1. dioti nhpioV israhl kai egw hgaphsa auton kai ex aiguptou metekalesa ta tekna autou
2. kaqwV metekalesa autouV outwV apwconto ek proswpou mou autoi toiV baalim equon kai toiV gluptoiV equmiwn
3. kai egw sunepodisa ton efraim anelabon auton epi ton braciona mou kai ouk egnwsan oti iamai autouV
4. en diafqora anqrwpwn exeteina autouV en desmoiV agaphsewV mou kai esomai autoiV wV rapizwn anqrwpoV epi taV siagonaV autou kai epibleyomai proV auton dunhsomai autw
5. katwkhsen efraim en aiguptw kai assour autoV basileuV autou oti ouk hqelhsen epistreyai
6. kai hsqenhsen romfaia en taiV polesin autou kai katepausen en taiV cersin autou kai fagontai ek twn diabouliwn autwn
7. kai o laoV autou epikremamenoV ek thV katoikiaV autou kai o qeoV epi ta timia autou qumwqhsetai kai ou mh uywsh auton
8. ti se diaqw efraim uperaspiw sou israhl ti se diaqw wV adama qhsomai se kai wV sebwim metestrafh h kardia mou en tw autw sunetaracqh h metameleia mou
9. ou mh poihsw kata thn orghn tou qumou mou ou mh egkatalipw tou exaleifqhnai ton efraim dioti qeoV egw eimi kai ouk anqrwpoV en soi agioV kai ouk eiseleusomai eiV polin
10. opisw kuriou poreusomai wV lewn ereuxetai oti autoV wrusetai kai eksthsontai tekna udatwn
11. kai eksthsontai wV orneon ex aiguptou kai wV peristera ek ghV assuriwn kai apokatasthsw autouV eiV touV oikouV autwn legei kurioV
Footnotes:
11:1-4 - God expresses His love for Israel by comparing them to a son He has called and nurtured. Divine love is unconditional, but Israel, despite being cared for by God, turned away and gave in to idolatry (see also Exodus 4:22-23 and Jeremiah 31:3).
11:5-7 - God's judgment on Israel is inevitable because of their unfaithfulness. God mourns the loss of His people, but divine justice will be served. The people will continue to rebel, but God will not completely give up on their restoration (see also Amos 5:14-15 and Isaiah 5:24).
11:8-9 - God expresses an inner doubt about the judgment against Israel, showing His mercy and desire not to completely destroy His people. He declares that despite the judgment, His compassion will prevail, and Israel will not be completely consumed (see also Jeremiah 31:20 and Isaiah 54:7-8).
11:10-11 - God promises to restore Israel in the future, gathering them back to the promised land. Divine love will be manifested in the restoration of His nation, a reflection of the messianic hope and redemption through Christ (see also Isaiah 11:11-12 and Matthew 23:37-39).
11:12 - The final note on Hosea 11 describes the persistent unfaithfulness of Ephraim and Judah. The reference to Israel's constant rebellion highlights the hardness of the human heart, but also the need for a Savior to bring ultimate restoration (see also Ezekiel 36:22-32 and Matthew 11:28-30).
Verses related to Oséias, 11:
Hosea chapter 11 reveals God's fatherly heart. How does divine love persist despite human rebellion? This moving text recalls God's care for Israel since Egypt, contrasting it with the people's ingratitude. The chapter explores themes such as divine love, paternal discipline, and the tension between justice and mercy. Hosea 11 offers profound insight into God's compassionate character. Ponder with us five biblical passages that illuminate the central themes of this revealing chapter.
Matthew 2:15: "Where he stayed until Herod's death. And thus was fulfilled what the Lord had said through the prophet: 'Out of Egypt I called my son'." - This verse directly quotes Hosea 11:1, applying it to Jesus and demonstrating how the NT interprets OT prophecies.
Jeremiah 31:20: "Is not Ephraim my precious son, a child who gives me pleasure? Although I often speak against him, I still remember him. That's why my heart longs for him; I have great compassion on him, declares the Lord."" - This verse echoes the sentiment of Hosea 11:8-9, where God expresses his fatherly love and compassion for his rebellious people.
Luke 15:20: "Then he got up and went to his father. While he was still far away, his father saw him and, full of compassion, ran to his son and hugged and kissed him." - The parable of the prodigal son reflects the theme of Hosea 11, where God, like a loving father, longs for the return of his rebellious children.
Isaiah 31:4: "For thus says the Lord: 'Just as when a lion, even a strong lion, growls at his prey, and even though a multitude of shepherds are summoned against him, their voices do not frighten or intimidate him, so the Lord of hosts will come down to fight on Mount Zion and on its heights'." - This image of God as a protective lion echoes Hosea 11:10, where God roars like a lion to gather his people.
Romans 9:15: "For he says to Moses, 'I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.'" - This verse reflects the theme of God's sovereign mercy seen in Hosea 11:8-9.
FAQ:
Why does God express pain when looking at Israel in Hosea 11?
God expresses pain because, despite having loved and cared for Israel as a son, the people turned away from Him and preferred to worship other gods. (Hosea 11:1-4)
What does God promise to do with Israel in Hosea 11?
God promises to restore Israel, bringing them back from captivity, despite their unfaithfulness. He still desires healing and redemption for Israel. (Hosea 11:10-11)
How is Israel's unfaithfulness described in Hosea 11?
Israel's unfaithfulness is compared to the betrayal of a rebellious son who, despite being loved, chooses to follow wrong paths. (Hosea 11:5-7)
What does Hosea 11 reveal about the nature of God?
Hosea 11 reveals the merciful and loving nature of God, who despite Israel's betrayal, still offers forgiveness and restoration. (Hosea 11:8-9)
How does Hosea chapter 11 illustrate the relationship between God and Israel?
The relationship is compared to a loving father who guides his son, but the son rebels. Despite this, God still shows compassion and a desire to restore. (Hosea 11:1-11)
