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dia touto eipon tade legei kurioV zw egw ean mh thn diaqhkhn mou hn parebh kai thn orkwmosian mou hn htimwsen kai dwsw auta eiV kefalhn autou (Ezequiel 17, 19)
kai ekpetasw ep' auton to diktuon mou kai alwsetai en th perioch autou (Ezequiel 17, 20)
en pash parataxei autou en romfaia pesountai kai touV kataloipouV eiV panta anemon diasperw kai epignwsesqe dioti egw kurioV lelalhka (Ezequiel 17, 21)
dioti tade legei kurioV kai lhmyomai egw ek twn epilektwn thV kedrou ek korufhV kardiaV autwn apokniw kai katafuteusw egw ep' oroV uyhlon kai kremasw auton (Ezequiel 17, 22)
en orei metewrw tou israhl kai katafuteusw kai exoisei blaston kai poihsei karpon kai estai eiV kedron megalhn kai anapausetai upokatw autou pan qhrion kai pan peteinon upo thn skian autou anapausetai ta klhmata autou apokatastaqhsetai (Ezequiel 17, 23)
kai gnwsontai panta ta xula tou pediou dioti egw kurioV o tapeinwn xulon uyhlon kai uywn xulon tapeinon kai xhrainwn xulon clwron kai anaqallwn xulon xhron egw kurioV lelalhka kai poihsw (Ezequiel 17, 24)
kai egeneto logoV kuriou proV me legwn (Ezequiel 18, 1)
zw egw legei kurioV ean genhtai eti legomenh h parabolh auth en tw israhl (Ezequiel 18, 3)
kai to argurion autou epi tokw ou dwsei kai pleonasmon ou lhmyetai kai ex adikiaV apostreyei thn ceira autou krima dikaion poihsei ana meson androV kai ana meson tou plhsion autou (Ezequiel 18, 8)
kai toiV prostagmasin mou peporeutai kai ta dikaiwmata mou pefulaktai tou poihsai auta dikaioV outoV estin zwh zhsetai legei kurioV (Ezequiel 18, 9)
mh qelhsei qelhsw ton qanaton tou anomou legei kurioV wV to apostreyai auton ek thV odou thV ponhraV kai zhn auton (Ezequiel 18, 23)
kai eipate ou kateuqunei h odoV kuriou akousate dh paV oikoV israhl mh h odoV mou ou kateuqunei ouci h odoV umwn ou kateuqunei (Ezequiel 18, 25)
