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kai legousin o oikoV tou israhl ou katorqoi h odoV kuriou mh h odoV mou ou katorqoi oikoV israhl ouci h odoV umwn ou katorqoi (Ezequiel 18, 29)
ekaston kata thn odon autou krinw umaV oikoV israhl legei kurioV epistrafhte kai apostreyate ek paswn twn asebeiwn umwn kai ouk esontai umin eiV kolasin adikiaV (Ezequiel 18, 30)
dioti ou qelw ton qanaton tou apoqnhskontoV legei kurioV (Ezequiel 18, 32)
kai egeneto en tw etei tw ebdomw en tw pemptw mhni dekath tou mhnoV hlqon andreV ek twn presbuterwn oikou israhl eperwthsai ton kurion kai ekaqisan pro proswpou mou (Ezequiel 20, 1)
kai egeneto logoV kuriou proV me legwn (Ezequiel 20, 2)
uie anqrwpou lalhson proV touV presbuterouV tou israhl kai ereiV proV autouV tade legei kurioV ei eperwthsai me umeiV ercesqe zw egw ei apokriqhsomai umin legei kurioV (Ezequiel 20, 3)
kai ereiV proV autouV tade legei kurioV af' hV hmeraV hretisa ton oikon israhl kai egnwrisqhn tw spermati oikou iakwb kai egnwsqhn autoiV en gh aiguptou kai antelabomhn th ceiri mou autwn legwn egw kurioV o qeoV umwn (Ezequiel 20, 5)
en ekeinh th hmera antelabomhn th ceiri mou autwn tou exagagein autouV ek ghV aiguptou eiV thn ghn hn htoimasa autoiV ghn reousan gala kai meli khrion estin para pasan thn ghn (Ezequiel 20, 6)
kai eipa proV autouV ekastoV ta bdelugmata twn ofqalmwn autou aporriyatw kai en toiV epithdeumasin aiguptou mh miainesqe egw kurioV o qeoV umwn (Ezequiel 20, 7)
kai ta sabbata mou edwka autoiV tou einai eiV shmeion ana meson emou kai ana meson autwn tou gnwnai autouV dioti egw kurioV o agiazwn autouV (Ezequiel 20, 12)
kai egw exhra thn ceira mou ep' autouV en th erhmw to parapan tou mh eisagagein autouV eiV thn ghn hn edwka autoiV ghn reousan gala kai meli khrion estin para pasan thn ghn (Ezequiel 20, 15)
egw kurioV o qeoV umwn en toiV prostagmasin mou poreuesqe kai ta dikaiwmata mou fulassesqe kai poieite auta (Ezequiel 20, 19)
