:27-28: "He got up and left. On the way he met an Ethiopian eunuch, an important official, in charge of all the treasures of Candace, queen of the Ethiopians. This man had come to Jerusalem to worship, and on his way home, sitting in his carriage, he read the book of the prophet Isaiah." - It illustrates the fulfillment of Isaiah 56:3-8, which talks about foreigners and eunuchs being accepted by God.
Ephesians 2:19-20: "Therefore, you are no longer strangers or foreigners, but fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, with Jesus Christ as the cornerstone." - It reflects the theme of Isaiah 56:3-8 about the inclusion of foreigners in God's people.
Matthew 21:13: "And he said to them, 'It is written, 'My house shall be called a house of prayer'; but you are making it a den of thieves'."" - Another quote from Isaiah 56:7, showing the importance of this verse in the New Testament tradition.
Romans 2:26-27: "If those who are not circumcised obey the precepts of the Law, will they not be considered circumcised? He who is not physically circumcised, but obeys the Law, will condemn you who, having the written Law and circumcision, are a transgressor of the Law." - It echoes the theme of Isaiah 56:3-8 about accepting the gentle who keep God's covenant.
FAQ:
What does God say about foreigners joining His people?
God promises to accept strangers who approach Him sincerely, saying that His house will be called "a house of prayer for all peoples." (Isaiah 56:6-7)
How does God guide the leaders of His people in Isaiah 56?
God rebukes corrupt and irresponsible leaders, calling them to act justly and protect the vulnerable. (Isaiah 56:10-12)
What is God's promise to the eunuchs in Isaiah 56?
God promises the eunuchs that if they keep His covenant, they will have a place and an everlasting name in His house, better than sons and daughters. (Isaiah 56:4-5)
What does the "Sabbath rest" mentioned in Isaiah 56 mean?
The Sabbath rest symbolizes the covenant relationship with God, a time for rest and spiritual renewal, obeying His will. (Isaiah 56:2)
What happens to those who reject God's word in Isaiah 56?
Those who reject God's word and persist in sin will suffer the destruction He promises. (Isaiah 56:9-12)
