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Zacarias, 14

1. idou hmerai ercontai tou kuriou kai diamerisqhsetai ta skula sou en soi

1. ecce dies veniunt Domini et dividentur spolia tua in medio tui

2. kai episunaxw panta ta eqnh epi ierousalhm eiV polemon kai alwsetai h poliV kai diarpaghsontai ai oikiai kai ai gunaikeV molunqhsontai kai exeleusetai to hmisu thV polewV en aicmalwsia oi de kataloipoi tou laou mou ou mh exoleqreuqwsin ek thV polewV

2. et congregabo omnes gentes ad Hierusalem in prœlium et capietur civitas et vastabuntur domus et mulieres violabuntur et egredietur media pars civitatis in captivitatem et reliquum populi non auferetur ex urbe

3. kai exeleusetai kurioV kai parataxetai en toiV eqnesin ekeinoiV kaqwV hmera parataxewV autou en hmera polemou

3. et egredietur Dominus et prœliabitur contra gentes illas sicut prœliatus est in die certaminis

4. kai sthsontai oi podeV autou en th hmera ekeinh epi to oroV twn elaiwn to katenanti ierousalhm ex anatolwn kai scisqhsetai to oroV twn elaiwn to hmisu autou proV anatolaV kai to hmisu autou proV qalassan caoV mega sfodra kai klinei to hmisu tou orouV proV borran kai to hmisu autou proV noton

4. et stabunt pedes ejus in die illa super montem Olivarum qui est contra Hierusalem ad orientem et scindetur mons Olivarum ex media parte sui ad orientem et occidentem prærupto grandi valde et separabitur medium montis ad aquilonem et medium ejus ad meridiem

5. kai emfracqhsetai faragx orewn mou kai egkollhqhsetai faragx orewn ewV iasol kai emfracqhsetai kaqwV enefragh en taiV hmeraiV tou seismou en hmeraiV oziou basilewV iouda kai hxei kurioV o qeoV mou kai panteV oi agioi met' autou

5. et fugietis ad vallem montium meorum quoniam coniungetur vallis montium usque ad proximum et fugietis sicut fugistis a facie terræmotus in diebus Oziæ regis Juda et veniet Dominus Deus meus omnesque sancti cum eo

6. en ekeinh th hmera ouk estai fwV kai yucoV kai pagoV

6. et erit in die illa non erit lux sed frigus et gelu

7. estai mian hmeran kai h hmera ekeinh gnwsth tw kuriw kai ouc hmera kai ou nux kai proV esperan estai fwV

7. et erit dies una quæ nota est Domino non dies neque nox et in tempore vesperæ erit lux

8. kai en th hmera ekeinh exeleusetai udwr zwn ex ierousalhm to hmisu autou eiV thn qalassan thn prwthn kai to hmisu autou eiV thn qalassan thn escathn kai en qerei kai en eari estai outwV

8. et erit in die illa exibunt aquæ vivæ de Hierusalem medium earum ad mare orientale et medium earum ad mare novissimum in æstate et in hieme erunt

9. kai estai kurioV eiV basilea epi pasan thn ghn en th hmera ekeinh estai kurioV eiV kai to onoma autou en

9. et erit Dominus rex super omnem terram in die illa erit Dominus unus et erit nomen ejus unum

10. kuklwn pasan thn ghn kai thn erhmon apo gabe ewV remmwn kata noton ierousalhm rama de epi topou menei apo thV pulhV beniamin ewV tou topou thV pulhV thV prwthV ewV thV pulhV twn gwniwn kai ewV tou purgou ananehl ewV twn upolhniwn tou basilewV

10. et revertetur omnis terra usque ad desertum de colle Remmon ad austrum Hierusalem et exaltabitur et habitabit in loco suo a porta Beniamin usque ad locum portæ Prioris usque ad portam Angulorum et a turre Ananehel usque ad torcularia regis

11. katoikhsousin en auth kai ouk estai anaqema eti kai katoikhsei ierousalhm pepoiqotwV

11. et habitabunt in ea et anathema non erit amplius sed sedebit Hierusalem secura

12. kai auth estai h ptwsiV hn koyei kurioV pantaV touV laouV osoi epestrateusan epi ierousalhm takhsontai ai sarkeV autwn esthkotwn autwn epi touV podaV autwn kai oi ofqalmoi autwn ruhsontai ek twn opwn autwn kai h glwssa autwn takhsetai en tw stomati autwn

12. et hæc erit plaga qua percutiet Dominus omnes gentes quæ pugnaverunt adversus Hierusalem tabescet caro uniuscujusque stantis super pedes suos et oculi ejus contabescent in foraminibus suis et lingua eorum contabescet in ore suo

13. kai estai en th hmera ekeinh ekstasiV kuriou ep' autouV megalh kai epilhmyontai ekastoV thV ceiroV tou plhsion autou kai sumplakhsetai h ceir autou proV ceira tou plhsion autou

13. in die illo erit tumultus Domini magnus in eis et adprehendet vir manum proximi sui et conseretur manus ejus super manum proximi sui

14. kai o ioudaV parataxetai en ierousalhm kai sunaxei thn iscun pantwn twn lawn kukloqen crusion kai argurion kai imatismon eiV plhqoV sfodra

14. sed et Judas pugnabit adversus Hierusalem et congregabuntur divitiæ omnium gentium in circuitu aurum et argentum et vestes multæ satis

15. kai auth estai h ptwsiV twn ippwn kai twn hmionwn kai twn kamhlwn kai twn onwn kai pantwn twn kthnwn twn ontwn en taiV parembolaiV ekeinaiV kata thn ptwsin tauthn

15. et sic erit ruina equi et muli cameli et asini et omnium jumentorum quæ fuerint in castris illis sicut ruina hæc

16. kai estai osoi ean kataleifqwsin ek pantwn twn eqnwn twn elqontwn epi ierousalhm kai anabhsontai kat' eniauton tou proskunhsai tw basilei kuriw pantokratori kai tou eortazein thn eorthn thV skhnophgiaV

16. et omnes qui reliqui fuerint de universis gentibus quæ venerint contra Hierusalem ascendent ab anno in annum ut adorent regem Dominum exercituum et celebrent festivitatem tabernaculorum

17. kai estai osoi ean mh anabwsin ek paswn twn fulwn thV ghV eiV ierousalhm tou proskunhsai tw basilei kuriw pantokratori kai outoi ekeinoiV prosteqhsontai

17. et erit qui non ascenderit de familiis terræ ad Hierusalem ut adoret regem Dominum exercituum non erit super eos imber

18. ean de fulh aiguptou mh anabh mhde elqh ekei kai epi toutoiV estai h ptwsiV hn pataxei kurioV panta ta eqnh osa ean mh anabh tou eortasai thn eorthn thV skhnophgiaV

18. quod si et familia Ægypti non ascenderit et non venerit nec super eos erit sed erit ruina qua percutiet Dominus omnes gentes quæ non ascenderint ad celebrandam festivitatem tabernaculorum

19. auth estai h amartia aiguptou kai h amartia pantwn twn eqnwn osa an mh anabh tou eortasai thn eorthn thV skhnophgiaV

19. hoc erit peccatum Ægypti et hoc peccatum omnium gentium quæ non ascenderint ad celebrandam festivitatem tabernaculorum

20. en th hmera ekeinh estai to epi ton calinon tou ippou agion tw kuriw pantokratori kai esontai oi lebhteV oi en tw oikw kuriou wV fialai pro proswpou tou qusiasthriou

20. in die illo erit quod super frenum equi est sanctum Domino et erunt lebetes in domo Domini quasi fialæ coram altari

21. kai estai paV lebhV en ierousalhm kai en tw iouda agion tw kuriw pantokratori kai hxousin panteV oi qusiazonteV kai lhmyontai ex autwn kai eyhsousin en autoiV kai ouk estai cananaioV ouketi en tw oikw kuriou pantokratoroV en th hmera ekeinh .

21. et erit omnis lebes in Hierusalem et in Juda sanctificatus Domino exercituum et venient omnes immolantes et sument ex eis et coquent in eis et non erit mercator ultra in domo Domini exercituum in die illo



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Footnotes:

14:1-2 - The day of the Lord will come with judgment on the nations, but also with salvation for Jerusalem. This is the time of God's final judgment, where He will separate the righteous from the wicked (see also Matthew 25:31-46 and Revelation 19:11-21).

14:3-4 - The battle against the nations will be won by God, who will descend upon the Mount of Olives. This description points to God's direct intervention in history and the victory of His people over their enemies (see also Acts 1:11 and Revelation 16:12-16).

14:6-7 - The future will be marked by cosmic change, with a constant light symbolizing God's presence. This new era will be characterized by peace and justice, reflecting the eternal reign of Christ (see also Revelation 21:23-25 and Isaiah 60:19-20).

14:9 - The Lord will be king over all the earth points to God's universal reign, which will be complete and absolute. This reflects the fulfillment of the promise of an eternal kingdom where God will rule without rivals (see also Revelation 11:15 and Daniel 7:14).

14:16-21 - The final prophecy about the coming of the nations to worship God in Jerusalem points to the future fulfillment of God's plan to gather all nations under His rule, revealing the universality of God's worship (see also Revelation 22:3-5 and Isaiah 66:23).

Verses related to Zacarias, 14:

Zechariah chapter 14 concludes with the vision of the Day of the Lord and the final kingdom of God. What glorious future awaits God’s people? This climactic text describes the final battle for Jerusalem, divine intervention, and the establishment of the Lord's universal reign. The chapter promises cosmic transformations and the sanctification of all creation. Zechariah 14 addresses themes such as final judgment, universal worship, and the supremacy of God. Contemplate with us five biblical passages that deepen the meaning of this eschatological chapter.

Acts 1:11: "Galileos, why are you looking at the sky? This same Jesus, who was taken up from you into heaven, will return in the same way as you saw him go up.'" - This verse reflects the theme of Zechariah 14:4 about the Lord's return to the Mount of Olives.

Revelation 22:1-2: "Then the angel showed me the river of water of life that, clear as crystal, flowed from the throne of God and the Lamb, in the middle of the main street of the city. On each side of the river was the tree of life, which bears fruit twelve times a year, once a month. The leaves of the tree serve to heal the nations." - This passage echoes the theme of Zechariah 14:8 about the living waters that will flow from Jerusalem.

Revelation 21:23: "The city does not need the sun or the moon to shine on it, for the glory of God illuminates it, and the Lamb is its lamp." - This verse reflects the theme of Zechariah 14:6-7 about continual light in the day of the Lord.

Isaiah 2:2-3: "In the last days the mountain of the Lord's temple will be established as the main one; He will be lifted up above the hills, and all the nations will run to him. Many people will come and say, 'Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob. He will teach us his ways, that we may walk in his paths.'" - This passage relates to Zechariah 14:16 about the nations coming up to Jerusalem to worship.

Revelation 11:15: "The seventh angel sounded his trumpet, and there were loud voices in heaven saying, 'The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.'" - This verse echoes the theme of Zechariah 14:9 about the Lord becoming king over all the earth.

FAQ:

What will happen on the day of the Lord in Zechariah 14?

On the day of the Lord, Jerusalem will be attacked, but God will intervene powerfully, defeating the enemies and establishing His eternal kingdom. (Zechariah 14:1-3)

What will Jerusalem be transformed into on the day of the Lord?

Jerusalem will be exalted and become the center of God's kingdom, where He will reign in power and justice, bringing peace to the world. (Zechariah 14:10-11)

What will be the role of nations in the end times, according to Zechariah 14?

The nations will come to Jerusalem to worship God, celebrating the Feast of Tabernacles, recognizing the Lord as King. (Zechariah 14:16-17)

What does the punishment of nations that do not worship on the day of the Lord mean?

The nations that refuse to worship God in Jerusalem will suffer plagues, demonstrating the importance of submission to the Lord in the end times. (Zechariah 14:17-18)

How does Zechariah 14 describe God's victory over his enemies?

Zechariah 14 describes how God will personally fight for the defense of Jerusalem and defeat all enemy forces, establishing His eternal kingdom. (Zechariah 14:3-5)


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