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Prophetia Zachariae, 14

1. ecce dies veniunt Domini et dividentur spolia tua in medio tui

1. Ecce venit dies Domino, et dividentur spolia tua in me dio tui,

2. et congregabo omnes gentes ad Hierusalem in prœlium et capietur civitas et vastabuntur domus et mulieres violabuntur et egredietur media pars civitatis in captivitatem et reliquum populi non auferetur ex urbe

2. et congregabo omnes gentes ad Ierusalem in proelium, et capietur civitas, et vastabuntur domus, et mulieres violabuntur; et egredietur media pars civitatis in captivitatem, et reliquum populi non auferetur ex urbe.

3. et egredietur Dominus et prœliabitur contra gentes illas sicut prœliatus est in die certaminis

3. Et egredietur Dominus et proeliabitur contra gentes illas, sicut proeliatus est in die certaminis.

4. et stabunt pedes ejus in die illa super montem Olivarum qui est contra Hierusalem ad orientem et scindetur mons Olivarum ex media parte sui ad orientem et occidentem prærupto grandi valde et separabitur medium montis ad aquilonem et medium ejus ad meridiem

4. Et stabunt pedes eius in die illa super montem Olivarum, qui est contra Ierusalem ad orientem; et scindetur mons Olivarum ex media parte sui ad orientem et ad occidentem, praerupto grandi valde, et separabitur medium montis ad aquilonem et medium eius ad meridiem.

5. et fugietis ad vallem montium meorum quoniam coniungetur vallis montium usque ad proximum et fugietis sicut fugistis a facie terræmotus in diebus Oziæ regis Juda et veniet Dominus Deus meus omnesque sancti cum eo

5. Et fugietis ad vallem montium eorum, quoniam vallis montium pertinget usque ad Iasol; et fugietis, sicut fugistis a facie terraemotus in diebus Oziae regis Iudae, et veniet Dominus Deus meus, omnesque sancti cum eo.

6. et erit in die illa non erit lux sed frigus et gelu

6. Erit: in die illa non erit lux sed frigus et gelu;

7. et erit dies una quæ nota est Domino non dies neque nox et in tempore vesperæ erit lux

7. et erit dies una, quae nota est Domino, non dies neque nox; et in tempore vesperi erit lux.

8. et erit in die illa exibunt aquæ vivæ de Hierusalem medium earum ad mare orientale et medium earum ad mare novissimum in æstate et in hieme erunt

8. Et erit: in die illa exibunt aquae vivae de Ierusalem, medium earum ad mare orientale, et medium earum ad mare occidentale: in aestate et in hieme erunt.

9. et erit Dominus rex super omnem terram in die illa erit Dominus unus et erit nomen ejus unum

9. Et erit Dominus rex super omnem terram: in die illa erit Dominus unus, et erit nomen eius unum.

10. et revertetur omnis terra usque ad desertum de colle Remmon ad austrum Hierusalem et exaltabitur et habitabit in loco suo a porta Beniamin usque ad locum portæ Prioris usque ad portam Angulorum et a turre Ananehel usque ad torcularia regis

10. Et revertetur omnis terra in desertum, a Gabaa usque ad Remmon ad austrum Ierusalem, quae exaltabitur et habitabitur in loco suo, a porta Beniamin usque ad locum portae Prioris, et usque ad portam Angulorum, et a turre Hananeel usque ad Torcularia regis.

11. et habitabunt in ea et anathema non erit amplius sed sedebit Hierusalem secura

11. Et habitabunt in ea, et anathema non erit amplius; sed habitabitur Ierusalem secura.

12. et hæc erit plaga qua percutiet Dominus omnes gentes quæ pugnaverunt adversus Hierusalem tabescet caro uniuscujusque stantis super pedes suos et oculi ejus contabescent in foraminibus suis et lingua eorum contabescet in ore suo

12. Et haec erit plaga, qua percutiet Dominus omnes gentes, quae pugnaverunt adversus Ierusalem: tabescet caro uniuscuiusque stantis super pedes suos, et oculi eius contabescent in foraminibus suis, et lingua eius contabescet in ore suo.

13. in die illo erit tumultus Domini magnus in eis et adprehendet vir manum proximi sui et conseretur manus ejus super manum proximi sui

13. In die illa erit tumultus Domini magnus in eis, et apprehendet vir manum proximi sui, et elevabitur manus eius super manum proximi sui.

14. sed et Judas pugnabit adversus Hierusalem et congregabuntur divitiæ omnium gentium in circuitu aurum et argentum et vestes multæ satis

14. Sed et Iudas pugnabit in Ierusalem, et congregabuntur divitiae omnium gentium in circuitu, aurum et argentum et vestes multae nimis.

15. et sic erit ruina equi et muli cameli et asini et omnium jumentorum quæ fuerint in castris illis sicut ruina hæc

15. Et sic erit ruina equi, muli, cameli et asini et omnium iumentorum, quae fuerint in castris illis, sicut ruina haec.

16. et omnes qui reliqui fuerint de universis gentibus quæ venerint contra Hierusalem ascendent ab anno in annum ut adorent regem Dominum exercituum et celebrent festivitatem tabernaculorum

16. Et omnes, qui reliqui fuerint de universis gentibus, quae venerunt contra Ierusalem, ascendent ab anno in annum, ut adorent Regem, Dominum exercituum, et celebrent festivitatem Tabernaculorum.

17. et erit qui non ascenderit de familiis terræ ad Hierusalem ut adoret regem Dominum exercituum non erit super eos imber

17. Et erit: qui non ascenderit de familiis terrae ad Ierusalem, ut adoret Regem, Dominum exercituum, non erit super eos imber.

18. quod si et familia Ægypti non ascenderit et non venerit nec super eos erit sed erit ruina qua percutiet Dominus omnes gentes quæ non ascenderint ad celebrandam festivitatem tabernaculorum

18. Quod et si familia Aegypti non ascenderit et non venerit, super eos erit plaga, qua percutit Dominus gentes, quae non ascenderint ad celebrandam festivitatem Tabernaculorum.

19. hoc erit peccatum Ægypti et hoc peccatum omnium gentium quæ non ascenderint ad celebrandam festivitatem tabernaculorum

19. Haec erit poena Aegypti, et haec poena omnium gentium, quae non ascenderint ad celebrandam festivitatem Tabernaculorum.

20. in die illo erit quod super frenum equi est sanctum Domino et erunt lebetes in domo Domini quasi fialæ coram altari

20. In die illa erit super tintinnabula equorum; “Sanctum Domino”; et erunt lebetes in domo Domini quasi phialae coram altari.

21. et erit omnis lebes in Hierusalem et in Juda sanctificatus Domino exercituum et venient omnes immolantes et sument ex eis et coquent in eis et non erit mercator ultra in domo Domini exercituum in die illo

21. Et erit omnis lebes in Ierusalem et in Iuda sanctificatus Domino exercituum; et venient omnes immolantes et sument ex eis et coquent in eis, et non erit mercator ultra in domo Domini exercituum in die illo”.



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Footnotes:

14:1-2 - The day of the Lord will come with judgment on the nations, but also with salvation for Jerusalem. This is the time of God's final judgment, where He will separate the righteous from the wicked (see also Matthew 25:31-46 and Revelation 19:11-21).

14:3-4 - The battle against the nations will be won by God, who will descend upon the Mount of Olives. This description points to God's direct intervention in history and the victory of His people over their enemies (see also Acts 1:11 and Revelation 16:12-16).

14:6-7 - The future will be marked by cosmic change, with a constant light symbolizing God's presence. This new era will be characterized by peace and justice, reflecting the eternal reign of Christ (see also Revelation 21:23-25 and Isaiah 60:19-20).

14:9 - The Lord will be king over all the earth points to God's universal reign, which will be complete and absolute. This reflects the fulfillment of the promise of an eternal kingdom where God will rule without rivals (see also Revelation 11:15 and Daniel 7:14).

14:16-21 - The final prophecy about the coming of the nations to worship God in Jerusalem points to the future fulfillment of God's plan to gather all nations under His rule, revealing the universality of God's worship (see also Revelation 22:3-5 and Isaiah 66:23).

Verses related to Prophetia Zachariae, 14:

Zechariah chapter 14 concludes with the vision of the Day of the Lord and the final kingdom of God. What glorious future awaits God’s people? This climactic text describes the final battle for Jerusalem, divine intervention, and the establishment of the Lord's universal reign. The chapter promises cosmic transformations and the sanctification of all creation. Zechariah 14 addresses themes such as final judgment, universal worship, and the supremacy of God. Contemplate with us five biblical passages that deepen the meaning of this eschatological chapter.

Acts 1:11: "Galileos, why are you looking at the sky? This same Jesus, who was taken up from you into heaven, will return in the same way as you saw him go up.'" - This verse reflects the theme of Zechariah 14:4 about the Lord's return to the Mount of Olives.

Revelation 22:1-2: "Then the angel showed me the river of water of life that, clear as crystal, flowed from the throne of God and the Lamb, in the middle of the main street of the city. On each side of the river was the tree of life, which bears fruit twelve times a year, once a month. The leaves of the tree serve to heal the nations." - This passage echoes the theme of Zechariah 14:8 about the living waters that will flow from Jerusalem.

Revelation 21:23: "The city does not need the sun or the moon to shine on it, for the glory of God illuminates it, and the Lamb is its lamp." - This verse reflects the theme of Zechariah 14:6-7 about continual light in the day of the Lord.

Isaiah 2:2-3: "In the last days the mountain of the Lord's temple will be established as the main one; He will be lifted up above the hills, and all the nations will run to him. Many people will come and say, 'Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob. He will teach us his ways, that we may walk in his paths.'" - This passage relates to Zechariah 14:16 about the nations coming up to Jerusalem to worship.

Revelation 11:15: "The seventh angel sounded his trumpet, and there were loud voices in heaven saying, 'The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.'" - This verse echoes the theme of Zechariah 14:9 about the Lord becoming king over all the earth.

FAQ:

What will happen on the day of the Lord in Zechariah 14?

On the day of the Lord, Jerusalem will be attacked, but God will intervene powerfully, defeating the enemies and establishing His eternal kingdom. (Zechariah 14:1-3)

What will Jerusalem be transformed into on the day of the Lord?

Jerusalem will be exalted and become the center of God's kingdom, where He will reign in power and justice, bringing peace to the world. (Zechariah 14:10-11)

What will be the role of nations in the end times, according to Zechariah 14?

The nations will come to Jerusalem to worship God, celebrating the Feast of Tabernacles, recognizing the Lord as King. (Zechariah 14:16-17)

What does the punishment of nations that do not worship on the day of the Lord mean?

The nations that refuse to worship God in Jerusalem will suffer plagues, demonstrating the importance of submission to the Lord in the end times. (Zechariah 14:17-18)

How does Zechariah 14 describe God's victory over his enemies?

Zechariah 14 describes how God will personally fight for the defense of Jerusalem and defeat all enemy forces, establishing His eternal kingdom. (Zechariah 14:3-5)


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