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kai eneplhsqh h gh bdelugmatwn twn ergwn twn ceirwn autwn kai prosekunhsan oiV epoihsan oi daktuloi autwn (Isaías 2, 8)
kai nun eiselqete eiV taV petraV kai kruptesqe eiV thn ghn apo proswpou tou fobou kuriou kai apo thV doxhV thV iscuoV autou otan anasth qrausai thn ghn (Isaías 2, 10)
eisenegkanteV eiV ta sphlaia kai eiV taV scismaV twn petrwn kai eiV taV trwglaV thV ghV apo proswpou tou fobou kuriou kai apo thV doxhV thV iscuoV autou otan anasth qrausai thn ghn (Isaías 2, 19)
th gar hmera ekeinh ekbalei anqrwpoV ta bdelugmata autou ta argura kai ta crusa a epoihsan proskunein toiV mataioiV kai taiV nukterisin (Isaías 2, 20)
tou eiselqein eiV taV trwglaV thV stereaV petraV kai eiV taV scismaV twn petrwn apo proswpou tou fobou kuriou kai apo thV doxhV thV iscuoV autou otan anasth qrausai thn ghn (Isaías 2, 21)
oti epilhmyetai anqrwpoV tou adelfou autou h tou oikeiou tou patroV autou legwn imation eceiV archgoV hmwn genou kai to brwma to emon upo se estw (Isaías 3, 6)
kai apokriqeiV erei en th hmera ekeinh ouk esomai sou archgoV ou gar estin en tw oikw mou artoV oude imation ouk esomai archgoV tou laou toutou (Isaías 3, 7)
kai h aiscunh tou proswpou autwn antesth autoiV thn de amartian autwn wV sodomwn anhggeilan kai enefanisan ouai th yuch autwn dioti bebouleuntai boulhn ponhran kaq' eautwn (Isaías 3, 9)
alla nun katasthsetai eiV krisin kurioV kai sthsei eiV krisin ton laon autou (Isaías 3, 13)
autoV kurioV eiV krisin hxei meta twn presbuterwn tou laou kai meta twn arcontwn autou umeiV de ti enepurisate ton ampelwna mou kai h arpagh tou ptwcou en toiV oikoiV umwn (Isaías 3, 14)
ti umeiV adikeite ton laon mou kai to proswpon twn ptwcwn kataiscunete (Isaías 3, 15)
tade legei kurioV anq' wn uywqhsan ai qugatereV siwn kai eporeuqhsan uyhlw trachlw kai en neumasin ofqalmwn kai th poreia twn podwn ama surousai touV citwnaV kai toiV posin ama paizousai (Isaías 3, 16)
