Catholic Bible
Mosaico decorativo

Levítico, 7

1. kai outoV o nomoV tou kriou tou peri thV plhmmeleiaV agia agiwn estin

1. hæc quoque est lex hostiæ pro delicto sancta sanctorum est

2. en topw ou sfazousin to olokautwma sfaxousin ton krion thV plhmmeleiaV enanti kuriou kai to aima prosceei epi thn basin tou qusiasthriou kuklw

2. idcirco ubi immolatur holocaustum mactabitur et victima pro delicto sanguis ejus per gyrum fundetur altaris

3. kai pan to stear autou prosoisei ap' autou kai thn osfun kai pan to stear to katakalupton ta endosqia kai pan to stear to epi twn endosqiwn

3. offerent ex ea caudam et adipem qui operit vitalia

4. kai touV duo nefrouV kai to stear to ep' autwn to epi twn mhriwn kai ton lobon ton epi tou hpatoV sun toiV nefroiV perielei auta

4. duos renunculos et pinguedinem quæ juxta ilia est reticulumque jecoris cum renunculis

5. kai anoisei auta o iereuV epi to qusiasthrion karpwma tw kuriw peri plhmmeleiaV estin

5. et adolebit ea sacerdos super altare incensum est Domini pro delicto

6. paV arshn ek twn ierewn edetai auta en topw agiw edontai auta agia agiwn estin

6. omnis masculus de sacerdotali genere in loco sancto vescetur his carnibus quia sanctum sanctorum est

7. wsper to peri thV amartiaV outw kai to thV plhmmeleiaV nomoV eiV autwn o iereuV ostiV exilasetai en autw autw estai

7. sicut pro peccato offertur hostia ita et pro delicto utriusque hostiæ lex una erit ad sacerdotem qui eam obtulerit pertinebit

8. kai o iereuV o prosagwn olokautwma anqrwpou to derma thV olokautwsewV hV autoV prosferei autw estai

8. sacerdos qui offert holocausti victimam habebit pellem ejus

9. kai pasa qusia htiV poihqhsetai en tw klibanw kai pasa htiV poihqhsetai ep' escaraV h epi thganou tou ierewV tou prosferontoV authn autw estai

9. et omne sacrificium similæ quod coquitur in clibano et quicquid in craticula vel in sartagine præparatur ejus erit sacerdotis a quo offertur

10. kai pasa qusia anapepoihmenh en elaiw kai mh anapepoihmenh pasi toiV uioiV aarwn estai ekastw to ison

10. sive oleo conspersa sive arida fuerit cunctis filiis Aaron æqua mensura per singulos dividetur

11. outoV o nomoV qusiaV swthriou hn prosoisousin kuriw

11. hæc est lex hostiæ pacificorum quæ offertur Domino

12. ean men peri ainesewV prosferh authn kai prosoisei epi thV qusiaV thV ainesewV artouV ek semidalewV anapepoihmenouV en elaiw lagana azuma diakecrismena en elaiw kai semidalin pefuramenhn en elaiw

12. si pro gratiarum actione fuerit oblatio offerent panes absque fermento conspersos oleo et lagana azyma uncta oleo coctamque similam et collyridas olei admixtione conspersas

13. ep' artoiV zumitaiV prosoisei ta dwra autou epi qusia ainesewV swthriou

13. panes quoque fermentatos cum hostia gratiarum quæ immolatur pro pacificis

14. kai prosaxei en apo pantwn twn dwrwn autou afairema kuriw tw ierei tw prosceonti to aima tou swthriou autw estai

14. ex quibus unus pro primitiis offeretur Domino et erit sacerdotis qui fundet hostiæ sanguinem

15. kai ta krea qusiaV ainesewV swthriou autw estai kai en h hmera dwreitai brwqhsetai ou kataleiyousin ap' autou eiV to prwi

15. cujus carnes eadem comedentur die nec remanebit ex eis quicquam usque mane

16. kan euch h ekousion qusiazh to dwron autou h an hmera prosagagh thn qusian autou brwqhsetai kai th aurion

16. si voto vel sponte quisquam obtulerit hostiam eadem similiter edetur die sed et si quid in crastinum remanserit vesci licitum est

17. kai to kataleifqen apo twn krewn thV qusiaV ewV hmeraV trithV en puri katakauqhsetai

17. quicquid autem tertius invenerit dies ignis absumet

18. ean de fagwn fagh apo twn krewn th hmera th trith ou decqhsetai autw tw prosferonti auto ou logisqhsetai autw miasma estin h de yuch htiV ean fagh ap' autou thn amartian lhmyetai

18. si quis de carnibus victimæ pacificorum die tertio comederit irrita fiet oblatio nec proderit offerenti quin potius quæcumque anima tali se edulio contaminarit prævaricationis rea erit

19. kai krea osa an ayhtai pantoV akaqartou ou brwqhsetai en puri katakauqhsetai paV kaqaroV fagetai krea

19. caro quæ aliquid tetigerit inmundum non comedetur sed conburetur igni qui fuerit mundus vescetur ea

20. h de yuch htiV ean fagh apo twn krewn thV qusiaV tou swthriou o estin kuriou kai h akaqarsia autou ep' autou apoleitai h yuch ekeinh ek tou laou authV

20. anima polluta quæ ederit de carnibus hostiæ pacificorum quæ oblata est Domino peribit de populis suis

21. kai yuch h an ayhtai pantoV pragmatoV akaqartou h apo akaqarsiaV anqrwpou h twn tetrapodwn twn akaqartwn h pantoV bdelugmatoV akaqartou kai fagh apo twn krewn thV qusiaV tou swthriou o estin kuriou apoleitai h yuch ekeinh ek tou laou authV

21. et quæ tetigerit inmunditiam hominis vel jumenti sive omnis rei quæ polluere potest et comederit de hujuscemodi carnibus interibit de populis suis

22. kai elalhsen kurioV proV mwushn legwn

22. locutusque est Dominus ad Mosen dicens

23. lalhson toiV uioiV israhl legwn pan stear bown kai probatwn kai aigwn ouk edesqe

23. loquere filiis Israël adipem bovis et ovis et capræ non comedetis

24. kai stear qnhsimaiwn kai qhrialwton poihqhsetai eiV pan ergon kai eiV brwsin ou brwqhsetai

24. adipem cadaveris morticini et ejus animalis quod a bestia captum est habebitis in usus varios

25. paV o esqwn stear apo twn kthnwn wn prosaxei autwn karpwma kuriw apoleitai h yuch ekeinh apo tou laou authV

25. si quis adipem qui offerri debet in incensum Domini comederit peribit de populo suo

26. pan aima ouk edesqe en pash th katoikia umwn apo te twn peteinwn kai apo twn kthnwn

26. sanguinem quoque omnis animalis non sumetis in cibo tam de avibus quam de pecoribus

27. pasa yuch h an fagh aima apoleitai h yuch ekeinh apo tou laou authV

27. omnis anima quæ ederit sanguinem peribit de populis suis

28. kai elalhsen kurioV proV mwushn legwn

28. locutus est Dominus ad Mosen dicens

29. kai toiV uioiV israhl lalhseiV legwn o prosferwn qusian swthriou kuriw oisei to dwron autou kuriw apo thV qusiaV tou swthriou

29. loquere filiis Israël qui offert victimam pacificorum Domino offerat simul et sacrificium id est libamenta ejus

30. ai ceireV autou prosoisousin ta karpwmata kuriw to stear to epi tou sthquniou kai ton lobon tou hpatoV prosoisei auta wste epiqeinai doma enanti kuriou

30. tenebit manibus adipem hostiæ et pectusculum cumque ambo oblata Domino consecrarit tradet sacerdoti

31. kai anoisei o iereuV to stear epi tou qusiasthriou kai estai to sthqunion aarwn kai toiV uioiV autou

31. qui adolebit adipem super altare pectusculum autem erit Aaron et filiorum ejus

32. kai ton braciona ton dexion dwsete afairema tw ierei apo twn qusiwn tou swthriou umwn

32. armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis

33. o prosferwn to aima tou swthriou kai to stear apo twn uiwn aarwn autw estai o braciwn o dexioV en meridi

33. qui obtulerit sanguinem et adipem filiorum Aaron ipse habebit et armum dextrum in portione sua

34. to gar sthqunion tou epiqematoV kai ton braciona tou afairematoV eilhfa para twn uiwn israhl apo twn qusiwn tou swthriou umwn kai edwka auta aarwn tw ierei kai toiV uioiV autou nomimon aiwnion para twn uiwn israhl

34. pectusculum enim elationis et armum separationis tuli a filiis Israël de hostiis eorum pacificis et dedi Aaron sacerdoti ac filiis ejus lege perpetua ab omni populo Israël

35. auth h crisiV aarwn kai h crisiV twn uiwn autou apo twn karpwmatwn kuriou en h hmera proshgageto autouV tou ierateuein tw kuriw

35. hæc est unctio Aaron et filiorum ejus in cærimoniis Domini die qua obtulit eos Moses ut sacerdotio fungerentur

36. kaqa eneteilato kurioV dounai autoiV h hmera ecrisen autouV para twn uiwn israhl nomimon aiwnion eiV taV geneaV autwn

36. et quæ præcepit dari eis Dominus a filiis Israël religione perpetua in generationibus suis

37. outoV o nomoV twn olokautwmatwn kai qusiaV kai peri amartiaV kai thV plhmmeleiaV kai thV teleiwsewV kai thV qusiaV tou swthriou

37. ista est lex holocausti et sacrificii pro peccato atque delicto et pro consecratione et pacificorum victimis

38. on tropon eneteilato kurioV tw mwush en tw orei sina h hmera eneteilato toiV uioiV israhl prosferein ta dwra autwn enanti kuriou en th erhmw sina

38. quas constituit Dominus Mosi in monte Sinai quando mandavit filiis Israël ut offerrent oblationes suas Domino in deserto Sinai



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Footnotes:

7:1-7 - The rules for guilt offerings reinforce the need for atonement and restitution. God demands reparation for those who have been wronged, which underscores His just and merciful character (see also Luke 19:8-10 and 2 Corinthians 5:18-19).

7:8-10 - The priests received specific portions of the sacrifices, showing that their sustenance came directly from their service to the Lord. This principle reflects God's provision for those who serve Him fully (see also 1 Corinthians 9:13-14 and Numbers 18:8-9).

7:11-15 - The offering of thanksgiving reflects recognition of God's blessings and His constant care. The act of offering sacrifices in gratitude is a reminder that everything we have comes from God (see also Psalm 107:22 and Hebrews 13:15).

7:16-18 - The offering of freewill sacrifice highlights the value of giving willingly to the Lord. God appreciates offerings made from a sincere and devoted heart (see also 2 Corinthians 9:7 and Psalm 50:14).

7:19-21 - The prohibition against eating unclean meat emphasizes the holiness God requires of His people. Ceremonial purity symbolizes separation from sin and commitment to a righteous life before God (see also 1 Peter 1:15-16 and Matthew 5:48).

Verses related to Levítico, 7:

Leviticus chapter 7 concludes the laws of offerings. What aspects of the offerings are highlighted here? This comprehensive text details additional regulations for the guilt offering, peace offerings, and portions assigned to the priests. The chapter covers topics such as the prohibition of eating fat and blood, the moved breast and the elevated thigh. Leviticus 7 establishes principles of holiness in worship and priestly support. Explore with us five biblical passages that deepen our understanding of acceptable worship and sacred stewardship.

1 Corinthians 10:18: "Consider the people of Israel: do those who eat the sacrifices not participate in the altar?" - Paul references the practice of eating the peace offerings mentioned in Leviticus 7, applying the concept to Christian fellowship.

Hebrews 10:4: "Because it is impossible for the blood of bulls and goats to take away sins." - This verse contrasts with the sin offerings described in Leviticus 7, pointing to the insufficiency of animal sacrifices.

Romans 12:1: "Therefore, brethren, I beseech you by the mercies of God, that you offer yourselves a living sacrifice, holy, acceptable to God; This is your rational worship." - Paul uses the sacrificial language of Leviticus 7 to describe the Christian life as a living sacrifice.

Mark 12:33: "Loving Him with all your heart, with all your understanding and with all your strength, and loving your neighbor as yourself is more important than all the burnt offerings and sacrifices." - Jesus cites the sacrifices mentioned in Leviticus 7, but emphasizes the primacy of love for God and neighbor.

Colossians 1:20: "and through him reconcile to himself all things, both things on earth and things in heaven, making peace through his blood shed on the cross." - Paul uses the language of the peace offering of Leviticus 7 to describe the reconciling work of Christ.

FAQ:

What was the thanksgiving offering in Leviticus 7?

The thanksgiving offering was a voluntary sacrifice offered in gratitude to God for His blessings and protection. (Leviticus 7:11-15)

What rules were followed when eating thanksgiving offerings?

The meat of the thank offering was to be eaten on the same day to avoid impurity and maintain the sanctity of the sacrifice. (Leviticus 7:15)

What happened to the blood and fat of the offerings?

The blood and fat of the offerings belonged exclusively to God and could not be consumed, but were burned on the altar. (Leviticus 7:22-25)

What was the penalty for eating blood in Leviticus 7?

Eating blood was strictly forbidden, and those who did so were cut off from the community of Israel, for blood represented life. (Leviticus 7:26-27)

How was the peace offering distributed among the priests?

The breast and thigh of the peace offering were given to the priests as part of their portion in the sacrifice, as a divine provision. (Leviticus 7:30-34)


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