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kai oi aggeloi diwxontai se epi eth epta kai ou mh ofqhV oud' ou mh lalhshV meta pantoV anqrwpou corton wV boun se ywmisousi kai apo thV clohV thV ghV estai h nomh sou idou anti thV doxhV sou dhsousi se kai ton oikon thV trufhV sou kai thn basileian sou eteroV exei (Daniel 4, 32)
kai epi sunteleia twn epta etwn o cronoV mou thV apolutrwsewV hlqe kai ai amartiai mou kai ai agnoiai mou eplhrwqhsan enantion tou qeou tou ouranou kai edehqhn peri twn agnoiwn mou tou qeou twn qewn tou megalou kai idou aggeloV eiV ekalese me ek tou ouranou legwn naboucodonosor douleuson tw qew tou ouranou tw agiw kai doV doxan tw uyistw to basileion tou eqnouV sou soi apodidotai (Daniel 4, 34)
en ekeinw tw kairw apokatestaqh h basileia mou emoi kai h doxa mou apedoqh moi (Daniel 4, 36)
tw uyistw anqomologoumai kai ainw tw ktisanti ton ouranon kai thn ghn kai taV qalassaV kai touV potamouV kai panta ta en autoiV exomologoumai kai ainw oti autoV esti qeoV twn qewn kai kurioV twn kuriwn kai basileuV twn basilewn oti autoV poiei shmeia kai terata kai alloioi kairouV kai cronouV afairwn basileian basilewn kai kaqistwn eterouV ant' autwn [37a] apo tou nun autw latreusw kai apo tou fobou autou tromoV eilhfe me kai pantaV touV agiouV autou ainw oi gar qeoi twn eqnwn ouk ecousin en eautoiV iscun apostreyai basileian basilewV eiV eteron basilea kai apokteinai kai zhn poihsai kai poihsai shmeia kai qaumasia megala kai fobera kai alloiwsai upermegeqh pragmata kaqwV epoihsen en emoi o qeoV tou ouranou kai hlloiwsen ep' emoi megala pragmata egw pasaV taV hmeraV thV basileiaV mou peri thV yuchV mou tw uyistw qusiaV prosoisw eiV osmhn euwdiaV tw kuriw kai to areston enwpion autou poihsw egw kai o laoV mou to eqnoV mou kai ai cwrai mou ai en th exousia mou kai osoi elalhsan eiV ton qeon tou ouranou kai osoi an katalhfqwsi lalounteV ti toutouV katakrinw qanatw [37b] egraye de o basileuV naboucodonosor epistolhn egkuklion pasi toiV kata topon eqnesi kai cwraiV kai glwssaiV pasaiV taiV oikousaiV en pasaiV taiV cwraiV en geneaiV kai geneaiV kuriw tw qew tou ouranou aineite kai qusian kai prosforan prosferete autw endoxwV egw basileuV basilewn anqomologoumai autw endoxwV oti outwV epoihse met' emou en auth th hmera ekaqise me epi tou qronou mou kai thV exousiaV mou kai thV basileiaV mou en tw law mou ekrathsa kai h megalwsunh mou apokatestaqh moi [37c] naboucodonosor basileuV pasi toiV eqnesi kai pasaiV taiV cwraiV kai pasi toiV oikousin en autaiV eirhnh umin plhqunqeih en panti kairw kai nun upodeixw umin taV praxeiV aV epoihse met' emou o qeoV o megaV edoxe de moi apodeixai umin kai toiV sofistaiV umwn oti esti qeoV kai ta qaumasia autou megala to basileion autou basileion eiV ton aiwna h exousia autou apo genewn eiV geneaV kai apesteilen epistolaV peri pantwn twn genhqentwn autw en th basileia autou pasi toiV eqnesi toiV ousin upo thn basileian autou (Daniel 4, 37)
baltasar o basileuV epoihse dochn megalhn en hmera egkainismou twn basileiwn autou kai apo twn megistanwn autou ekalesen andraV disciliouV en th hmera ekeinh baltasar anuyoumenoV apo tou oinou kai kaucwmenoV ephnese pantaV touV qeouV twn eqnwn touV cwneutouV kai gluptouV en tw topw autou kai tw qew tw uyistw ouk edwken ainesin en auth th nukti exhlqon daktuloi wsei anqrwpou kai epegrayan epi tou toicou oikou autou epi tou koniamatoV katenanti tou lucnouV manh fareV qekel esti de h ermhneia autwn manh hriqmhtai fareV exhrtai qekel estatai (Daniel 5, 0)
kai o basileuV efwnhse fwnh megalh kalesai touV epaoidouV kai farmakouV kai caldaiouV kai gazarhnouV apaggeilai to sugkrima thV grafhV kai eiseporeuonto epi qewrian idein thn grafhn kai to sugkrima thV grafhV ouk edunanto sugkrinai tw basilei tote o basileuV exeqhke prostagma legwn paV anhr oV an upodeixh to sugkrima thV grafhV stoliei auton porfuran kai maniakhn crusoun periqhsei autw kai doqhsetai autw exousia tou tritou merouV thV basileiaV (Daniel 5, 7)
tote o basileuV ekalese thn basilissan peri tou shmeiou kai upedeixen auth wV mega esti kai oti paV anqrwpoV ou dunatai apaggeilai tw basilei to sugkrima thV grafhV (Daniel 5, 9)
kai eipe tw basilei o anqrwpoV episthmwn hn kai sofoV kai uperecwn pantaV touV sofouV babulwnoV (Daniel 5, 11)
w danihl dunh moi upodeixai to sugkrima thV grafhV kai stoliw se porfuran kai maniakhn crusoun periqhsw soi kai exeiV exousian tou tritou merouV thV basileiaV mou (Daniel 5, 16)
tote danihl esth katenanti thV grafhV kai anegnw kai outwV apekriqh tw basilei auth h grafh hriqmhtai katelogisqh exhrtai kai esth h grayasa ceir kai auth h sugkrisiV autwn (Daniel 5, 17)
basileu su epoihsw estiatorian toiV filoiV sou kai epineV oinon kai ta skeuh tou oikou tou qeou tou zwntoV hnecqh soi kai epinete en autoiV su kai oi megistaneV sou kai hnesate panta ta eidwla ta ceiropoihta twn anqrwpwn kai tw qew tw zwnti ouk euloghsate kai to pneuma sou en th ceiri autou kai to basileion sou autoV edwke soi kai ouk euloghsaV auton oude hnesaV autw (Daniel 5, 23)
(26-28) touto to sugkrima thV grafhV hriqmhtai o cronoV sou thV basileiaV apolhgei h basileia sou suntetmhtai kai suntetelestai h basileia sou toiV mhdoiV kai toiV persaiV didotai (Daniel 5, 26)
