1. διὰ Σιων οὐ σιωπήσομαι καὶ διὰ Ιερουσαλημ οὐκ ἀνήσω ἕως ἂν ἐξέλθῃ ὡς φῶς ἡ δικαιοσύνη μου τὸ δὲ σωτήριόν μου ὡς λαμπὰς καυθήσεται
2. καὶ ὄψονται ἔθνη τὴν δικαιοσύνην σου καὶ βασιλεῖς τὴν δόξαν σου καὶ καλέσει σε τὸ ὄνομά σου τὸ καινόν ὃ ὁ κύριος ὀνομάσει αὐτό
3. καὶ ἔσῃ στέφανος κάλλους ἐν χειρὶ κυρίου καὶ διάδημα βασιλείας ἐν χειρὶ θεοῦ σου
4. καὶ οὐκέτι κληθήσῃ καταλελειμμένη καὶ ἡ γῆ σου οὐ κληθήσεται ἔρημος σοὶ γὰρ κληθήσεται θέλημα ἐμόν καὶ τῇ γῇ σου οἰκουμένη
5. καὶ ὡς συνοικῶν νεανίσκος παρθένῳ οὕτως κατοικήσουσιν οἱ υἱοί σου μετὰ σοῦ καὶ ἔσται ὃν τρόπον εὐφρανθήσεται νυμφίος ἐπὶ νύμφῃ οὕτως εὐφρανθήσεται κύριος ἐπὶ σοί
6. καὶ ἐπὶ τῶν τειχέων σου Ιερουσαλημ κατέστησα φύλακας ὅλην τὴν ἡμέραν καὶ ὅλην τὴν νύκτα οἳ διὰ τέλους οὐ σιωπήσονται μιμνῃσκόμενοι κυρίου
7. οὐκ ἔστιν γὰρ ὑμῖν ὅμοιος ἐὰν διορθώσῃ καὶ ποιήσῃ Ιερουσαλημ ἀγαυρίαμα ἐπὶ τῆς γῆς
8. ὤμοσεν κύριος κατὰ τῆς δεξιᾶς αὐτοῦ καὶ κατὰ τῆς ἰσχύος τοῦ βραχίονος αὐτοῦ εἰ ἔτι δώσω τὸν σῖτόν σου καὶ τὰ βρώματά σου τοῖς ἐχθροῖς σου καὶ εἰ ἔτι πίονται υἱοὶ ἀλλότριοι τὸν οἶνόν σου ἐφ’ ᾧ ἐμόχθησας
9. ἀλλ’ ἢ οἱ συνάγοντες φάγονται αὐτὰ καὶ αἰνέσουσιν κύριον καὶ οἱ συνάγοντες πίονται αὐτὰ ἐν ταῖς ἐπαύλεσιν ταῖς ἁγίαις μου
10. πορεύεσθε διὰ τῶν πυλῶν μου καὶ ὁδοποιήσατε τῷ λαῷ μου καὶ τοὺς λίθους τοὺς ἐκ τῆς ὁδοῦ διαρρίψατε ἐξάρατε σύσσημον εἰς τὰ ἔθνη
11. ἰδοὺ γὰρ κύριος ἐποίησεν ἀκουστὸν ἕως ἐσχάτου τῆς γῆς εἴπατε τῇ θυγατρὶ Σιων ἰδού σοι ὁ σωτὴρ παραγίνεται ἔχων τὸν ἑαυτοῦ μισθὸν καὶ τὸ ἔργον πρὸ προσώπου αὐτοῦ
12. καὶ καλέσει αὐτὸν λαὸν ἅγιον λελυτρωμένον ὑπὸ κυρίου σὺ δὲ κληθήσῃ ἐπιζητουμένη πόλις καὶ οὐκ ἐγκαταλελειμμένη
Footnotes:
62:1-2 - God promises not to rest until the righteousness and salvation of Jerusalem shine forth like the dawn. This reflects God's commitment to His people and His faithfulness in fulfilling His promises (see also Psalm 37:6 and Revelation 21:2).
62:3-5 - Jerusalem will be like a crown of glory in God's hands, showing His value to His people. God delights in Jerusalem, comparing His relationship with them to a marriage (see also Song of Solomon 2:16 and Revelation 19:7).
62:6-7 - God posts watchmen on the walls of Jerusalem to continually cry out for restoration. This symbolizes the role of constant intercession in God's plan (see also Ezekiel 3:17 and Luke 18:7-8).
62:8-9 - God swears that the people will eat the fruit of their labor, without enemies plundering them. This promise of security reflects the restoration of the promised land (see also Leviticus 26:4-5 and Amos 9:14).
62:10-12 - God calls the people to prepare the way for salvation, proclaiming that Jerusalem will be called the holy city, redeemed by the Lord (see also Isaiah 35:8 and Zechariah 14:20-21).
Verses related to Isaías, 62:
Isaiah chapter 62 celebrates the future glory of Zion. What promises does God make to His chosen city? This vibrant text describes the transformation of Jerusalem from abandoned city to beloved bride. The chapter emphasizes God's zeal for His people, the coming of salvation, and the call to vigilance. Isaiah 62 also highlights the role of intercessors and preparation for the coming of the Lord. Consider with us five biblical passages that illuminate the themes of restoration and divine identity present in this inspiring chapter.
Revelation 19:7: "Let us rejoice! Let us rejoice and give Him glory! For the time has come for the marriage of the Lamb, and his bride has already made herself ready." - This passage reflects the image of marriage used in Isaiah 62:5 to describe the relationship between God and his people.
1 Peter 2:10: "Before you were not even a people, but now you are the people of God; they had not received mercy, but now they received it." - Peter applies to Gentile believers the promise of Isaiah 62:12 about being called a "holy people."
Ephesians 5:27: "And to present her to himself as a glorious church, without spot or wrinkle or any such thing, but holy and without blemish." - Paul's description of the purified church reflects the language of Isaiah 62:1-5 about the glory of Zion.
Matthew 21:5: "Say to the daughter of Zion: 'Behold, your king comes to you, humble and riding on a donkey, on a colt, the foal of a donkey'." - Matthew quotes Zechariah 9:9, which echoes the language of Isaiah 62:11 about the Savior's coming to Zion.
Revelation 2:17: "Whoever has ears, let him hear what the Spirit says to the churches. To the one who wins, I will give the hidden manna. I will also give you a white stone with a new name inscribed on it, known only to the one who receives it." - The promise of a new name reflects Isaiah 62:2, where Zion receives a new God-given name.
FAQ:
What does the "new Jerusalem" mean in Isaiah 62?
The "new Jerusalem" symbolizes the restoration of Israel and the establishment of a kingdom of peace and justice, where the Lord will be exalted. (Isaiah 62:1-4)
How does God describe His love for Jerusalem in Isaiah 62?
God expresses His love for Jerusalem as unconditional and eternal, promising to protect and restore it as a place of honor and glory. (Isaiah 62:4-5)
What is the role of the "watchman" in Isaiah 62?
The "guardian" is the role of God's people, who are to intercede for Jerusalem, crying out for His intervention until the city is restored. (Isaiah 62:6-7)
What does it mean to be "a crown of beauty in the hands of God" in Isaiah 62?
To be "a crown of beauty" means to be a precious and beloved people of God, who bring honor to Him by their holiness and faithfulness. (Isaiah 62:3)
How does the restoration of Jerusalem bring joy to the Lord in Isaiah 62?
The restoration of Jerusalem brings joy to God, for it is the manifestation of His faithfulness and power, fulfilling His promises of blessing and peace. (Isaiah 62:5)
