1. intulit igitur Salomon omnia quæ voverat David pater suus argentum et aurum et universa vasa posuit in thesauris domus Dei
2. post quæ congregavit majores natu Israël et cunctos principes tribuum et capita familiarum de filiis Israël in Hierusalem ut adducerent arcam fœderis Domini de civitate David quæ est Sion
3. venerunt igitur ad regem omnes viri Israël in die sollemni mensis septimi
4. cumque venissent cuncti seniorum Israël portaverunt Levitæ arcam
5. et intulerunt eam et omnem paraturam tabernaculi porro vasa sanctuarii quæ erant in tabernaculo portaverunt sacerdotes cum Levitis
6. rex autem Salomon et universus cœtus Israël et omnes qui fuerant congregati ante arcam immolabant arietes et boves absque ullo numero tanta enim erat multitudo victimarum
7. et intulerunt sacerdotes arcam fœderis Domini in locum suum id est ad oraculum templi in sancta sanctorum subter alas cherubin
8. ita ut cherubin expanderent alas suas super locum in quo posita erat arca et ipsam arcam tegerent cum vectibus ejus
9. vectium autem quibus portabatur arca quia paululum longiores erant capita parebant ante oraculum si vero quis paululum fuisset extrinsecus eos videre non poterat fuit itaque arca ibi usque in præsentem diem
10. nihilque erat aliud in arca nisi duæ tabulæ quas posuerat Moses in Horeb quando legem dedit Dominus filiis Israël egredientibus ex Ægypto
11. egressis autem sacerdotibus de sanctuario omnes enim sacerdotes qui ibi potuerant inveniri sanctificati sunt nec adhuc illo tempore vices et ministeriorum ordo inter eos divisus erat
12. tam Levitæ quam cantores id est et qui sub Asaph erant et qui sub Heman et qui sub Idithun filii et fratres eorum vestiti byssinis cymbalis et psalteriis et citharis concrepabant stantes ad orientalem plagam altaris cumque eis sacerdotes centum viginti canentes tubis
13. igitur cunctis pariter et tubis et voce et cymbalis et organis et diversi generis musicorum concinentibus et vocem in sublime tollentibus longe sonitus audiebatur ita ut cum Dominum laudare cœpissent et dicere confitemini Domino quoniam bonus quoniam in æternum misericordia ejus impleretur domus Domini nube
14. nec possent sacerdotes stare et ministrare propter caliginem conpleverat enim gloria Domini domum Dei
Footnotes:
5:1-3 - The transfer of the ark of the covenant to the Temple is an act of fulfillment of God's promise to Solomon. The ark represents God's presence among His people, symbolizing the importance of centralized worship (see also 1 Kings 8:1-3 and Psalm 132:8).
5:4-6 - Priests consecrate themselves for service, emphasizing the need for purity and holiness in approaching God. This demonstrates the seriousness of worship and the responsibility of spiritual leaders (see also Exodus 19:6 and 1 Peter 2:9).
5:7-10 - The placement of the ark in the Most Holy Place symbolizes the unification of God's worship in one place. This reflects God's intention to dwell among His people, highlighting the importance of unity in worship (see also Hebrews 9:4-5 and Psalm 84:1-2).
5:11-14 - God's glorious presence fills the Temple during the dedication, signaling God's acceptance of the place of worship. This represents the encounter between God and humanity, emphasizing the importance of sacred space (see also Exodus 40:34-35 and Acts 7:48-50).
5:13-14 - The harmony of the priests' praise and worship highlights the importance of music and corporate worship. This illustrates how worship can unite people and attract God's presence (see also Psalm 100:1-5 and Colossians 3:16).
Verses related to Liber II Paralipomenon, 5:
2 Chronicles chapter 5 narrates the dedication of the Temple. How does the presence of God manifest itself? This solemn text describes the transfer of the Ark of the Covenant to the Temple and the consequent manifestation of God's glory. The chapter addresses topics such as God's faithfulness to His promises, the centrality of worship and the unity of the people in celebration. The cloud that fills the Temple symbolizes divine approval and presence. 2 Chronicles 5 marks a pivotal moment in Israel's spiritual history. Ponder with us five biblical passages that correlate with the central themes of this memorable chapter.
1 Kings 8:1: "Then King Solomon summoned to Jerusalem the authorities of Israel, all the leaders of the tribes and the heads of the Israelite families, to take the ark of the covenant of the Lord from the City of David, which is Zion." - This parallel passage in 1 Kings describes the same event of the transfer of the ark to the temple as narrated in 2 Chronicles 5.
Psalms 132:8: "Arise, Lord, and come to your resting place, you and the ark of your power." - This psalm makes reference to the ark of the covenant, whose transfer to the temple is described in 2 Chronicles 5.
Hebrews 9:4: "This tabernacle had a golden altar for incense and the ark of the covenant, completely covered in gold. In this ark were the golden vessel containing the manna, Aaron's rod that budded, and the tablets of the covenant." - The author of Hebrews describes the contents of the ark of the covenant, which is brought into the temple in 2 Chronicles 5.
Revelation 11:19: "Then the temple of God was opened in heaven, and the ark of his covenant was seen in his temple. There were lightnings, voices, thunder, an earthquake and a huge hail storm." - This heavenly vision of the ark of the covenant echoes its importance in the earthly temple, as seen in 2 Chronicles 5.
Exodus 40:34-35: "Then the cloud settled over the Tent of Meeting, and the glory of the Lord filled the tabernacle. Moses could not enter the Tent of Meeting, because the cloud was over it, and the glory of the Lord filled the tabernacle." - This description of God's glory filling the tabernacle parallels the scene in 2 Chronicles 5 where the Lord's glory fills the temple.
FAQ:
What happened when the ark was brought into the temple?
When the ark was brought into the temple, a cloud of glory filled the place, symbolizing God's presence. The priests could no longer minister because of the intensity of God's glory. (2 Chronicles 5:13-14)
Who was present at the dedication of the temple?
King Solomon, the leaders of Israel, and all the priests and Levites were present at the dedication, offering sacrifices and praising God for the construction of the temple. (2 Chronicles 5:4-6)
How was the temple dedication ceremony?
The dedication ceremony was marked by great sacrifices and singing, with the ark of God being placed in the Most Holy Place. The music and singing praised God for His faithfulness. (2 Chronicles 5:12-14)
What did the cloud that filled the temple symbolize?
The cloud represented God’s presence, indicating that He was now dwelling in the temple, a sign of His holiness and His covenant with the people of Israel. (2 Chronicles 5:14)
Why was the temple built by Solomon?
The temple was built to be a permanent place of worship to God, as directed by Solomon's father David, and as a fulfillment of God's promise to Israel. (2 Chronicles 5:1)
