1. kai ebasileusen iwsafat uioV autou ant' autou kai katiscusen iwsafat epi ton israhl
2. kai edwken dunamin en pasaiV taiV polesin iouda taiV ocuraiV kai katesthsen hgoumenouV en pasaiV taiV polesin iouda kai en polesin efraim aV prokatelabeto asa o pathr autou
3. kai egeneto kurioV meta iwsafat oti eporeuqh en odoiV tou patroV autou taiV prwtaiV kai ouk exezhthsen ta eidwla
4. alla kurion ton qeon tou patroV autou exezhthsen kai en taiV entolaiV tou patroV autou eporeuqh kai ouc wV tou israhl ta erga
5. kai kathuqunen kurioV thn basileian en ceiri autou kai edwken paV iouda dwra tw iwsafat kai egeneto autw ploutoV kai doxa pollh
6. kai uywqh kardia autou en odw kuriou kai eti exhren ta uyhla kai ta alsh apo thV ghV iouda
7. kai en tw tritw etei thV basileiaV autou apesteilen touV hgoumenouV autou kai touV uiouV twn dunatwn ton abdian kai zacarian kai naqanahl kai micaian didaskein en polesin iouda
8. kai met' autwn oi leuitai samouiaV kai naqaniaV kai zabdiaV kai asihl kai semiramwq kai iwnaqan kai adwniaV kai twbiaV oi leuitai kai met' autwn elisama kai iwram oi iereiV
9. kai edidaskon en iouda kai met' autwn bubloV nomou kuriou kai dihlqon en taiV polesin iouda kai edidaskon ton laon
10. kai egeneto ekstasiV kuriou epi pasaiV taiV basileiaiV thV ghV taiV kuklw iouda kai ouk epolemoun proV iwsafat
11. kai apo twn allofulwn eferon tw iwsafat dwra kai argurion kai domata kai oi arabeV eferon autw kriouV probatwn eptakisciliouV eptakosiouV
12. kai hn iwsafat poreuomenoV meizwn ewV eiV uyoV kai wkodomhsen oikhseiV en th ioudaia kai poleiV ocuraV
13. kai erga polla egeneto autw en th ioudaia kai andreV polemistai dunatoi iscuonteV en ierousalhm
14. kai outoV ariqmoV autwn kat' oikouV patriwn autwn tw iouda ciliarcoi ednaV o arcwn kai met' autou uioi dunatoi dunamewV triakosiai ciliadeV
15. kai met' auton iwanan o hgoumenoV kai met' autou diakosiai ogdohkonta ciliadeV
16. kai met' auton amasiaV o tou zacri o proqumoumenoV tw kuriw kai met' autou diakosiai ciliadeV dunatoi dunamewV
17. kai ek tou beniamin dunatoV dunamewV eliada kai met' autou toxotai kai peltastai diakosiai ciliadeV
18. kai met' auton iwzabad kai met' autou ekaton ogdohkonta ciliadeV dunatoi polemou
19. outoi oi leitourgounteV tw basilei ektoV wn edwken o basileuV en taiV polesin taiV ocuraiV en pash th ioudaia
Footnotes:
17:1-6 - Jehoshaphat, son of Asa, becomes king and seeks the Lord, turning away from idols. His pursuit of God and the practice of righteousness are fundamental to the strengthening of the kingdom, highlighting the importance of God-fearing leadership (see also Psalm 1:1-3 and Proverbs 21:1).
17:7-9 - Jehoshaphat sends priests and Levites to teach the Law of the Lord in Judah. This commitment to spiritual education is vital to the growth of faith among the people, demonstrating that instruction in God's Word is essential (see also Deuteronomy 6:6-9 and Psalm 119:105).
17:10-13 - The fear of the Lord spreads throughout Judah, resulting in peace and security. Divine protection is a consequence of obedience and fear of God, illustrating how faithfulness to God brings blessings (see also Psalm 34:7 and Psalm 91:1-2).
17:14-19 - Jehoshaphat organizes his military forces and promotes effective administration. Preparation and strategy in government are essential to ensuring the prosperity and security of the people, demonstrating responsibility in leadership roles (see also Proverbs 21:31 and Luke 14:28-30).
17:19 - The disposition of the troops demonstrates the greatness and strength of the kingdom under Jehoshaphat's leadership. This military organization also reflects trust in God, who is the true source of security and protection (see also Psalm 20:7 and Psalm 144:1-2).
Verses related to II Crônicas, 17:
2 Chronicles chapter 17 presents the reign of Jehoshaphat. How does a godly leader influence his nation? This uplifting text describes Jehoshaphat's religious reforms, his system of teaching the law, and his military buildup. The chapter explores topics such as the importance of spiritual education, the benefits of obedience to God, and the balance between divine trust and human preparation. Consider with us five biblical passages that elucidate the fundamental principles of this inspiring chapter.
Proverbs 9:10: "The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding." - It reflects the reign of Jehoshaphat described in 2 Chronicles 17, especially his commitment to teaching the Law of the Lord.
Deuteronomy 6:6-7: "And these words, which I command you today, will be in your heart; and you shall teach them to your children, and speak of them when you sit in your house, and when you walk by the way, and when you lie down, and when you get up." - It relates to Jehoshaphat's effort to teach the Law of God to the people, as described in 2 Chronicles 17:7-9.
Psalms 1:1-3: "Blessed is the man who does not walk in the counsel of the wicked, nor stand in the way of sinners, nor sit in the seat of scorners. But he delights in the law of the Lord, and meditates on his law day and night. For he will be like a tree planted by rivers of water, which yields its fruit in its season; its leaves will not fall, and everything you do will prosper." - It echoes the theme of Jehoshaphat's prosperity due to his faithfulness to God, as seen in 2 Chronicles 17:3-5.
Joshua 1:8: "Let not the book of this law depart from your mouth; but meditate on it day and night, so that you may be careful to do according to everything that is written in it; for then you will make your way prosperous, and you will be successful." - It reflects Jehoshaphat's emphasis on teaching the Law, as described in 2 Chronicles 17:7-9.
Matthew 6:33: "But seek first the kingdom of God and his righteousness, and all these things will be added to you." - It relates to Jehoshaphat's priority in seeking God and his consequent prosperity, as seen in 2 Chronicles 17:3-5.
FAQ:
What did Jehoshaphat do to strengthen the kingdom of Judah?
Jehoshaphat followed God’s ways, removing the high places and sending Levites to teach the Law. This resulted in prosperity and peace for Judah. (2 Chronicles 17:3-9)
How did God bless Jehoshaphat's reign?
God gave Jehoshaphat victory over his enemies, strengthened his kingdom, and brought him riches and honor. (2 Chronicles 17:10-19)
Why did Jehoshaphat make a covenant with Israel?
Jehoshaphat made an alliance with Ahab, king of Israel, seeking political stability, but this decision brought risks, because Ahab was wicked. (2 Chronicles 18:1-3)
How did Jehoshaphat respond when seeking God’s guidance in times of war?
In times of crisis, Jehoshaphat sought God’s guidance, calling for fasting and prayer, trusting in His direction. (2 Chronicles 20:3-12)
What role did the Levites and priests play in Jehoshaphat's reign?
The Levites and priests were sent by Jehoshaphat to teach God's Law throughout the cities of Judah, promoting obedience. (2 Chronicles 17:7-9)
