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anekliphV gar qhsauroV estin anqrwpoiV on oi kthsamenoi proV qeon esteilanto filian dia taV ek paideiaV dwreaV sustaqenteV (Sabedoria 7, 14)
en gar ceiri autou kai hmeiV kai oi logoi hmwn pasa te fronhsiV kai ergateiwn episthmh (Sabedoria 7, 16)
osa te estin krupta kai emfanh egnwn h gar pantwn tecnitiV edidaxen me sofia (Sabedoria 7, 21)
akwluton euergetikon filanqrwpon bebaion asfaleV amerimnon pantodunamon panepiskopon kai dia pantwn cwroun pneumatwn noerwn kaqarwn leptotatwn (Sabedoria 7, 23)
pashV gar kinhsewV kinhtikwteron sofia dihkei de kai cwrei dia pantwn dia thn kaqarothta (Sabedoria 7, 24)
atmiV gar estin thV tou qeou dunamewV kai aporroia thV tou pantokratoroV doxhV eilikrinhV dia touto ouden memiammenon eiV authn parempiptei (Sabedoria 7, 25)
apaugasma gar estin fwtoV aidiou kai esoptron akhlidwton thV tou qeou energeiaV kai eikwn thV agaqothtoV autou (Sabedoria 7, 26)
mia de ousa panta dunatai kai menousa en auth ta panta kainizei kai kata geneaV eiV yucaV osiaV metabainousa filouV qeou kai profhtaV kataskeuazei (Sabedoria 7, 27)
ouqen gar agapa o qeoV ei mh ton sofia sunoikounta (Sabedoria 7, 28)
estin gar auth euprepestera hliou kai uper pasan astrwn qesin fwti sugkrinomenh eurisketai protera (Sabedoria 7, 29)
diateinei de apo peratoV epi peraV eurwstwV kai dioikei ta panta crhstwV (Sabedoria 8, 1)
eugeneian doxazei sumbiwsin qeou ecousa kai o pantwn despothV hgaphsen authn (Sabedoria 8, 3)
