Catholic Bible
Mosaico decorativo

Romanos, 5

1. dikaiwqenteV oun ek pistewV eirhnhn ecomen proV ton qeon dia tou kuriou hmwn ihsou cristou

1. justificati igitur ex fide pacem habeamus ad Deum per Dominum nostrum Jesum Christum

2. di ou kai thn prosagwghn eschkamen th pistei eiV thn carin tauthn en h esthkamen kai kaucwmeqa ep elpidi thV doxhV tou qeou

2. per quem et accessum habemus fide in gratiam istam in qua stamus et gloriamur in spe gloriæ filiorum Dei

3. ou monon de alla kai kaucwmeqa en taiV qliyesin eidoteV oti h qliyiV upomonhn katergazetai

3. non solum autem sed et gloriamur in tribulationibus scientes quod tribulatio patientiam operatur

4. h de upomonh dokimhn h de dokimh elpida

4. patientia autem probationem probatio vero spem

5. h de elpiV ou kataiscunei oti h agaph tou qeou ekkecutai en taiV kardiaiV hmwn dia pneumatoV agiou tou doqentoV hmin

5. spes autem non confundit quia caritas Dei diffusa est in cordibus nostris per Spiritum Sanctum qui datus est nobis

6. eti gar cristoV ontwn hmwn asqenwn kata kairon uper asebwn apeqanen

6. ut quid enim Christus cum adhuc infirmi essemus secundum tempus pro impiis mortuus est

7. moliV gar uper dikaiou tiV apoqaneitai uper gar tou agaqou taca tiV kai tolma apoqanein

7. vix enim pro justo quis moritur nam pro bono forsitan quis et audeat mori

8. sunisthsin de thn eautou agaphn eiV hmaV o qeoV oti eti amartwlwn ontwn hmwn cristoV uper hmwn apeqanen

8. commendat autem suam caritatem Deus in nos quoniam cum adhuc peccatores essemus

9. pollw oun mallon dikaiwqenteV nun en tw aimati autou swqhsomeqa di autou apo thV orghV

9. Christus pro nobis mortuus est multo igitur magis justificati nunc in sanguine ipsius salvi erimus ab ira per ipsum

10. ei gar ecqroi onteV kathllaghmen tw qew dia tou qanatou tou uiou autou pollw mallon katallagenteV swqhsomeqa en th zwh autou

10. si enim cum inimici essemus reconciliati sumus Deo per mortem Filii ejus multo magis reconciliati salvi erimus in vita ipsius

11. ou monon de alla kai kaucwmenoi en tw qew dia tou kuriou hmwn ihsou cristou di ou nun thn katallaghn elabomen

11. non solum autem sed et gloriamur in Deo per Dominum nostrum Jesum Christum per quem nunc reconciliationem accepimus

12. dia touto wsper di enoV anqrwpou h amartia eiV ton kosmon eishlqen kai dia thV amartiaV o qanatoV kai outwV eiV pantaV anqrwpouV o qanatoV dihlqen ef w panteV hmarton

12. propterea sicut per unum hominem in hunc mundum peccatum intravit et per peccatum mors et ita in omnes homines mors pertransiit in quo omnes peccaverunt

13. acri gar nomou amartia hn en kosmw amartia de ouk ellogeitai mh ontoV nomou

13. usque ad legem enim peccatum erat in mundo peccatum autem non inputatur cum lex non est

14. all ebasileusen o qanatoV apo adam mecri mwsewV kai epi touV mh amarthsantaV epi tw omoiwmati thV parabasewV adam oV estin tupoV tou mellontoV

14. sed regnavit mors ab Adam usque ad Mosen etiam in eos qui non peccaverunt in similitudinem prævaricationis Adæ qui est forma futuri

15. all ouc wV to paraptwma outwV kai to carisma ei gar tw tou enoV paraptwmati oi polloi apeqanon pollw mallon h cariV tou qeou kai h dwrea en cariti th tou enoV anqrwpou ihsou cristou eiV touV pollouV eperisseusen

15. sed non sicut delictum ita et donum si enim unius delicto multi mortui sunt multo magis gratia Dei et donum in gratiam unius hominis Jesu Christi in plures abundavit

16. kai ouc wV di enoV amarthsantoV to dwrhma to men gar krima ex enoV eiV katakrima to de carisma ek pollwn paraptwmatwn eiV dikaiwma

16. et non sicut per unum peccantem ita et donum nam judicium ex uno in condemnationem gratia autem ex multis delictis in justificationem

17. ei gar tw tou enoV paraptwmati o qanatoV ebasileusen dia tou enoV pollw mallon oi thn perisseian thV caritoV kai thV dwreaV thV dikaiosunhV lambanonteV en zwh basileusousin dia tou enoV ihsou cristou

17. si enim in unius delicto mors regnavit per unum multo magis abundantiam gratiæ et donationis et justitiæ accipientes in vita regnabunt per unum Jesum Christum

18. ara oun wV di enoV paraptwmatoV eiV pantaV anqrwpouV eiV katakrima outwV kai di enoV dikaiwmatoV eiV pantaV anqrwpouV eiV dikaiwsin zwhV

18. igitur sicut per unius delictum in omnes homines in condemnationem sic et per unius justitiam in omnes homines in justificationem vitæ

19. wsper gar dia thV parakohV tou enoV anqrwpou amartwloi katestaqhsan oi polloi outwV kai dia thV upakohV tou enoV dikaioi katastaqhsontai oi polloi

19. sicut enim per inobœdientiam unius hominis peccatores constituti sunt multi ita et per unius obœditionem justi constituentur multi

20. nomoV de pareishlqen ina pleonash to paraptwma ou de epleonasen h amartia upereperisseusen h cariV

20. lex autem subintravit ut abundaret delictum ubi autem abundavit delictum superabundavit gratia

21. ina wsper ebasileusen h amartia en tw qanatw outwV kai h cariV basileush dia dikaiosunhV eiV zwhn aiwnion dia ihsou cristou tou kuriou hmwn

21. ut sicut regnavit peccatum in morte ita et gratia regnet per justitiam in vitam æternam per Jesum Christum Dominum nostrum



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Footnotes:

5:1-2 - Justified by faith, Christians have peace with God and access to His grace. Justification comes not by works, but by faith in Christ, emphasizing trust in God's promises (see also Ephesians 2:8-9 and Galatians 2:16).

5:6-8 - Christ's death for us while we were still sinners demonstrates God's immeasurable love. Grace is given to all, not because we deserve it, but because of His mercy (see also 1 John 4:9-10 and John 15:13).

05:12 - Sin entered the world through Adam, bringing death to all men. This verse contrasts original sin with the salvation brought by Christ (see also Genesis 3:6-19 and 1 Corinthians 15:22).

5:15-17 - The gift of grace in Christ is greater than Adam's sin. Transgression brings death, but God's grace through Jesus brings justification and eternal life (see also 1 Corinthians 15:45 and 2 Corinthians 5:19).

5:20-21 - Where sin abounded, God's grace abounded all the more. This contrast between sin and grace highlights the superabundance of divine love, which is able to overcome any human failing (see also 1 John 1:7 and Titus 2:11).

Verses related to Romanos, 5:

Romans chapter 5 celebrates the fruits of justification and contrasts Adam with Christ. What blessings flow from our peace with God? This joyful text describes the believer's security, God's love demonstrated on the cross, and Christian hope. The chapter also presents the doctrine of original sin and the superabundance of grace in Christ. Romans 5 reveals how Christ's work infinitely surpasses the effects of Adam's sin. Ponder with us five biblical passages that illuminate the glorious themes of this transformative chapter.

John 3:16: "For God so loved the world that he gave his only begotten Son, that whoever believes in him should not perish but have eternal life." - This verse reflects the theme of God's love demonstrated through Christ discussed in Romans 5:8.

1 Peter 3:18: "For Christ also suffered for sins once for all, the righteous for the unrighteous, that He might bring us to God. He was killed in the body, but made alive by the Spirit." - This passage echoes Paul's argument in Romans 5:6-8 about Christ dying for sinners.

Ephesians 2:14-16: "For he is our peace, who made both one and destroyed the barrier, the wall of enmity, nullifying in his body the law of commandments expressed in ordinances. His aim was to create in himself, of the two, one new man, making peace, and to reconcile the two to God in one body, through the cross, by which he destroyed the enmity." - These verses relate to the theme of reconciliation through Christ discussed in Romans 5:10-11.

1 Corinthians 15:21-22: "Since death came through one man, also the resurrection of the dead came through one man. For just as in Adam all die, so in Christ will all be made alive." - This passage reflects the contrast between Adam and Christ presented in Romans 5:12-21.

James 1:2-4: "My brothers, consider it a source of great joy when you go through various trials, for you know that the testing of your faith produces perseverance. And perseverance must have complete action, so that you may be mature and complete, lacking nothing." - These verses relate to Paul's argument in Romans 5:3-5 about the value of suffering in the Christian life.

FAQ:

What does Paul teach about peace with God in Romans 5?

In Romans 5, Paul teaches that through Jesus Christ we have peace with God, having been justified by faith and now enjoying the grace given to us. (Romans 5:1)

How does Paul describe the relationship between sin and grace in Romans 5?

Paul teaches that while sin entered the world through one man (Adam), God's grace further overcame sin through Jesus Christ, bringing life and justification. (Romans 5:12-21)

What does it mean to be justified by faith in Romans 5?

Justified by faith, we have access to God's grace and the assurance that salvation is guaranteed, leading us to the hope of God's glory. (Romans 5:1-2)

How does suffering contribute to spiritual growth, according to Paul?

Paul affirms that suffering produces perseverance, character, and hope, leading us to a deeper trust in God. (Romans 5:3-5)

What does reconciliation with God through Jesus Christ mean?

Reconciliation means that through Christ's death, we have been restored to relationship with God, changing from enemies to beloved children of God. (Romans 5:10)


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