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Jeremias, 30

1. th idoumaia tade legei kurioV ouk estin eti sofia en qaiman apwleto boulh ek sunetwn wceto sofia autwn

1. hoc verbum quod factum est ad Hieremiam a Domino dicens

2. hpathqh o topoV autwn baqunate eiV kaqisin oi katoikounteV en daidan oti duskola epoihsen hgagon ep' auton en cronw w epeskeyamhn ep' auton

2. hæc dicit Dominus Deus Israël dicens scribe tibi omnia verba quæ locutus sum ad te in libro

3. oti trughtai hlqon soi ou kataleiyousin soi kataleimmata wV kleptai en nukti epiqhsousin ceira autwn

3. ecce enim dies veniunt dicit Dominus et convertam conversionem populi mei Israël et Juda ait Dominus et convertam eos ad terram quam dedi patribus eorum et possidebunt eam

4. oti egw katesura ton hsau anekaluya ta krupta autwn krubhnai ou mh dunwntai wlonto dia ceira adelfou autou kai geitonoV autou kai ouk estin

4. et hæc verba quæ locutus est Dominus ad Israël et ad Judam

5. upoleipesqai orfanon sou ina zhshtai kai egw zhsomai kai chrai ep' eme pepoiqasin

5. quoniam hæc dicit Dominus vocem terroris audivimus formido et non est pax

6. oti tade eipen kurioV oiV ouk hn nomoV piein to pothrion epion kai su aqwwmenh ou mh aqwwqhV oti pinwn piesai

6. interrogate et videte si generat masculus quare ergo vidi omnis viri manum super lumbum suum quasi parientis et conversæ sunt universæ facies in auruginem

7. oti kat' emautou wmosa legei kurioV oti eiV abaton kai eiV oneidismon kai eiV katarasin esh en mesw authV kai pasai ai poleiV authV esontai erhmoi eiV aiwna

7. væ quia magna dies illa nec est similis ejus tempusque tribulationis est Jacob et ex ipso salvabitur

8. akohn hkousa para kuriou kai aggelouV eiV eqnh apesteilen sunacqhte kai paragenesqe eiV authn anasthte eiV polemon

8. et erit in die illa ait Dominus exercituum conteram jugum ejus de collo tuo et vincula illius disrumpam et non dominabuntur ei amplius alieni

9. mikron edwka se en eqnesin eukatafronhton en anqrwpoiV

9. sed servient Domino Deo suo et David regi suo quem suscitabo eis

10. h paignia sou eneceirhsen soi itamia kardiaV sou katelusen trumaliaV petrwn sunelaben iscun bounou uyhlou oti uywsen wsper aetoV nossian autou ekeiqen kaqelw se

10. tu ergo ne timeas serve meus Jacob ait Dominus neque paveas Israël quia ecce ego salvo te de terra longinqua et semen tuum de terra captivitatis eorum et revertetur Jacob et quiescet et cunctis affluet et non erit quem formidet

11. kai estai h idoumaia eiV abaton paV o paraporeuomenoV ep' authn suriei

11. quoniam tecum ego sum ait Dominus ut salvem te faciam enim consummationem in cunctis gentibus in quibus dispersi te te autem non faciam in consummationem sed castigabo te in judicio ut non tibi videaris innoxius

12. wsper katestrafh sodoma kai gomorra kai ai paroikoi authV eipen kurioV pantokratwr ou mh kaqish ekei anqrwpoV kai ou mh enoikhsh ekei uioV anqrwpou

12. quia hæc dicit Dominus insanabilis fractura tua pessima plaga tua

13. idou wsper lewn anabhsetai ek mesou tou iordanou eiV topon aiqam oti tacu ekdiwxw autouV ap' authV kai touV neaniskouV ep' authn episthsate oti tiV wsper egw kai tiV antisthsetai moi kai tiV outoV poimhn oV sthsetai kata proswpon mou

13. non est qui judicet judicium tuum ad alligandum curationum utilitas non est tibi

14. dia touto akousate boulhn kuriou hn ebouleusato epi thn idoumaian kai logismon autou on elogisato epi touV katoikountaV qaiman ean mh sumyhsqwsin ta elacista twn probatwn ean mh abatwqh ep' authn katalusiV autwn

14. omnes amatores tui obliti sunt tui te non quærent plaga enim inimici percussi te castigatione crudeli propter multitudinem iniquitatis tuæ dura facta sunt peccata tua

15. oti apo fwnhV ptwsewV autwn eseisqh h gh kai kraugh sou en qalassh hkousqh

15. quid clamas super contritione tua insanabilis est dolor tuus propter multitudinem iniquitatis tuæ et dura peccata tua feci hæc tibi

16. idou wsper aetoV oyetai kai ektenei taV pterugaV ep' ocurwmata authV kai estai h kardia twn iscurwn thV idoumaiaV en th hmera ekeinh wV kardia gunaikoV wdinoushV

16. propterea omnes qui comedunt te devorabuntur et universi hostes tui in captivitatem ducentur et qui te vastant vastabuntur cunctosque prædatores tuos dabo in prædam

17. toiV uioiV ammwn outwV eipen kurioV mh uioi ouk eisin en israhl h paralhmyomenoV ouk estin autoiV dia ti parelaben melcom ton gad kai o laoV autwn en polesin autwn enoikhsei

17. obducam enim cicatricem tibi et a vulneribus tuis sanabo te dicit Dominus quia Ejectam vocaverunt te Sion hæc est quæ non habebat requirentem

18. dia touto idou hmerai ercontai fhsin kurioV kai akoutiw epi rabbaq qorubon polemwn kai esontai eiV abaton kai eiV apwleian kai bwmoi authV en puri katakauqhsontai kai paralhmyetai israhl thn archn autou

18. hæc dicit Dominus ecce ego convertam conversionem tabernaculorum Jacob et tectis ejus miserebor et ædificabitur civitas in excelso suo et templum juxta ordinem suum fundabitur

19. alalaxon esebwn oti wleto gai kekraxate qugatereV rabbaq perizwsasqe sakkouV kai epilhmpteusasqe kai koyasqe epi melcom oti en apoikia badieitai oi iereiV autou kai oi arconteV autou ama

19. et egredietur de eis laus voxque ludentium et multiplicabo eos et non inminuentur et glorificabo eos et non adtenuabuntur

20. ti agalliash en toiV pedioiV enakim qugater itamiaV h pepoiquia epi qhsauroiV authV h legousa tiV eiseleusetai ep' eme

20. et erunt filii ejus sicut a principio et cœtus ejus coram me permanebit et visitabo adversum omnes qui tribulant eum

21. idou egw ferw fobon epi se eipen kurioV apo pashV thV perioikou sou kai diasparhsesqe ekastoV eiV proswpon autou kai ouk estai o sunagwn

21. et erit dux ejus ex eo et princeps de medio ejus producetur et adplicabo eum et accedet ad me quis enim iste est qui adplicet cor suum ut adpropinquet mihi ait Dominus

22.

22. et eritis mihi in populum et ego ero vobis in Deum

23. th khdar basilissh thV aulhV hn epataxen naboucodonosor basileuV babulwnoV outwV eipen kurioV anasthte kai anabhte epi khdar kai plhsate touV uiouV kedem

23. ecce turbo Domini furor egrediens procella ruens in capite impiorum conquiescet

24. skhnaV autwn kai probata autwn lhmyontai imatia autwn kai panta ta skeuh autwn kai kamhlouV autwn lhmyontai eautoiV kai kalesate ep' autouV apwleian kukloqen

24. non avertet iram indignationis Dominus donec faciat et conpleat cogitationem cordis sui in novissimo dierum intellegetis ea

25. feugete lian baqunate eiV kaqisin kaqhmenoi en th aulh oti ebouleusato ef' umaV basileuV babulwnoV boulhn kai elogisato ef' umaV logismon

25.

26. anasthqi kai anabhqi ep' eqnoV eustaqoun kaqhmenon eiV anayuchn oiV ouk eisin qurai ou balanoi ou mocloi monoi kataluousin

26.

27. kai esontai kamhloi autwn eiV pronomhn kai plhqoV kthnwn autwn eiV apwleian kai likmhsw autouV panti pneumati kekarmenouV pro proswpou autwn ek pantoV peran autwn oisw thn trophn autwn eipen kurioV

27.

28. kai estai h aulh diatribh strouqwn kai abatoV ewV aiwnoV ou mh kaqish ekei anqrwpoV kai ou mh katoikhsh ekei uioV anqrwpou

28.

29. th damaskw kathscunqh hmaq kai arfad oti hkousan akohn ponhran exesthsan equmwqhsan anapausasqai ou mh dunwntai

29.

30. exeluqh damaskoV apestrafh eiV fughn tromoV epelabeto authV

30.

31. pwV ouci egkatelipen polin emhn kwmhn hgaphsan

31.

32. dia touto pesountai neaniskoi en plateiaiV sou kai panteV oi andreV oi polemistai sou pesountai fhsin kurioV

32.

33. kai kausw pur en teicei damaskou kai katafagetai amfoda uiou ader

33.



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Footnotes:

30:1-3 - God announces the restoration of Israel and Judah after their suffering. This promise of restoration reflects God's mercy, which always has a plan of recovery for His people, even after times of great tribulation (see also Isaiah 40:1-2 and Revelation 21:4).

30:4-11 - The promise of Israel's deliverance from captivity is emphasized, highlighting God's faithfulness. The suffering of the children of Israel will be followed by the restoration of freedom, and the Lord will be their God, guiding them back to the promised land (see also Isaiah 43:1-7 and Luke 4:18-19).

30:12-17 - Israel's destruction due to sin is explained, but God promises to heal and restore the wounds caused by sin. Restoration, not only physical but spiritual, is essential for the fullness of God's blessing (see also 1 John 1:9 and Psalm 147:3).

30:18-22 - God promises to restore the cities of Israel and Judah, and they will once again become His people. He reaffirms the covenant with the house of Israel, restoring joy and prosperity. This promise is a reaffirmation of God's redemptive plan for humanity (see also Ezekiel 36:24-28 and Hebrews 8:10).

30:23-24 - God promises to bring vengeance on the nations that oppress His people, and a time of peace will be established. God's judgment against enemy nations reveals His justice and authority over all kingdoms (see also Isaiah 61:2 and Revelation 19:11-16).

Verses related to Jeremias, 30:

Jeremiah chapter 30 begins the prophecies of restoration. What glorious future does God promise Israel and Judah? This hopeful text announces the end of captivity and the return to the promised land. The chapter speaks of a new Davidic king and the renewal of the covenant. Jeremiah 30 also addresses the theme of "Jacob's time of trouble." Consider with us five biblical passages that illuminate the redemptive themes of this inspiring chapter.

Isaiah 11:11-12: "On that day the Lord will stretch out his arm a second time to recover the remnant of his people, who were left in Assyria, in Egypt, in Pathros, in Ethiopia, in Elam, in Shinar, in Hamath and in the islands of the sea. He will raise a banner for the nations and gather together the exiles of Israel; He will gather the scattered people of Judah from the four corners of the earth." - This prophecy of restoration in Isaiah is similar to the promise of restoration in Jeremiah 30.

Ezekiel 37:21-22: "Then say to them: This is what the Sovereign Lord says: I will bring the Israelites out of the nations where they have gone. I will gather them from everywhere and bring them back to their own land. I will make them one nation in the land, in the mountains of Israel. There will be one king over them all, and they will never again be two nations, nor will they be divided into two kingdoms." - Ezekiel prophesies the restoration of Israel in a similar way to Jeremiah 30.

Amos 9:11: "On that day I will raise up David's fallen tent. I will repair what is broken, and I will restore its ruins. I will raise it up again, so that it will be as it was in the past." - Amos prophesies the restoration of "David's tent," a theme similar to the restoration promised in Jeremiah 30.

Romans 11:26-27: "and thus all Israel will be saved, as it is written: 'The redeemer will come from Zion and will put away wickedness from Jacob. And this is my covenant with them when I take away their sins.'" - Paul cites Old Testament prophecies about Israel's restoration, echoing themes from Jeremiah 30.

Revelation 21:4: "He will wipe away every tear from your eyes. There will be no more death, nor sadness, nor crying, nor pain, for the old order has passed away." - This description of the new Jerusalem reflects the ultimate promise of restoration and healing found in Jeremiah 30:17.

FAQ:

What is the main theme of Jeremiah 30?

Jeremiah 30 speaks of the restoration of Israel and Judah after the exile, promising deliverance and healing. (Jeremiah 30:1-3)

What does "the time of Jacob's trouble" mean?

It is a time of great suffering for Israel, but God promises deliverance and restoration. (Jeremiah 30:7)

How would God restore His people?

God promised to heal their wounds, bring back the captives, and rebuild Jerusalem. (Jeremiah 30:17-18)

What does Jeremiah 30 teach about the reign of the Messiah?

God promises to raise up a righteous ruler, who will be from the line of David and will reign with justice. (Jeremiah 30:9)

What is God's final promise to His people in Jeremiah 30?

God promises that Israel will never again be destroyed and that He will be their God forever. (Jeremiah 30:22)


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