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Prophetia Ezechielis, 7

1. et factus est sermo Domini ad me dicens

1. Et factus est sermo Domini ad me dicens:

2. et tu fili hominis hæc dicit Dominus Deus terræ Israël finis venit finis super quattuor plagas terræ

2. “Et tu, fili hominis, loquere. Haec dicit Dominus Deus terrae Israel: Finis venit, finis super quattuor plagas terrae;

3. nunc finis super te et emittam furorem meum in te et judicabo te juxta vias tuas et ponam contra te omnes abominationes tuas

3. nunc finis super te, et immittam furorem meum in te et iudicabo te iuxta vias tuas et ponam super te omnes abominationes tuas.

4. et non parcet oculus meus super te et non miserebor sed vias tuas ponam super te et abominationes tuæ in medio tui erunt et scietis quia ego Dominus

4. Et non parcet oculus meus super te, et non miserebor, sed vias tuas ponam super te, et abominationes tuae in medio tui erunt, et scietis quia ego Dominus.

5. hæc dicit Dominus Deus adflictio una adflictio ecce venit

5. Haec dicit Dominus Deus: Afflictio super afflictionem ecce venit.

6. finis venit venit finis evigilavit adversum te ecce venit

6. Finis venit, venit finis; evigilavit adversum te, ecce venit.

7. venit contractio super te qui habitas in terra venit tempus prope est dies occisionis et non gloriæ montium

7. Venit contractio super te, qui habitas in terra; venit tempus, prope est dies turbationis et non iubilationis in montibus.

8. nunc de propinquo effundam iram meam super te et conpleam furorem meum in te et judicabo te juxta vias tuas et inponam tibi omnia scelera tua

8. Nunc de propinquo effundam iram meam super te et complebo furorem meum in te et iudicabo te iuxta vias tuas et imponam tibi omnia scelera tua;

9. et non parcet oculus meus neque miserebor sed vias tuas inponam tibi et abominationes tuæ in medio tui erunt et scietis quia ego sum Dominus percutiens

9. et non parcet oculus meus, nec miserebor, sed vias tuas imponam tibi, et abominationes tuae in medio tui erunt, et scietis quia ego sum Dominus percutiens.

10. ecce dies ecce venit egressa est contractio floruit virga germinavit superbia

10. Ecce dies, ecce venit; egressa est contractio, floruit iniustitia, germinavit superbia;

11. iniquitas surrexit in virga impietatis non ex eis et non ex populo neque ex sonitu eorum et non erit requies in eis

11. violentia surrexit, ut esset virga impietatis: non ex eis et non ex pompa eorum neque ex sonitu eorum; et non erit requies in eis.

12. venit tempus adpropinquavit dies qui emit non lætetur et qui vendit non lugeat quia ira super omnem populum ejus

12. Venit tempus, appropinquavit dies: qui emit, non laetetur; et, qui vendit, non lugeat, quia ira super omnem pompam eius.

13. quia qui vendit ad id quod vendidit non revertetur et adhuc in viventibus vita eorum visio enim ad omnem multitudinem ejus non regredietur et vir in iniquitate vitæ suæ non confortabitur

13. Quia, qui vendit, ad id quod vendidit non revertetur, cum adhuc sit in viventibus vita eorum. Visio enim ad omnem pompam eius non regredietur, et unusquisque in iniquitate sua vitam suam non confortabit.

14. canite tuba præparentur omnes et non est qui vadat ad prœlium ira enim mea super universum populum ejus

14. Canite tuba, praeparentur omnia, sed non est qui vadat ad proelium; ira enim mea super universam pompam eius.

15. gladius foris pestis et fames intrinsecus qui in agro est gladio morietur et qui in civitate pestilentia et fame devorabuntur

15. Gladius foris, pestis et fames intrinsecus. Qui in agro est, gladio morietur; et, qui in civitate, fame et pestilentia devorabuntur.

16. et salvabuntur qui fugerint ex eis et erunt in montibus quasi columbæ convallium omnes trepidi unusquisque in iniquitate sua

16. Et salvabuntur, qui fugerint ex eis, et erunt in montibus quasi columbae convallium omnes gementes, unusquisque in iniquitate sua.

17. omnes manus dissolventur et omnia genua fluent aquis

17. Omnes manus dissolventur, et omnia genua fluent aquis.

18. et accingent se ciliciis et operiet eos formido et in omni facie confusio et in universis capitibus eorum calvitium

18. Et accingent se ciliciis, et operiet eos formido; et in omni facie confusio, et in universis capitibus eorum calvitium.

19. argentum eorum foris proicietur et aurum eorum in sterquilinium erit argentum eorum et aurum eorum non valebit liberare eos in die furoris Domini animam suam non saturabunt et ventres eorum non implebuntur quia scandalum iniquitatis eorum factum est

19. Argentum suum foras proicient, et aurum eorum in immunditiam erit; argentum eorum et aurum eorum non valebit liberare eos in die furoris Domini; animam suam non saturabunt, et ventres eorum non implebuntur, quia scandalum iniquitatis eorum factum est,

20. et ornamentum monilium suorum in superbiam posuerunt et imagines abominationum suarum et simulacrorum fecerunt ex eo propter hoc dedi eis illud in inmunditiam

20. et ornamentum monilium suorum in superbiam posuerunt et imagines abominationum suarum et simulacrorum fecerunt ex eo; propter hoc dedi eis illud in immunditiam.

21. et dabo illud in manus alienorum ad diripiendum et impiis terræ in prædam et contaminabunt illud

21. Et dabo illud in manus alienorum ad diripiendum et impiis terrae in praedam, et contaminabunt illud.

22. et avertam faciem meam ab eis et violabunt arcanum meum et introibunt in illud emissarii et contaminabunt illud

22. Et avertam faciem meam ab eis, et violabunt thesaurum meum absconditum; et introibunt in illud praedones et contaminabunt illud

23. fac conclusionem quoniam terra plena est judicio sanguinum et civitas plena iniquitate

23. et facient ex illo catenas; quoniam terra plena est iudicio sanguinum, et civitas plena iniquitate.

24. et adducam pessimos de gentibus et possidebunt domos eorum et quiescere faciam superbiam potentium et possidebunt sanctuaria eorum

24. Et adducam pessimos de gentibus, et possidebunt domos eorum; et quiescere faciam superbiam potentium, et possidebunt sanctuaria eorum.

25. angustia superveniente requirent pacem et non erit

25. Angustia superveniente, requirent pacem, et non erit.

26. conturbatio super conturbationem veniet et auditus super auditum et quærent visionem de propheta et lex peribit a sacerdote et consilium a senioribus

26. Calamitas super calamitatem veniet, et auditus super auditum; et quaerent visionem de propheta, et lex peribit a sacerdote, et consilium a senioribus.

27. rex lugebit et princeps induetur mærore et manus populi terræ conturbabuntur secundum viam eorum faciam eis et secundum judicia eorum judicabo eos et scient quia ego Dominus

27. Rex lugebit, et princeps induetur horrore, et manus populi terrae conturbabuntur. Secundum viam eorum faciam eis et secundum iudicia eorum iudicabo eos, et scient quia ego Dominus”.



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Footnotes:

7:1-4 - God's judgment is imminent and will not be reversed. Ezekiel's message emphasizes that God's mercy has been repeatedly rejected, and now the judgment will be irrevocable for the people of Israel (see also Amos 8:11-12 and Matthew 24:36-39).

7:5-9 - God's justice will be poured out upon the whole earth, affecting both rich and poor, and there will be no escape. The impartiality of God's judgment reveals His holiness and the need to live in accordance with His will (see also Romans 2:6-11 and Revelation 6:10-11).

7:10-13 - God's judgment will be an inevitable punishment. Israel will experience ruin in every area of life, and the people will realize too late that judgment has come. The message emphasizes the need to heed God's warnings before it is too late (see also Amos 5:18-20 and Hebrews 10:31).

7:14-18 - In the midst of judgment, enemy forces will surround Israel. The people will seek help, but they will be unable to escape, for the destruction will be all-encompassing. A lack of spiritual and moral preparation will lead to calamity (see also Isaiah 24:1-3 and Jeremiah 6:14).

7:19-27 - The suffering will be so great that the people will want to flee from destruction, but they will find no salvation. Riches will not save, and despair will prevail. This passage highlights the worthlessness of material things before God's judgment (see also Luke 12:16-21 and Matthew 16:26).

Verses related to Prophetia Ezechielis, 7:

Ezekiel chapter 7 proclaims the imminent end of Israel. How does God describe this final judgment? This urgent text announces the arrival of the day of the Lord, detailing the coming destruction and its devastating effects. The chapter emphasizes the inevitability and scope of divine judgment, highlighting the uselessness of riches and the absence of escape. God's justice manifests itself in response to the wickedness of the people. Ponder with us five biblical passages that elucidate the themes of judgment and consequences presented in this alarming chapter.

Amos 8:2: "What do you see, Amos?’ he asked. 'A basket of ripe fruit,' I replied. Then the Lord said to me, 'The end has come for my people Israel; I will not spare you any longer.'" - As in Ezekiel 7, Amos uses the image of the "end" coming to Israel, indicating imminent judgment.

Lamentations 1:20: "See, Lord, how distressed I am! I'm in anguish! My heart is troubled within me, for I have been very rebellious. Outside, the sword takes life; Inside the house, death reigns." - This passage from Lamentations reflects the kind of anguish and judgment described in Ezekiel 7.

Zephaniah 1:18: "Neither their silver nor their gold will be able to deliver them in the day of the Lord's wrath. In the fire of his zeal the whole world will be consumed, for he will bring a sudden end to all who live on earth." - Zephaniah describes a day of judgment similar to that portrayed in Ezekiel 7, where riches cannot save.

Isaiah 13:6: "Lament, for the day of the Lord is near; it comes as destruction from the Almighty." - Isaiah uses the phrase "the day of the Lord," which echoes the theme of impending judgment in Ezekiel 7.

Revelation 6:15-17: "Then the kings of the earth, the princes, the generals, the rich, the powerful, and all others, slaves and free, hid themselves in caves and among the rocks of the mountains. They shouted to the mountains and rocks, 'Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! For the great day of their wrath has come; and who can bear it?'" - This apocalyptic vision reflects the kind of terror and judgment described in Ezekiel 7.

FAQ:

What does God announce about Israel's end in Ezekiel 7?

God declares that Israel's end has come, and the people will suffer the consequences of their wickedness, for the judgment will be irreversible. (Ezekiel 7:6-7)

How will the people of Israel react to God's judgment?

The people of Israel will experience panic and despair in the face of God's punishment, but they will find no salvation or escape from His wrath. (Ezekiel 7:10-11)

What does God say about Israel's riches in Ezekiel 7?

God declares that Israel's corruptly acquired wealth will be plundered and nothing will remain, showing that trusting in wealth is futile. (Ezekiel 7:19-22)

What is the role of prophets in Ezekiel 7?

The prophets will be silenced, for the word of God will no longer be heard in Israel because of the people's sin and the impending punishment. (Ezekiel 7:26)

What happens to the leaders of Israel in Ezekiel 7?

Israel's leaders will be deposed and will have no more power, as their leadership was marked by corruption and betrayal of God. (Ezekiel 7:27)


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