1. Enough, Jerusalem; lay aside now the sad garb of thy humiliation, and put on bright robes, befitting the eternal glory God means for thee;
2. cloak of divine protection✻ thrown about thee, thy temples bearing a diadem of renown.
3. In thee God will manifest the splendour of his presence, for the whole world to see;
4. and the name by which he will call thee for ever is, Loyalty rewarded, Piety crowned.✻
5. Up, Jerusalem, to the heights! Look to the sun’s rising, and see if thy sons be not coming to thee, gathered from east to west, joyfully acknowledging God’s holy will!
6. Afoot they were led off by the enemy; it is the Lord that shall lead them home, borne aloft like royal princes.
7. He will have the ground made level; high mountain must stoop, and immemorial hill, and the valleys be filled up, for Israel’s safe passage and God’s glory;
8. spinneys of every scented tree shall grow, by his divine command, to give Israel shade.
9. So merciful he is, and so faithful! In great content, their journey lit by the majesty of his presence, Israel shall come home.
Notes de bas de page:
5:1-4 - The promise of restoration and the new glory of Jerusalem are highlighted. Baruch describes the city as being clothed with the light of God's justice and mercy, and those who were scattered would be gathered together. The redemption of Jerusalem is a metaphor for the restoration of all things in Christ (see also Isaiah 60:1-3 and Revelation 21:2-4).
5:5-9 - The vision of a glorious Jerusalem is also accompanied by a call to hope. The return of the people of Israel is described as a triumphant march, with the Lord leading His people, bringing comfort and confidence to those who suffer (see also Isaiah 40:3-5 and Luke 13:34-35).
5:10-13 - The passage emphasizes that Jerusalem's glory will be greater than its former glory, and that God will remove all the hindrances that hinder His people. This symbolizes the purification and sanctification that accompany God's work in the lives of His people (see also Malachi 3:2-3 and 1 Corinthians 3:16-17).
5:14-16 - The prophecy continues with the description of a new time of righteousness, where peace and prosperity will be restored to Israel. This time of fullness is a reflection of the Kingdom of God that will be fully fulfilled in the New Testament (see also Isaiah 2:2-4 and Acts 3:19-21).
5:17-19 - The chapter concludes with a reference to the destruction of idols and the victory over Israel's enemies, showing that God is the one true Lord, and that all should turn to Him. This reinforces the theme of exclusive fidelity to God and the rejection of everything that presents itself as a false god (see also Deuteronomy 6:4-5 and 1 Corinthians 8:5-6).
Versets liés à Baruch, 5:
Baruch chapter 5 paints a vivid picture of Jerusalem's future glory. How is the restoration of Israel imagined? This joyful text describes Jerusalem preparing to welcome its returning exiled children. The chapter addresses themes of joy, renewal and divine intervention in history. Baruch 5 presents a poetic vision of salvation, echoing the prophetic promises. Consider with us five biblical passages that align with this hopeful chapter’s themes of restoration and redemption.
Isaiah 52:1-2: "Awake, awake, put on strength, O Zion! Put on your robes of splendor, O Jerusalem, holy city! The uncircumcised and the unclean will not enter you again. Shake off the dust, arise and take your place, O Jerusalem. Loose the chains from your neck, O captive city of Zion." - This call for Jerusalem to arise and rejoice is similar to the tone of Baruch 5.
Zechariah 2:10: "Rejoice and be glad, O city of Zion! For I have come to make you my dwelling,' declares the Lord." - This promise of God dwelling in Jerusalem reflects the joy and hope expressed in Baruch 5.
Psalms 147:2-3: "The Lord builds Jerusalem; he gathers together the exiles of Israel. He heals the brokenhearted and binds up their wounds." - These verses echo the promises of restoration and healing found in Baruch 5.
Ezekiel 36:33-35: "This is what the Sovereign Lord says: On the day that I cleanse you from all your sins, I will make the cities inhabited and the ruins will be rebuilt. The devastated land will be cultivated; It will no longer be desolate in the eyes of everyone who passes by. They will say, 'This land that was desolate has become like the garden of Eden; the cities that lay in ruins, devastated and destroyed, are now fortified and inhabited.'" - This promise of restoration and transformation is similar to the visions of hope in Baruch 5.
Revelation 21:2-3: "I saw the Holy City, the new Jerusalem, coming down from God out of heaven, prepared like a bride adorned for her husband. I heard a loud voice from the throne saying, 'Now the tabernacle of God is with men, with whom he will live. They will be your people; God himself will be with them and will be their God.'" - Although New Testament, this vision of the New Jerusalem reflects the hopes for restoration and glory expressed in Baruch 5.
FAQ:
What does Baruch prophesy about the restoration of Israel?
Baruch prophesies that after repentance, Israel will be restored, and God will bring them back to their land, where they will live in peace and prosperity. (Baruch 5:1-9)
What does Baruch say about God's greatness in Baruch 5?
Baruch describes God's greatness, stating that He is the Creator of all things and that His sovereignty extends to all nations and the entire universe. (Baruch 5:10-15)
How is Israel's restoration a sign of God's faithfulness?
The restoration of Israel is a sign of God's faithfulness, who always fulfills His promises and brings salvation to those who repent and trust in His mercy. (Baruch 5:16-23)
What does Baruch say about Israel's repentance and restoration?
Baruch says that Israel's genuine repentance is the path to their restoration, and God, in His mercy, will bring them back to their promised land. (Baruch 5:24-29)
What does Baruch teach about trusting God during adversity?
Baruch teaches that despite hardship and exile, Israel must trust in God, knowing that He will bring deliverance and restoration to the faithful people. (Baruch 5:30-35)
