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kai eipen o arcieunoucoV tw danihl agwniw ton kurion mou ton basilea ton ektaxanta thn brwsin umwn kai thn posin umwn ina mh idh ta proswpa umwn diatetrammena kai asqenh para touV suntrefomenouV umin neaniaV twn allogenwn kai kinduneusw tw idiw trachlw (Daniel 1, 10)
kai eipen autoiV o basileuV enupnion ewraka kai ekinhqh mou to pneuma epignwnai oun qelw to enupnion (Daniel 2, 3)
ewrakaV ewV otou etmhqh liqoV ex orouV aneu ceirwn kai epataxe thn eikona epi touV podaV touV sidhrouV kai ostrakinouV kai kathlesen auta (Daniel 2, 34)
kaqaper ewrakaV ex orouV tmhqhnai liqon aneu ceirwn kai sunhlohse to ostrakon ton sidhron kai ton calkon kai ton arguron kai ton cruson o qeoV o megaV eshmane tw basilei ta esomena ep' escatwn twn hmerwn kai akribeV to orama kai pisth h toutou krisiV (Daniel 2, 45)
etouV oktwkaidekatou thV basileiaV naboucodonosor eipen eirhneuwn hmhn en tw oikw mou kai euqhnwn epi tou qronou mou (Daniel 4, 4)
baltasar o basileuV epoihse dochn megalhn en hmera egkainismou twn basileiwn autou kai apo twn megistanwn autou ekalesen andraV disciliouV en th hmera ekeinh baltasar anuyoumenoV apo tou oinou kai kaucwmenoV ephnese pantaV touV qeouV twn eqnwn touV cwneutouV kai gluptouV en tw topw autou kai tw qew tw uyistw ouk edwken ainesin en auth th nukti exhlqon daktuloi wsei anqrwpou kai epegrayan epi tou toicou oikou autou epi tou koniamatoV katenanti tou lucnouV manh fareV qekel esti de h ermhneia autwn manh hriqmhtai fareV exhrtai qekel estatai (Daniel 5, 0)
kai hulogoun ta eidwla ta ceiropoihta autwn kai ton qeon tou aiwnoV ouk euloghsan ton econta thn exousian tou pneumatoV autwn (Daniel 5, 4)
kai pneuma agion en autw esti kai en taiV hmeraiV tou patroV sou tou basilewV sugkrimata uperogka upedeixe naboucodonosor tw patri sou (Daniel 5, 12)
basileu su epoihsw estiatorian toiV filoiV sou kai epineV oinon kai ta skeuh tou oikou tou qeou tou zwntoV hnecqh soi kai epinete en autoiV su kai oi megistaneV sou kai hnesate panta ta eidwla ta ceiropoihta twn anqrwpwn kai tw qew tw zwnti ouk euloghsate kai to pneuma sou en th ceiri autou kai to basileion sou autoV edwke soi kai ouk euloghsaV auton oude hnesaV autw (Daniel 5, 23)
uper pantaV ecwn exousian en th basileia kai danihl hn endedumenoV porfuran kai megaV kai endoxoV enanti dareiou tou basilewV kaqoti hn endoxoV kai episthmwn kai sunetoV kai pneuma agion en autw kai euodoumenoV en taiV pragmateiaiV tou basilewV aiV eprasse tote o basileuV ebouleusato katasthsai ton danihl epi pashV thV basileiaV autou kai touV duo andraV ouV katesthse met' autou kai satrapaV ekaton eikosi epta (Daniel 6, 4)
kai egw kateleifqhn monoV kai eidon thn orasin thn megalhn tauthn kai ouk egkateleifqh en emoi iscuV kai idou pneuma epestrafh ep' eme eiV fqoran kai ou katiscusa (Daniel 10, 8)
kai pwV dunhsetai o paiV lalhsai meta tou kuriou autou kai egw hsqenhsa kai ouk estin en emoi iscuV kai pneuma ou kateleifqh en emoi (Daniel 10, 17)
