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ina ti eiV neikoV epilhsh hmwn kataleiyeiV hmaV eiV makrothta hmerwn (Lamentações 5, 20)
kai esthsen kurioV ton logon autou on elalhsen ef' hmaV kai epi touV dikastaV hmwn touV dikasantaV ton israhl kai epi touV basileiV hmwn kai epi touV arcontaV hmwn kai epi anqrwpon israhl kai iouda (Baruc 2, 1)
kai edwken autouV upoceiriouV pasaiV taiV basileiaiV taiV kuklw hmwn eiV oneidismon kai eiV abaton en pasi toiV laoiV toiV kuklw ou diespeiren autouV kurioV ekei (Baruc 2, 4)
apostrafhtw o qumoV sou af' hmwn oti kateleifqhmen oligoi en toiV eqnesin ou diespeiraV hmaV ekei (Baruc 2, 13)
alla h yuch h lupoumenh epi to megeqoV o badizei kupton kai asqenoun kai oi ofqalmoi oi ekleiponteV kai h yuch h peinwsa dwsousin soi doxan kai dikaiosunhn kurie (Baruc 2, 18)
outwV eipen kurioV klinate ton wmon umwn kai ergasasqe tw basilei babulwnoV kai kaqisate epi thn ghn hn edwka toiV patrasin umwn (Baruc 2, 21)
kai ean mh akoushte thV fwnhV kuriou ergasasqai tw basilei babulwnoV (Baruc 2, 22)
ekleiyein poihsw ek polewn iouda kai exwqen ierousalhm fwnhn eufrosunhV kai fwnhn carmosunhV fwnhn numfiou kai fwnhn numfhV kai estai pasa h gh eiV abaton apo enoikountwn (Baruc 2, 23)
kai ouk hkousamen thV fwnhV sou ergasasqai tw basilei babulwnoV kai esthsaV touV logouV sou ouV elalhsaV en cersin twn paidwn sou twn profhtwn tou exenecqhnai ta osta basilewn hmwn kai ta osta twn paterwn hmwn ek tou topou autwn (Baruc 2, 24)
oti dia touto edwkaV ton fobon sou epi kardian hmwn tou epikaleisqai to onoma sou kai ainesomen se en th apoikia hmwn oti apestreyamen apo kardiaV hmwn pasan adikian paterwn hmwn twn hmarthkotwn enantion sou (Baruc 3, 7)
auth h bibloV twn prostagmatwn tou qeou kai o nomoV o uparcwn eiV ton aiwna panteV oi kratounteV authV eiV zwhn oi de kataleiponteV authn apoqanountai (Baruc 4, 1)
epraqhte toiV eqnesin ouk eiV apwleian dia de to parorgisai umaV ton qeon paredoqhte toiV upenantioiV (Baruc 4, 6)
